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Mengurai Spesifikasi Metode Tafsirul Qur’an bil Qur’an dalam Buku Kaidah-Kaidah Tafsir Karya Salman Harun Baeti Rohman
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.461

Abstract

This article tries to explain the method of interpreting the Qur’an bil Qur’an or the method of interpreting the verses of the Qur’an with other verses of the Qur’an. This research uses a qualitative methodology with literature review techniques. In this section, a study is carried out regarding the concepts and theories used based on the literature review. The literature in question is books and articles that discuss methods or styles in interpreting the Al-Qur’an whose primary source is the book Rules of Tafsir by Salman Harun (Professor of Tafsir Science at UIN Jakarta).  Through the literature review method, this article finds research results that the form of interpretation of the Al-Qur’an with the Al-Qur’an is essentially divided into two models: First, muttashil interpretation. Second, the interpretation is munfashil. The process of interpreting the Qur’an with the Qur’an is done in at least two ways: First, through history. Second, through notes. The forms of interpretation of the Qur’an with the Qur’an, including: Bayan Al-Mujmal, Takhsisul ‘Amm, Al-Bayan bi Al-Manthuq aw Bi al-Mafhum, Taqyidul Muthlaq.
Social Theology of the Free Nutritious Meal Program: Reinterpretation of QS. Al-Baqarah: 168 in Tafsir Al-Azhar Baeti Rohman
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.358

Abstract

This study aims to provide a theological reinterpretation of Quranic verse (QS.) Al-Baqarah: 168, shifting its focus from a mere jurisprudential (fiqh) guide for personal consumption toward a foundational framework for political ethics and public policy (siyasah syar'iyyah). The primary objective is to redefine the term thayyiban within the context of the national nutritional emergency (stunting) and the strategic efforts to enhance the nation's cognitive intelligence in pursuit of the "Golden Indonesia 2045" vision. Utilizing a descriptive-analytical qualitative method with an interdisciplinary approach—integrating textual studies (Tafsir Al-Azhar), public nutrition science, and economic sociology—this research analyzes the Nutritious Free Meal (Makan Bergizi Gratis / MBG) Program as a theological mandate for the preservation of life (hifz al-nafs) and the preservation of intellect (hifz al-‘aql). The findings indicate that the thayyiban criteria in the Quran scientifically correlate with the fulfillment of essential animal protein intake, which is critical for brain synapse development. Sociologically, the MBG program serves as an instrument of Islamic social justice aimed at breaking the cycle of structural poverty. Buya Hamka’s interpretation further legitimizes the premise that state authorities are obligated to guarantee the quality of the populace's nutrition. Ultimately, national nutritional failure is not merely a health crisis but a form of neglect toward human dignity within the framework of transformative social theology.