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All Journal Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Mufassirotul Bayaqi
State Islamic University of Sunan Ampel Surabaya, Indonesia
Religion Humanities Education Library & Information Science

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The Contextuality of Asbāb al-Nuzūl in Interpreting QS. al-Ahzāb [33]:4 and QS. al-Taḥrĭm [66]:1 Mufassirotul Bayaqi; Abdullah Faqih Hikami; Muhammad Abbel Saktya Nugraha
Jurnal test Vol 5 No 1 (2026): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i1.820

Abstract

QS. al-Ahzāb: 4 and QS. al-Taḥrīm: 1 with an emphasis on the relationship between the text of revelation and socio-historical reality. QS. al-Ahzāb: 4 is studied in the context of the practices of zhihār and tabannī that were developing in pre-Islamic society, which often gave rise to unclear lineage and injustice in the family structure. This verse emphasizes the Qur’anic correction of these practices by placing lineage and injustice within the family structure. QS. al-Taḥrīm verse 1 is analyzed through the dynamics of the Prophet’s household, particularly regarding his oath prohibiting something halal (permissible) in order to calm the jealousy of his wives. Allah’s rebuke in this verse emphasizes the boundaries of morality and the domestic sphere while also strengthening the principle that the determination of halal and haram cannot be determined by emotional considerations alone. This study aims to reveal how these two verses reflect the process of social, legal, and moral reform brought by the Qur’an. This research uses a historical-descriptive method, namely, uncovering the history of the two verses to reveal their contextual meaning. The analysis used in this study is contextual analysis, linking the interpretation results to the reasons for their revelation. These two verses demonstrate the Qur’an’s active response to social situations and emphasize the goal of fostering law and ethics that align with justice and the common good. This research emphasizes the importance of contextualization in understanding the normative role of the Qur’an.
Dhikr in Surah Al-Baqarah Verse 152 According to Syekh Ibnu Ajibah (An Analytical Study of the Book of Tafsir Bahrul Madid) Muhammad Abbel Saktyanugraha; Kgs. Muhammad Zaki; Mufassirotul Bayaqi
Jurnal test Vol 5 No 1 (2026): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i1.966

Abstract

In the contemporary era, human life is increasingly marked by anxiety and psychological unrest arising from various personal and social problems. These conditions often disturb inner peace and weaken faith. To maintain spiritual stability, Islam offers dhikrullah as a medium for continuously remembering Allah, which functions as a means of strengthening and stabilizing faith. The Qur’an emphasizes that Allah bestows divine light upon those who engage in remembrance, causing their hearts to tremble in reverence. This study aims to examine Ibnu Ajibah’s interpretation of dhikr in Surah Al-Baqarah verse 152 and to analyze its relevance in contemporary life. This research employs a descriptive-analytical method with a qualitative approach, utilizing documentation techniques by examining primary sources particularly Tafsir al-Baḥr al-Madīd as well as relevant secondary literature such as books, journals, and scholarly articles. The findings reveal that according to Ibnu Ajibah, the command to remember Allah entails remembrance performed with a pure heart, a cleansed soul, firm monotheism, and strong faith. In return, Allah remembers His servants by unveiling the heart, removing spiritual veils, elevating their spiritual rank, and granting divine assistance. Gratitude (shukr) through remembrance is emphasized as a safeguard against spiritual negligence and shirk. The relevance of this interpretation in daily life is evident in its profound impact on both psychological and spiritual well-being, manifesting as inner peace, mental stability, and authentic happiness.
Co-Authors Abdullah Faqih Hikami Kgs. Muhammad Zaki Muhammad Abbel Saktya Nugraha Muhammad Abbel Saktyanugraha