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TINJAUAN MAZHAB SYAFI’I TERHADAP PULANGNYA SUAMI KARENA NUSYUZNYA ISTRI : (Studi Kasus Di Desa Sumber Waru, Kec. Waru, Kab. Pamekasan) Humaidi Humaidi; Mohsi Mohsi; Kamali Kamali
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 1 No. 1 (2024)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/s4gays54

Abstract

Understanding of the wife's nusyuz which caused Sumi to return home in Sumber Waru village, in 2013 there was a case of nusyuz against a husband and wife couple who had only been married for approximately five months, where the wife's nusyuz was caused by her not wanting to move to the residence that her husband had just made. , so that the wife disobeys her husband's orders and does not carry out her obligations, but the husband remains patient in dealing with his wife's behavior and attitude and it is felt that the wife will not stay in her nusyuz for long. This research uses a qualitative study with a descriptive analytical method. The results of research on the form of wife's nusyus that causes the husband to return home in Sumber Waru village, sub-district. Waru, district. Pamekasan is: A wife's neglect and a wife's indifference to her husband's orders, after several months of moving to a new house made by her husband, but the wife returns from her husband's house for no apparent reason and doesn't even return even though she has been persuaded. Imam Syafi'i's opinion regarding the husband's return home due to his wife's nusyus in Sumber Waru village, sub-district. Waru, district. The husband's return home because of his wife's nusyus based on the case above, according to Imam Syafi'i's opinion, is not haram because the hijr arises not from the husband but from the wife, this is because the wife returns home and no one accompanies her husband in his new home. Basically, the husband does not want to hijr, this is proven by the fact that the husband has persuaded the wife to return to her house, but the wife is still adamant about not returning. Because of this, the husband stayed at home alone and did not bring any changes to his household.
BUDAYA PÈLÈT KANDUNG PERSPEKTIF ‘URF : (Studi Kasus di Desa Bunten Barat Kecamatan Ketapang Kabupaten Sampang) Mahrus Soleh; Fahmi Assulthoni; Kamali Kamali
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 1 No. 1 (2024)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/f4n1qz48

Abstract

The culture of pellets is no longer strange to hear, especially in the Madurese community. In fact, this culture seems to be an obligation in every household when the wife is 7 months pregnant. As time goes by, the Pellet Kandung culture is no longer beautiful, there are many harsh comments from several figures, so that the Pellet Kandung culture is considered as if it is contrary to Islamic law and the concept of 'Urf. This research has benefits for theoretical use and practical use and this research uses a qualitative approach with a case study type of research, the presence of researchers in the field is one of the steps that will be taken by researchers as researchers and data collectors, the data sources in this research consist of data sources primary and secondary, data collection techniques used were observation, interviews and documentation. This research produces conclusions namely: a. In its implementation, Pèlèt Kandung begins with reading the letters of the Koran such as Surah Maryam and Surah Yusuf and also the prayer. This ritual is carried out after duhur or after Isha on the night of the full moon. In the implementation of the Pèlèt Womb the Dukun plays an important role in guiding the event procession. b. In reviewing the concept of 'Urf, the Pèlèt Kandung culture in West Bunten Village, Ketapang, Sampang includes 'Urf fi'li, 'Urf Sohihah and 'Urf Khas.