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M. Nur Agus Salim
KUA Jambangan Surabaya
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Konsep Fiqh Ibadah Imam al-Ghazali Dalam Kitab Ihya Ulum al-Din M. Nur Agus Salim
Justicia Islamica Vol 5 No 1 (2008)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

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This study aims to examine Imam al-Ghazali's concept of the fiqh of worship as contained in the book Ihya Ulum al-Din, with a focus on the integration of the outward (fiqh) and inward (tasawuf) aspects of worship. This study uses a qualitative method with a literature study approach, analyzing the contents of the book Ihya as well as relevant classical and contemporary references. The results showed that Imam al-Ghazali offered an approach to the fiqh of worship that not only emphasized the formal aspects of the law, but also brought to life the spiritual meaning of each practice. He combined the disciplines of fiqh and Sufism to form a form of worship that was not only valid according to Islamic law, but also solemn and spiritually valuable. This study shows the relevance of al-Ghazali's thinking in building a holistic dimension of worship, which touches on both legal aspects and the purification of the soul.
Public Interest Sebagai Sumber Hukum Islam: Studi Terhadap Konsepsi Al Maslahah Najm al-Din al-Tufi M. Nur Agus Salim
Justicia Islamica Vol 6 No 1 (2009)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

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This study aims to examine the concept of public interest as a source of Islamic law through Najm al-Din al-Tufi's thinking on al-maslahah. The method used is qualitative with a normative-philosophical approach, through a literature study of al-Tufi's works and classical and contemporary Islamic legal literature. The results of the study show that al-Tufi places al-maslahah as an independent source of law that can override other arguments in a particular social context, especially in the realm of muamalah and socio-politics. This concept is considered progressive because it emphasizes the flexibility of sharia in responding to the needs and interests of the ummah. This study concludes that al-Tufi's ideas provide ample room for ijtihad for the formation of Islamic law that is contextual, relevant, and responsive to the dynamics of the times.
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