<![CDATA[This article examines the Naqsabandiyah Mujaddadiyah Khalidiyah Order in Jember during the leadership period of KH. Abdul Wahid Hasyim Nawawi in 1982-2013. The historical approach was used in this study with a descriptive qualitative model which was analyzed through Anthony Giddens' structuration theory regarding the influence of the kyai obtained due to the structure of the surrounding community. The author considers this study important to write because the Naqsabandiyah Mujaddadiyah Khalidiyah (TNMK) Order in Jember has not been well documented by the community. Thus, TNMK is basically seen as exclusive by the community which then raises negative prejudice from the community. The results in this study the role of Kyai Hasyim through: routine studies, strengthening sharia issues, increasing patience, building emotional relationships and living tolerance can have an impact on social change in the Jember community, both in educational institutions and social life. Among the several roles played by Kyai Hasyim in dealing with a multicultural society, it is very possible if the structure concept used in the Naqsabandiyah Mujaddadiyah Khalidiyah Tarekat uses the "contemporary Sufism" model, so that it is easier for people to understand the tarekat and become a new paradigm in the development of the tarekat in the next leadership.]]>
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