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p-Index From 2021 - 2026
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All Journal Indonesian Journal for Islamic Studies
Muhammad Adil Iqbal
National University of Sciences and Technology (NUST)
Religion Education Other

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Japanese - Islamic World Religious - Cultural Interactions: A Historical and Contemporary Perspective Muhammad Adil Iqbal; Ashfaq Ahmed; Dr. Nurul Izzati Haji Jamil
Indonesian Journal for Islamic Studies Vol. 4 No. 1 (2026): Indonesian Journal for Islamic Studies (March)
Publisher : CV Media Inti Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58723/ijfis.v4i1.589

Abstract

Background: Although the interaction between Japan and the Islamic world has been extensively studied in historical and geopolitical contexts, there are still few consequences for comparative religious studies. In example, despite their similar focus on spiritual development, the relationship between Sufism and Zen Buddhism has not been thoroughly examined.Objectives: Through the themes of self-discipline, awareness, and transcendence, this research compares Sufi and Zen traditions and looks at Japanese Islamic connections within a civilizational framework.Methods: This study uses a qualitative comparative methodology based on religion studies, combining phenomenology, comparative hermeneutics, and civilizational analysis. Classical Sufi and Zen texts are examples of primary sources, which are bolstered by secondary historical and theoretical literature. A triadic framework that emphasizes self-discipline, awareness cultivation, and transcendental experience is used to organize the analysis.Results: The results show that Sufism and Zen share fundamental parallels in their approaches to disciplined practice and experiential transformation, despite little direct historical interaction. But their metaphysical underpinnings are very different; Zen is based on a non-theistic understanding of reality, whereas Sufism is based on a theistic framework.Conclusion: This study demonstrates that meaningful comparison between Sufism and Zen is possible at the level of practice and experience rather than doctrine. It contributes to comparative religious studies by offering a balanced framework that highlights both convergence and divergence, providing a relevant model for interreligious dialogue in a globalized context.
Globalization and the Muslim State: Navigating Political, Economic, and Cultural Transformations in an Interconnected World Muhammad Adil Iqbal; Ashfaq Ahmed; Nurul Izzati Haji Jamil
Indonesian Journal for Islamic Studies Vol. 4 No. 1 (2026): Indonesian Journal for Islamic Studies (March)
Publisher : CV Media Inti Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58723/ijfis.v4i1.588

Abstract

Background: Globally, political power, economic systems, and cultural identities are all being shaped by the transformative forces of globalization. Striking a balance between global integration and the preservation of sovereignty, Islamic values, and cultural heritage is a daunting task for countries with Muslim-majority populations.Objectives: The objective of this research is to critically analyze the ways in which globalization affects the political, economic, and cultural aspects of Muslim states and to pinpoint tactical avenues for participation that is both flexible and grounded in values.Methods: Using a thorough analysis of current academic literature, policy documents, and institutional reports, the study takes a qualitative, conceptual approach. Globalization Theory, World-Systems Theory, and Political Islam are integrated into a multifaceted analytical framework that directs the analysis.Results: The results show that Muslim governments actively participate in global networks and are not merely passive consumers of globalization. In terms of politics, they negotiate sovereignty within global governance frameworks; in terms of the economy, they are structurally dependent but exhibit innovation through the halal and Islamic finance sectors; and in terms of culture, they manage conflicts between Islamic identity and global influences by using hybrid and adaptive tactics. The primary contribution of the paper is an integrated analytical model that connects ideological and policy responses in the Muslim world with structural limitations.Conclusion: Adaptive governance, economic diversity, and culturally sensitive policymaking are necessary for effective engagement with globalization. By utilizing their normative frameworks, Muslim governments can improve their standing internationally while preserving their strategic independence.  
From Caliphates to Climate Crisis: Historical Records, Islamic Teachings, and Environmental Challenges in the Muslim World Muhammad Adil Iqbal; Nurul Izzati Haji Jamil
Indonesian Journal for Islamic Studies Vol. 3 No. 3 (2025): Indonesian Journal for Islamic Studies
Publisher : CV Media Inti Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58723/ijfis.v3i3.560

Abstract

Background of Study: The rise, stability, and demise of many civilizations, including those in the Muslim world, have been profoundly influenced by climate fluctuations, according to historical and modern research. Early Islamic scholars recorded environmental abnormalities and meteorological trends that today offer crucial insights for comprehending contemporary climatic difficulties, especially in areas experiencing drought, water scarcity, and instability brought on by climate change.Aims and scope of paper: This paper looks at how old Islamic writings about the environment, moral lessons from islam, and recent scientific research can be combined to help Muslims better understand and deal with climate change.Methods: The study uses modern scientific research on the effects of climate change in Muslim-majority nations, as well as qualitative analysis of historical documents and Islamic theological texts like the Qur'an, Hadith, and classical jurisprudence.Result: The results show significant similarities between contemporary climate disruptions and historical environmental observations. Additionally, the analysis demonstrates that Islamic ecological ethics provide a cogent moral framework that can facilitate community-based environmental governance, adaptation, and mitigation.Conclusion: The study comes to the conclusion that strengthening faith-based initiatives and improving societal resilience to climate-related hazards in the Muslim world can be achieved by fusing historical Islamic knowledge with modern environmental science.
Co-Authors Ashfaq Ahmed Dr. Nurul Izzati Haji Jamil Nurul Izzati Haji Jamil