This paper tries to explore about the Israilliyyat and gender bias in interpretating theAlquran. This paper emphasizes that the infiltration the Isra âîliyyât narrations intafseer books were not necessarily lead to the interpretation of al-Qurâ an in thosebooks were related to the gender bias. This conclusion denied the Muslim feministinterpretation that in the classic books there are some gender-biased interpretation whichare caused by infiltration of Israâîliyyât narrations. Special studies of Isra âîliyyât andconcept of women ceation in al-Tabari interpretation strengthens the conclusions of thispaper and also denied the allegations of Muslim feminists popularized.
                        
                        
                        
                        
                            
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