Ferdi Dermawan Nasution
Universitas Islam Negeri Sumatera Utara, Indonesia

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Model Konsumsi Yang Bertanggungjawab Perspektif Alquran dan Hadis Ferdi Dermawan Nasution; Rahmi Syahriza
Invention: Journal Research and Education Studies Volume 7 Nomor 1 Maret 2026
Publisher : CV. PUSDIKRA MITRA JAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/invention.v7i1.3196

Abstract

The current consumption model of Muslim society has transformed from mere regulatory compliance to a complex ethical lifestyle, marked by the phenomenon of "Patriotic Consumption" post-geopolitical issues that strengthen preferences for local products and the dominance of Gen-Z who rely more on digital visual validation and sustainability values. This type of research is a literature review, namely data collection with materials available in the library. The approach taken by researchers to analyze the meaning of responsible consumption in the Qur'an and hadith is a thematic interpretation approach. And this research uses Content Analysis which is used as a validation instrument to prove that the concept of responsible consumption according to the Qur'an and Hadith that after we as economic actors optimize all the resources around us (in the verses explained in the contents of the writings of livestock, mountains, plantation land, oceans with their riches, remember again the view of the Qur'an about property which is called Fadlum minallah) as a medium for life in this world, then we are directed to do good to our brothers, the poor, relatives in a good way without being stingy and wasteful. With the principles of consumption, the consumption pattern of a person and also society, is directed to the needs and obligations that are commensurate with the simplest possible life pattern according to the word of Allah SWT and Hadith.
The Great Gap dan Kontribusi Islam Terhadap Pemikiran Ekonomi Modern Ferdi Dermawan Nasution; Juliana Nasution
Invention: Journal Research and Education Studies Volume 6 Nomor 3 November 2025
Publisher : CV. PUSDIKRA MITRA JAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/invention.v6i3.3197

Abstract

Currently, Indonesia has indeed built economicfacilities and infrastructure, but in fact these buildings are fragileand porous. Once the crisis wave hit the building, everything fellapart and it took a very long time to bring it back up. In fact, other Asial countries that have the same fate as Indonesia have already emerged from the economic crisis, such as Malaysia, Thailand, South Korea and others. In this context, the Islamic economic discourse is still very relevant to be discussed more seriously, and put forward as an alternative solution to overcoming the economic crisis in Indonesia, where the majorityof the population is Muslim. In fact, recently the banking worldhas adopted the Islamic economic system without a doubt. Conventional banks, for example, which have been based on theWestern economic system, are now starting to open banks basedon other money economy systems as well as developing anIslamic economic system. It seems that a fair system which formsthe basis of Islamic economics is the main reason why this systemis increasingly in demand and developed by the (Muslim) community today. Of course, the development of an Islamic economy will face many challenges today and in the future,and will serve as a test for whether the Islamic economy is able to overcome the economic crisis in Indonesia. Muslim economists are important pioneers who have successfully transformed the Islamic economic system into the modern world. Even to be honest, Western economists have actually learned from them. They appeared when the West was still in the dark ages. This includes their economy. Moreover, the emergence of this Muslimeconomy was in the post-Greek phase and pre-Western progress. However, the thoughts of these Muslim economists experiencedperiods of disconnection from generation to generation of Muslims recently. In fact, literature that discusses Islamic economics, especially the thoughts of Muslim economists, is stillvery rare and limited in the midst of the Indonesian Muslim community. The historical aspect is no exception. This study hasa very important meaning because it will trace the historical study of economic thought in Islam which is very unfavorable because, throughout Islamic history, Muslim thinkers and leaders have developed various economic ideas in such a way thatthey are not considered. The opposition comes from Schumpeter,great gap, by saying that the source of economics is from the west.