Ahmed, Ashfaq
Unknown Affiliation

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Globalization and the Muslim State: Navigating Political, Economic, and Cultural Transformations in an Interconnected World Iqbal, Muhammad Adil; Ahmed, Ashfaq; Haji Jamil, Nurul Izzati
Indonesian Journal for Islamic Studies Vol. 4 No. 1 (2026): Forthcoming Issue March 2026
Publisher : CV Media Inti Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58723/ijfis.v4i1.588

Abstract

Background: Globally, political power, economic systems, and cultural identities are all being shaped by the transformative forces of globalization. Striking a balance between global integration and the preservation of sovereignty, Islamic values, and cultural heritage is a daunting task for countries with Muslim-majority populations.Objectives: The objective of this research is to critically analyze the ways in which globalization affects the political, economic, and cultural aspects of Muslim states and to pinpoint tactical avenues for participation that is both flexible and grounded in values.Methods: Using a thorough analysis of current academic literature, policy documents, and institutional reports, the study takes a qualitative, conceptual approach. Globalization Theory, World-Systems Theory, and Political Islam are integrated into a multifaceted analytical framework that directs the analysis.Results: The results show that Muslim governments actively participate in global networks and are not merely passive consumers of globalization. In terms of politics, they negotiate sovereignty within global governance frameworks; in terms of the economy, they are structurally dependent but exhibit innovation through the halal and Islamic finance sectors; and in terms of culture, they manage conflicts between Islamic identity and global influences by using hybrid and adaptive tactics. The primary contribution of the paper is an integrated analytical model that connects ideological and policy responses in the Muslim world with structural limitations.Conclusion: Adaptive governance, economic diversity, and culturally sensitive policymaking are necessary for effective engagement with globalization. By utilizing their normative frameworks, Muslim governments can improve their standing internationally while preserving their strategic independence.  
Japanese - Islamic World Religious - Cultural Interactions: A Historical and Contemporary Perspective Iqbal, Muhammad Adil; Ahmed, Ashfaq; Haji Jamil, Dr. Nurul Izzati
Indonesian Journal for Islamic Studies Vol. 4 No. 1 (2026): Forthcoming Issue March 2026
Publisher : CV Media Inti Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58723/ijfis.v4i1.589

Abstract

Background: Although the interaction between Japan and the Islamic world has been extensively studied in historical and geopolitical contexts, there are still few consequences for comparative religious studies. In example, despite their similar focus on spiritual development, the relationship between Sufism and Zen Buddhism has not been thoroughly examined.Objectives: Through the themes of self-discipline, awareness, and transcendence, this research compares Sufi and Zen traditions and looks at Japanese Islamic connections within a civilizational framework.Methods: This study uses a qualitative comparative methodology based on religion studies, combining phenomenology, comparative hermeneutics, and civilizational analysis. Classical Sufi and Zen texts are examples of primary sources, which are bolstered by secondary historical and theoretical literature. A triadic framework that emphasizes self-discipline, awareness cultivation, and transcendental experience is used to organize the analysis.Results: The results show that Sufism and Zen share fundamental parallels in their approaches to disciplined practice and experiential transformation, despite little direct historical interaction. But their metaphysical underpinnings are very different; Zen is based on a non-theistic understanding of reality, whereas Sufism is based on a theistic framework.Conclusion: This study demonstrates that meaningful comparison between Sufism and Zen is possible at the level of practice and experience rather than doctrine. It contributes to comparative religious studies by offering a balanced framework that highlights both convergence and divergence, providing a relevant model for interreligious dialogue in a globalized context.