Lubis, Rizal
Aqidah dan Filsafat Islam Universitas Islam Negeri Sumatera Utara

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Kritik Nalar Sekuler: Perspektif Oksidentalisme Ismail Raji Al-Faruqi terhadap Peradaban Barat Bahri, Fajar Nur; Lubis, Rizal; Siagian, Suwandi Mikail; Ekowati, Endang
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 7, No 2 (2025): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v7i2.27882

Abstract

Relations between East and West in modern scholarly studies have long been dominated by Orientalism, which positions the East as an object of analysis and places it in a subordinate relationship to the West. As a critical response to this dominance, Occidentalism emerges as an approach that examines the West from non-Western perspectives in a reflective and critical manner. Ismail Raji Al-Faruqi is one of the contemporary Muslim thinkers who holds a strategic position within this discourse, particularly through his critique of the secular rational foundations that underpin modern Western civilization. This study aims to analyze Al-Faruqi’s Occidentalist perspective in criticizing Western secular rationality and its implications for the crisis of modern civilization. The research employs a qualitative method with a library research approach, focusing on an analysis of Al-Faruqi’s major works and other relevant literature. The findings indicate several key points: first, Western secularism is regarded by Al-Faruqi as the primary cause of the dichotomy between religion, science, and ethics; second, secular rationality is considered to have failed to provide a transcendent foundation and moral purpose for human life; third, Western epistemological hegemony has generated a global humanitarian and moral crisis; and fourth, the principle of tawḥīd is proposed as an alternative, integrative, and holistic paradigm for civilizational development.