In the half second of 20th century, methodology of tafsir had developed very significant. Muhammad Husain al-Dzahabiy from Egypt, when he wrote his manuscript for his inauguration as a professor, al-Tafsîr wa al-Mufassirûn,in 1946, stated that there were three approaches of commentary of Qurâân. They were al-Maâtsûr, al-Maâqûl, and al-Isyâriy. Many people of the âulûmul-Qurâân scholars quoted his discovery then. Next, in 1966, the work of Muhammad al-Fadhil bin âAsyur from Tunisia, entitled al-Tafsir wa Rijaluh, had been publicated. In this work, he stated a little bit different from the previous that there were three approaches of commentary of Qurâân; al-Atsariy, al-Nazhariy, and al-Naqdiy. His work have been important reference for the scholars of âulûmul-Qurâân then. Thiswriting is going to discuss about approaches in the commentary of Qurâân as mentioned above.
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