<![CDATA[The dai can gain knowledge about theories of personality and dakwah, and they can learn the skills of diagnosis, interviews and various techniques, dakwah approach. What is brought by dai in dakwah work is ultimately itself as a person. The dai bring their life experiences into relationships with mad`u. The dai, the muballigh, the religious counselor may be able to master the theories and techniques of dakwah but are not able to become dai or counselor who adequate, until they become therapeutic individuals. To become therapeutic individuals for others, dai must first be therapeutic for themselves. Being a therapeutic person implies a willingness to openly explore the facets of the life of dai himself, then try to be the ones who fit the dais ability. This does not mean that the preacher does not have to have something to ask other than himself, for his knowledge of the dynamics of behavior and the ability to preach is also very important. This paper is based on the writers belief that the personality of dai is the main capital of dakwah success, but it can also be the biggest obstacle for his efforts to move change. Thus, the authors next description reveals certain assumptions related to the personality of dai. An important part of this paper includes, dai as a person, the personality of dai in relation to Madu, and the skill of the dai as the religious instructor.]]>
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