ààààààààààààSince early centuries of Christian calendar, the Indian epics Mahabharata and Ramayana have widely spread across the Nusantara Archipelago.àBy the time these epics arrived here, they were not presented in their genuine forms, but had been adopted and localized in order to approach the natives.àThe adaptation process included taking the shadow theatrical form, translating and interpretating the stories, and transforming character and visual descriptions which were manifested into puppet form.àààààààààààOne of the character transformations which includes personality and visual descriptions was done to Priest Drona, the vital character roled as guru to both Pandawas and Kurawas, who was trapped inside the dilemma among his disciples.àIn Javanese version, Drona has been transformed into an ambiguous, mischievous, and slightly humorous character.àIn Cirebon version, Drona was depicted as an evil character who provoked the Battle of Bharata yuddha.àDrona puppet himself has unique and specific visual attributes compared to other puppet main characters, and each form of puppet Drona possess a high symbolic meaning beneath them.àThe problem is how do the visual attributes of each puppet tell us about the characterââ¬â¢s complexity? This paper analyzes every visual variation of Drona leather puppet in Cirebon using the Art Criticism methods and semiotics referring to general Javanese Shadow Puppetry performance.àThis analysis proves the complexity of the character based on the differences of cloth, accessories and other visual attributes from Cirebon perspective.àKeywords: Cirebonese leather puppets, character, Drona, visual attributes
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