Article Per Year (5 Year)
p-Index From 2021 - 2026
0.562
P-Index
This Author published in this journals
All Journal Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir
Herlina Yunita Amroin
Universitas Islam Negeri Mataram
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Reformasi Manhaj al-Mufassirin dalam Tafsir al-Manar karya Muhammad Abduh dan Rasyid Rida: The Reform of Manhaj al-Mufassirin in the Tafsir al-Manar of Muhammad Abduh and Rashid Rida: A Methodological Shift Herlina Yunita Amroin; Syamsu Syauqani
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Ulumul Qur'an: March 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v6i1.759

Abstract

Reform within the Islamic scholarly tradition refers to efforts to renew thought and methodology so that they remain relevant to changing times without abandoning the religion's fundamental principles. This study aims to analyze the form of methodological reform in manhaj al-mufassirin presented in Tafsir al-Manar by Muhammad Abduh and Rashid Rida, particularly regarding the integration of rationality, maqasid al-syariah, and the orientation toward social reform in Quranic interpretation. This research employs a qualitative approach, using content analysis of the Tafsir al-Manar text, complemented by a contextual examination of the reformist thought of both scholars in their responses to the social, political, and intellectual challenges of the early modern period. The findings indicate that the methodological reform introduced by al-Manar is grounded in efforts to restore the Quran's role as a guide for societal transformation through rational, progressive, and public-oriented interpretation. The rationality employed is not speculative but seeks to harmonize revelation with the advancement of scientific knowledge. Meanwhile, maqasid al-syariah serves as a normative framework for interpreting social, legal, and ethical verses. These findings demonstrate that al-Manar advances a modern exegetical methodology that not only promotes methodological reform but also contributes significantly to the reconstruction of contemporary Islamic civilization.
Reformasi Manhaj al-Mufassirin dalam Tafsir al-Manar karya Muhammad Abduh dan Rasyid Rida: The Reform of Manhaj al-Mufassirin in the Tafsir al-Manar of Muhammad Abduh and Rashid Rida: A Methodological Shift Herlina Yunita Amroin; Syamsu Syauqani
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Ulumul Qur'an: March 2026
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v6i1.759

Abstract

Reform within the Islamic scholarly tradition refers to efforts to renew thought and methodology so that they remain relevant to changing times without abandoning the religion's fundamental principles. This study aims to analyze the form of methodological reform in manhaj al-mufassirin presented in Tafsir al-Manar by Muhammad Abduh and Rashid Rida, particularly regarding the integration of rationality, maqasid al-syariah, and the orientation toward social reform in Quranic interpretation. This research employs a qualitative approach, using content analysis of the Tafsir al-Manar text, complemented by a contextual examination of the reformist thought of both scholars in their responses to the social, political, and intellectual challenges of the early modern period. The findings indicate that the methodological reform introduced by al-Manar is grounded in efforts to restore the Quran's role as a guide for societal transformation through rational, progressive, and public-oriented interpretation. The rationality employed is not speculative but seeks to harmonize revelation with the advancement of scientific knowledge. Meanwhile, maqasid al-syariah serves as a normative framework for interpreting social, legal, and ethical verses. These findings demonstrate that al-Manar advances a modern exegetical methodology that not only promotes methodological reform but also contributes significantly to the reconstruction of contemporary Islamic civilization.
Rekonstruksi Konsep Pluralisme: Makna dan Pola Kerukunan Antarumat Beragama Studi Tafsir Fi Zhilal Al-Qur’an Karya Sayyid Qutb Herlina Yunita Amroin; Muhammad Nurwathani Janhari
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 10 No. 2 (2026): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v10i2.583

Abstract

Perdebatan mengenai pluralisme agama dalam perspektif Islam masih menyisakan perbedaan pandangan, khususnya terkait hubungan antara komitmen teologis dan kehidupan masyarakat majemuk. Penelitian tentang pemikiran Sayyid Qutb umumnya berfokus pada studi komparatif atau penafsiran ayat-ayat tertentu, sehingga belum merekonstruksi secara komprehensif konsep pluralisme agama dalam Tafsir Fī Ẓilāl al-Qur’ān. Penelitian ini bertujuan menganalisis konsep pluralisme agama menurut Sayyid Qutb serta implikasinya terhadap kerukunan antarumat beragama. Penelitian menggunakan metode kualitatif dengan pendekatan studi kepustakaan (library research) melalui analisis deskriptif-kritis terhadap penafsiran ayat-ayat Al-Qur’an yang berkaitan dengan pluralisme agama. Hasil penelitian menunjukkan bahwa Sayyid Qutb menolak pluralisme agama dalam pengertian teologis yang menyamakan seluruh agama, tetapi menerima pluralitas sebagai sunnatullah yang harus disikapi dengan keadilan, penghormatan terhadap kebebasan beragama, dan kehidupan bersama secara damai. Menurut Qutb, keselamatan umat sebelum Nabi Muhammad saw. didasarkan pada keimanan kepada Allah, hari akhir, dan amal saleh sesuai syariat nabi masing-masing, sedangkan setelah diutusnya Nabi Muhammad saw., Islam menjadi bentuk keimanan yang final. Penelitian ini menyimpulkan bahwa pemikiran Sayyid Qutb merepresentasikan model pluralisme Qur’ani yang mengintegrasikan eksklusivitas teologis dengan inklusivitas sosial. Temuan ini memperkaya kajian tafsir kontemporer dengan menunjukkan bahwa komitmen terhadap akidah dapat berjalan seiring dengan penguatan kerukunan dalam masyarakat plural.
Co-Authors Muhammad Nurwathani Janhari Syamsu Syauqani