<![CDATA[In the presentera ofglobalization,Muslims around the worldautomaticallycome into contact withdifferentcultures anddifferentbeliefs. We often findbothMuslimsas individuals and groupshavedifficulties anduncertaintyin facingglobalizationbecause of becausetheirlack ofpreparation. Scientific building of classicaltheologyis notquite sturdy toprovide a set oftheories andmethodologiesthat may explainhowreligionprovides abenchmark ofscientifictruth(dharuriyah:right and wrong), howknowledgeis produced(hajiyah: good-bad), the goals of science (tahsiniyah:benefit-losses). Axiologicaldimension(whyness) in the scienceof theologyhas a very importantpositionin addition besidesontology(whatness) and epistemology(howness). Islamic lawis oftenchallengedas thecause of theimage, that Islam is anormativeand traditional religion. The slowness, if notstagnation, of theIslamiclaw codification of post-development phase has positioned the backwardness of Islam far behind thedevelopment of human civilizationin general. This studyrevealed thethoughts of Mohammed Abedal-Jabri]]>
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