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Bandura”s Agent in Well-Being Imprvement and Poverty Eradication Among the Community in Kota Bharu, Malaysia Ateerah Abdul Razak; Noor Hisham Md Nawi; Siti Fathihah Abd Latif; Nur Hafifah Jamalludin; Alia Nadhirah Ahmad Kamal; Asma Lailee Mohd Noor; Amanina Abdul Razak
Social Science Academic Vol. 3 No. 2 (2025)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v3i2.8436

Abstract

The community in Kota Bharu, particularly the asnaf group, plays a crucial role in improving their quality of life. They possess the capacity to act as agents of change in reducing poverty within their community. This study aims to explore how these agents implement strategies to enhance economic and social well-being through community development projects, using Bandura’s theory of agency as a theoretical framework. A qualitative research approach was employed, utilizing in-depth interviews with participants to examine their business plans and monitor the outcomes of their entrepreneurial projects. Participants were selected through purposive sampling and were supervised over a period of time to assess their level of community development. The findings indicate that community members are able to apply Bandura’s agency framework in mitigating poverty within their communities. By adapting a development module based on the four components of Bandura’s agency, participants successfully improved their well-being and contributed to sustainable economic development. Furthermore, this study identifies several critical phases essential for ensuring the continuity of their efforts in overcoming future business challenges. Ultimately, the study aligns with the first United Nations Sustainable Development Goal (SDG 1) by contributing to poverty alleviation among marginalized populations.
Sosialisasi Hikmah: Understanding Islamic Values in Individual, Family, and Community Contexts Ateerah Abdul Razak; Lukman Zawawi bin Mohamad; Nurul Afiqah Hussin
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

The concept of Sosialisasi Hikmah offers a valuable framework for understanding how Islamic values are transmitted, internalized, and manifested within individual, family, and community contexts. Rooted in the multifaceted Islamic notion of hikmah (wisdom), this framework integrates Aqidah (belief), Syariah (practice), and Akhlak (ethics) to guide holistic human development. Drawing on both Islamic teachings and Western social psychological theories of socialization, this study investigates how faith-based principles shape identity, moral reasoning, and community engagement among Muslim communities in Malaysia's East Coast. Using a quantitative design, the study employed a structured questionnaire to measure five key constructs: Kepercayaan Agama (religious belief), Cara Hidup (religious lifestyle), Adab (ethical conduct), Individu Muslim, and Keluarga Muslim. A stratified random sample of 300 respondents from Kelantan, Terengganu, and Pahang participated. Descriptive statistics, correlation analysis, and multiple regression were conducted using SPSS. Findings revealed high internalization of Islamic values across constructs, with Adab emerging as the only statistically significant predictor of Sosialisasi Hikmah (β = 0.924, p < 0.001). In contrast, Kepercayaan Agama and Cara Hidup were not significant predictors despite their high mean scores. The regression model accounted for 84.5% of the variance in Sosialisasi Hikmah, emphasizing the centrality of ethical character in promoting communal wisdom and cohesion. These results highlight that while belief and ritual practice are foundational, it is ethical behavior; respect, humility, compassion, and responsibility that transforms individual piety into socially impactful wisdom. The study recommends that educational and community development programs prioritize character formation alongside doctrinal instruction. By emphasizing Adab, stakeholders can cultivate ethically grounded individuals who contribute to resilient, harmonious communities aligned with Islam's holistic vision of well-being.