Afifuddin Idrus
Kementerian Haji dan Umrah Kabupaten Banyumas

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THE IMAGE OF WOMEN FROM THE SUFI PERSPECTIVE OF RABIAH AL-ADAWIYAH Afifuddin Idrus
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 Nomor 02, Juni 2026 Published
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.12531

Abstract

This study examines the role and contribution of female Sufis in the development of Sufism, which has historically been dominated by male figures. The marginalization of women in Sufi historiography is influenced by strong patriarchal cultural constructs that limit women's space and recognition. While the name of Rabi'ah al-Adawiyah is widely known as a central female figure in Sufism particularly through her concept of mahabbah (divine love) there are other female Sufis such as Sha'wanah, Nafisah, and Fatimah of Nisyapur whose contributions are equally significant but less documented. This paper employs a qualitative-descriptive approach to explore the biographies, spiritual characteristics, and intellectual contributions of these female Sufis. It further analyzes the relevance of Rabi'ah al-Adawiyah’s thoughts and exemplary life in shaping the character of modern Muslim women. The findings show that female Sufis possessed high levels of spirituality, knowledge, and social engagement, and were respected by male scholars of their time. Rabi'ah, in particular, represents an ideal integration of intellectual depth, spiritual devotion, independence, and social responsibility. The study concludes that the values embodied by female Sufis such as asceticism, pursuit of knowledge, social concern, professionalism, and spiritual orientation are highly relevant for modern women. These values can serve as a framework for developing independent, balanced, and spiritually grounded female identities in the contemporary era, without neglecting their roles in family and society. Keywords: Female Sufism; Rabi’ah al-Adawiyah; Mahabbah (divine love); Women’s emancipation; Modern Islamic spirituality
Adaptation of Islamic Law in the Halal Lifestyle Trend: A Study of Changes in Community Consumption Behavior Afifuddin Idrus; Nikmaturrohmah Nikmaturrohmah
Community: Jurnal Hasil Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2026): Jurnal Hasil Penelitian
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/community.v5i1.173

Abstract

The advancement of globalization and modernization has driven significant transformations in the consumption patterns of Indonesian society, which is predominantly Muslim, where Islamic law dynamically adapts through ijtihad and contextual approaches to respond to the halal lifestyle trend that has evolved from a mere religious obligation into a comprehensive way of life encompassing various sectors. This study employs a qualitative method with a literature review approach. The dynamic, flexible, and contextual adaptation of Islamic law in responding to the halal lifestyle trend has encouraged a transformation in consumer behavior toward greater awareness of spiritual, ethical, and sustainability values, while also generating broad social and economic implications, including the strengthening of religious identity, the growth of the halal industry, and increased economic competitiveness, despite ongoing challenges such as access inequality, commodification, and the need for standardization that must be addressed collaboratively.
Human-Centered Service-Based Governance Model for Elderly-Friendly Hajj Services at the Banyumas Regency Ministry of Hajj and Umrah Office Afifuddin Idrus
DIROSAT: Journal of Education, Social Sciences & Humanities Vol. 4 No. 2 (2026): Innovation in Education and Social Sciences Research
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/dirosat.v4i2.235

Abstract

The rising number of elderly Hajj pilgrims in Indonesia necessitates that Hajj organizers implement service management practices that are more inclusive, adaptive, and pilgrim-centric. This study aims to analyze elderly-friendly Hajj service management, examine the implementation of human-centered service principles, and formulate a human-centered service model for elderly-friendly Hajj services at the Banyumas Regency Hajj and Umrah Office. A qualitative, descriptive research approach was employed, with the study conducted at the Banyumas Regency Hajj and Umrah Office. Informants were selected via purposive sampling: H. Abdul Malik (Head of the Administration Sub-division), Heri Isnaeni, S.H. (Head of the Hajj Service and Hajj/Umrah Economic Ecosystem Development Facilitation Section), and Laila Azizah, S.Ag. (Head of the Hajj and Umrah Guidance and Supervision Section). Data were collected through in-depth interviews, observation, and document review, and subsequently analyzed using the interactive model developed by Miles, Huberman, and Saldaña, comprising data condensation, data display, and conclusion drawing. The findings indicate that elderly-friendly Hajj service management has been implemented through the strengthening of administrative systems, priority services, health screenings, pilgrim guidance, coordination with Hajj and Umrah Guidance Groups (KBIHU), and continuous service monitoring. The human-centered service principle is realized through pilgrim-oriented services, simplified procedures, clear communication, intensive assistance, the provision of elderly-friendly facilities, and service evaluations based on pilgrim experiences and feedback. This study produced a human-centered service model for elderly-friendly Hajj services, comprising seven key components: (1) service planning based on the needs of the elderly, (2) an adaptive administrative system, (3) preventive healthcare services, (4) integrated support, (5) inclusive communication, (6) multi-stakeholder collaboration, and (7) continuous monitoring and evaluation. By placing elderly pilgrims at the center of service delivery, the model enables the implementation of Hajj services that are professional, inclusive, humane, and sustainable. The findings are expected to serve as a reference for developing policies and innovations regarding elderly-friendly Hajj services, both in Banyumas Regency and in other regions.