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All Journal Counselia: Jurnal Bimbingan Konseling Pendidikan Islam
Bambang Subahri
Universitas Islam Syarifuddin Lumajang
Education Social Sciences

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Ecology-Based Islamic Counseling: A Dynamyc Study of Forest Conservation Actors on The Slopes of Mount Lamongan, Lumajang Hoirina Ramadhanti; Bambang Subahri
Counselia Jurnal Bimbingan Konseling Pendidikan Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/counselia.v7i1.641

Abstract

This article examines forest conservation practices on the slopes of Mount Lamongan, Lumajang Regency, which are taking place amidst ecological pressures such as forest fires, land degradation, and increasing exploitation of natural resources. Amidst these conditions, community-based and individual forest conservation actors have emerged, facing not only technical environmental challenges but also complex psychological, social, and spiritual dynamics. This demonstrates that environmental conservation is a socio-religious practice that demands mental resilience, social legitimacy, and sustained religious meaning. Theoretically, this article combines the Islamic counseling concept developed by Abu Zaid al-Balkhi, particularly the notion of mental health and the balance between psychological, moral, and spiritual dimensions, with Peter L. Berger's social construction theory. This integration of the two perspectives is used to understand forest conservation as a social reality that is constructed, institutionalized, and religiously interpreted by its practitioners. This research employed a qualitative approach with a case study approach. The research location was in Klakah and Ranuyoso Districts, Lumajang Regency. Data were collected through in-depth interviews, field observations, and documentation, with informants selected purposively from forest conservation practitioners, religious leaders, journalists, and the local community. Data validity was maintained through triangulation of sources and techniques. The research results show three main conclusions: first, forest conservation actors experience interrelated psychological, social, and spiritual dynamics; second, Islamic values are interpreted as an ethical and spiritual foundation in conservation practices; and third, ecologically based Islamic counseling is relevant as a holistic mentoring model for the sustainability of community-based forest conservation.
Pola Konseling Kyai Sebagai Upaya Preventif Konflik Sosial di Kecamatan Klakah Siska Amelia; Bambang Subahri
Counselia Jurnal Bimbingan Konseling Pendidikan Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/counselia.v7i1.642

Abstract

Konflik sosial merupakan fenomena yang tidak dapat dihindari dalam kehidupan masyarakat, termasuk dalam masyarakat religius yang secara normatif diharapkan mampu menjaga keharmonisan melalui nilai-nilai keagamaan. Namun, realitas menunjukkan bahwa konflik tetap muncul dalam bentuk ketegangan laten, kesalahpahaman, dan emosi negatif yang berpotensi berkembang menjadi kekerasan apabila tidak dikelola secara tepat. Penelitian ini bertujuan untuk menganalisis pola konseling kiai sebagai upaya preventif konflik sosial. Penelitian menggunakan pendekatan kualitatif dengan jenis deskriptif melalui teknik wawancara, observasi, dan dokumentasi, kemudian dianalisis melalui reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pola konseling kiai bersifat fleksibel, kontekstual, dan nonformal melalui konseling personal, pengajian, dialog informal, serta mediasi sosial. Konseling tidak hanya berfungsi sebagai penyelesaian konflik, tetapi juga sebagai upaya preventif melalui penanaman nilai-nilai keislaman seperti kesabaran, toleransi, dan persaudaraan. Selain itu, konseling kiai terbukti mampu meredam konflik yang berpotensi berkembang menjadi kekerasan melalui pendekatan spiritual dan emosional. Dalam perspektif tazkiyatun nafs, konseling kiai mencerminkan pembinaan jiwa, sedangkan dalam teori konflik sosial berfungsi sebagai mekanisme konstruktif dalam mengelola konflik. Dengan demikian, konseling kiai menjadi model preventif berbasis religius-kultural dalam menjaga keharmonisan masyarakat.
Co-Authors Hoirina Ramadhanti Siska Amelia