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All Journal Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Sugeng Wanto
Universitas Islam Negeri Sumatera Utara, Indonesia
Religion Agriculture, Biological Sciences & Forestry Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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 1 
A Study of the Living Qur’an: Understanding Wasilah Among the Suluk Naqshbandiyah Congregation in Pasaman Barat Zulfi Widia Fitri; Sugeng Wanto
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.551

Abstract

This study aims to examine in depth the interpretation and practice of Qur'anic verses related to the concept of wasilah within the spiritual life of the Naqshbandi suluk community in West Pasaman Regency. Employing the Living Qur’an approach, this research seeks to explore how the sacred text of the Qur’an is not only read and understood theoretically but also actualized in tangible ritual and spiritual experiences within the Sufi order. The main focus of this study is the community’s interpretation of two Qur’anic verses Surah Al-Mā’idah [5]:35 and Surah Al-Isrā’ [17]:57 and how the meanings of these verses are internalized and applied across various aspects of spiritual life, including in the spiritual literature used by the followers. This research adopts a qualitative methodology with a phenomenological approach, allowing the researcher to understand the subjective religious experiences of the participants. The findings reveal that wasilah is understood as a means of drawing closer to Allah through the guidance of a murshid, the practice of dhikr, and a consistent and structured journey of self-purification through suluk practices.
Tafsir Ayat-Ayat Keluarga: Mengkaji Posisi Wanita Dalam Struktur Sosial Islam Muhammad Taufiq Hidayat; Zainal Arifin Zakaria; Sugeng Wanto
Jurnal test Vol 4 No 1 (2025): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i1.504

Abstract

This study examines the position of women in the Islamic social structure through the interpretation of the verses of the Qur'an related to the family, a rich and complex topic covering domestic roles to public participation. The main focus is the interpretation of Surah An-Nisa' verse 34 regarding men as “qawwam” (leaders or those responsible) for women. This study uses a qualitative method with a literature study approach, collecting data from books, journals, and other relevant documents. This study shows that scholars such as Al-Thabari, Al-Qurthubi, Ibn Kathir, Fakhruddin Al-Razi, and Al-Baghawi explain that “qawwam” refers to the responsibility of men to protect and provide for the family, not absolute superiority or the revocation of women's rights. Steps to deal with “nusyuz” (disobedience) of wives, such as advice, separation from bed, and light beatings, must be carried out gradually, without excessive violence, and as a last resort to maintain household harmony. Overall, the interpretation of the verses of the Qur'an shows that Islam places women in a noble position with balanced rights and responsibilities, covering the domestic and public spheres, which requires a comprehensive and contextual understanding so that Islamic values ​​remain relevant and answer contemporary challenges. The novelty of this research lies in emphasizing the balance of the role of “qawwam” as a leadership responsibility rather than absolute superiority, as well as the dynamic public participation of women.
Tanggung Jawab Ekspedisi J&T Terhadap Kerusakan Paket yang Diakibatkan Kelalaian Karyawan dalam Layanan Pengiriman Menurut Fatwa DSN MUI No 146/Dsn-Mui/XII/2021: Studi Kasus Kecamatan Medan Tembung Cika Audira; Sugeng Wanto
Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol. 8 No. 8 (2026): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v8i8.12980

Abstract

The rapid growth of online commerce has led to an increasing reliance on courier services as a means of delivering goods from sellers to consumers. In practice, however, damage to goods during the shipping process continues to occur, resulting in financial losses for consumers. This study aims to analyze the liability of J&T Express for damaged goods during the delivery process in Medan Tembung District and to examine it from the perspective of DSN-MUI Fatwa No. 146/DSN-MUI/XII/2021 concerning Online Shops. This research employs an empirical juridical method using statutory and sociological approaches. Primary data were collected through interviews with J&T Express representatives and consumers using delivery services in Medan Tembung District, while secondary data were obtained from legislation, the DSN-MUI Fatwa, books, and relevant scientific journals. The findings indicate that J&T Express implements its liability mechanism by providing compensation for goods that are damaged or lost during the delivery process, subject to the company's terms and conditions. However, in practice, compensation is not always provided in full, particularly when the goods are uninsured or when the damage is considered to have resulted from external factors, such as inadequate packaging. From the perspective of Islamic law, based on DSN-MUI Fatwa No. 146/DSN-MUI/XII/2021, courier companies acting as agents under the wakālah bil ujrah contract are obligated to safeguard the trust entrusted to them and are liable for any damage caused by negligence. Therefore, greater implementation of the principles of liability and consumer protection is necessary to ensure fair, secure, and legally compliant delivery service practices in accordance with both positive law and Sharia principles.
Istiqāmah sebagai Paradigma Integrasi Iman dan Amal dalam Tafsir al-Mishbah Karya Quraish Shihab Juliana Syarah Padang; Sugeng Wanto; Wahyu Wiji Utomo
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 3 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/ag2a9x26

Abstract

Contemporary Islamic discourse often presents a dichotomy between faith as a realm of belief and deeds as ethical practice, leading to a fragmented religious experience. An integrative framework is required to link the two consistently, and the concept of istiqāmah offers a normative and practical orientation that maintains the continuity of faith and deeds. This study aims to examine the role of istiqāmah in integrating faith and deeds within Quraish Shihab’s Tafsir al-Mishbah. A qualitative, library-based approach was employed using the thematic exegesis (mawḍūʻī) method, involving an interpretive analysis of verses containing the term istiqāmah and its relationship to faith and deeds. The findings reveal three key points: first, istiqāmah is conceptualized as sustained steadfastness encompassing cognitive, affective, and practical dimensions, thereby transcending the mere meaning of ritual consistency. Second, the relationship between faith and deeds in Tafsir al-Mishbah is structurally positioned as an organic unity, wherein faith serves as the foundational value and deeds function as the operational manifestation. Third, istiqāmah acts as an integrative mechanism that stabilizes the relationship between the two through self-control, goal orientation, and sustained action, thereby preventing the disintegration of belief and practice. The theoretical implications underscore the study’s contribution to the development of thematic exegesis, emphasizing conceptual integration and the reinforcement of a holistic, sustainable religious paradigm.
Batas Konsumsi Berbasis Kapasitas Finansial dalam Tafsir al-Mishbah: Utang Konsumtif dalam Perspektif Al-Qur’an Nurul Huda; Sugeng Wanto; Aplirinda M Harahap
Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin Vol. 2 No. 3 (2026): Nizamiyah: Jurnal Sains, Sosial dan Multidisiplin
Publisher : Yayasan Albahriah Jamiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64691/7kkhw426

Abstract

Debt-financed consumption becomes a problem when expenditure is not commensurate with financial capacity and the proportionality of asset management. The problem is not simply the existence of debt, but its use to finance consumption that may exceed one’s ability to meet obligations; therefore, the Qur’anic perspective through Tafsir al-Mishbah is relevant for formulating contextual ethical limits on consumption. This study aims to analyze the limits of consumption, position financial capacity as an ethical parameter, and identify the parameters of consumptive debt limits from a Qur’anic perspective. This study uses a qualitative, literature-based approach through thematic interpretation (mawḍūʻī) with an analytical-contextual orientation, using the Qur’an and Tafsir al-Mishbah as primary sources and literature on interpretation, Qur’anic studies, Islamic economic ethics, consumption, and consumptive debt as secondary sources. The analysis inventories verses, traces interpretations, identifies concepts, and maps relationships between concepts. The results show that consumption limits are established through proportionality, balanced expenditure, avoidance of isrāf and tabżīr, and responsible asset management. Financial capacity becomes an ethical parameter because purchasing power is not the same as the ability to bear the consequences of consumption. Consumptive debt becomes problematic when consumption exceeds needs and capabilities, especially when it disrupts basic needs, proportionality of expenditure, and transaction responsibility. Consumptive debt limits are determined by integrating needs, financial capacity, protection of basic needs, proportionality, and responsibility. These findings broaden the reading of Qur’anic consumption ethics toward aligning consumption with financial capacity and obligations, while strengthening the understanding of consumptive debt as an ethical issue of asset management.
Co-Authors Aplirinda M Harahap Cika Audira Juliana Syarah Padang Muhammad Taufiq Hidayat Nurul Huda Wahyu Wiji Utomo Zainal Arifin Zakaria Zulfi Widia Fitri