Muhammad Rustamaji
Universitas Sebelas Maret Surakarta, Indonesia

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Police and Law Enforcement of Domestic Violence Crimes Based on Human Rights in Indonesia Iwan Hertanto; Supanto Suparto; Muhammad Rustamaji; Yusuf Saefudin
Khazanah Hukum Vol. 6 No. 2 (2024): Khazanah Hukum Vol 6, No 2 August (2024)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v6i2.34357

Abstract

Domestic Violence (DV) as a form of crime that violates the rights of victims cannot be underestimated, the Police as law enforcement officers must be able to enforce the law fairly and beneficially for the integrity and peace of the household. Domestic violence crimes have a serious impact on family continuity and can even threaten the integrity of a family. This crime can occur at any time and happen to anyone, both men and women, but the majority of domestic violence victims are women. Women and children, as the majority of victims of domestic violence, have attracted international attention. The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) regulates the scope of human rights and the state's obligation to ensure their fulfillment. This normative juridical method research aims to answer why the Police in law enforcement of domestic violence in Indonesia must be based on human rights, through several approaches such as the statutory approach and theoretical approach so that it can be concluded that domestic violence is a criminal offense between the perpetrator and the victim has a close relationship within the scope of the household. Indonesia as a state of law must uphold human rights. Pancasila as the spirit in resolving criminal acts of domestic violence has values that complement each other and qualify between one precept and another and each precept has human rights values. The fundamental values of Pancasila have created a harmonious life in a divine, humane, united, populist, and just manner, this of course has upheld the values of human rights in domestic violence law enforcement by the Police in Indonesia. Keywords: domestic violence, police, law enforcement, human rights
Child Protection from Cyber Violence: An Analysis of CRC General Comment No. 25 and Contemporary Islamic Ethical Perspectives in Indonesia and Malaysia Rizki Adi Pinandito; Hartiwiningsih; Muhammad Rustamaji
MILRev: Metro Islamic Law Review Vol. 5 No. 1 (2026): MilRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, UIN Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v5i1.12762

Abstract

The research aims to analyze the extent to which both countries have developed regulatory and institutional mechanisms to safeguard children from digital harm and to formulate an integrative model of protection that aligns international child rights standards with contemporary Islamic ethical values. In this context, Islamic ethical principles derived from maqāṣid al-sharī‘ah are positioned as a normative foundation for strengthening digital child protection. This research employs normative or doctrinal legal research using statutory, conceptual, and comparative approaches to examine relevant legal norms, principles, and doctrines in Indonesia and Malaysia, alongside the ethical framework of maqāṣid al-sharī‘ah. The findings indicate that the regulatory framework for child protection from cyber violence in Indonesia has shown normative progress and policy alignment with the CRC and General Comment No. 25, yet its implementation remains partial and fragmented. In comparison, Malaysia demonstrates relatively more structured institutional coordination in addressing online risks to children. Based on this comparative synthesis, the study proposes an ideal ius constituendum model of integrative and coherent protection through a systemic risk-based regulatory design grounded in the principles of maṣlaḥah and sadd al-dharā’i (harm prevention), while reinforcing justice (‘adl) through equal service standards, including for children in remote and disadvantaged regions. Academically, this study contributes to the development of contemporary Islamic legal scholarship by bridging international child rights standards with Islamic ethical principles in the context of digital governance. It also offers a conceptual framework for integrating CRC/GC25 norms with maqāṣid al-sharī‘ah as a complementary ethical foundation for shaping responsive, culturally grounded cyber child protection policies in Muslim-majority societies.