The tendencies of recalling and rethinking identity formation while remaining in the liminal space of the colonial matrix, are themselves the constructs of a particular language in itself. The decolonial theory was formed as part of standing beyond this particular language. In this perspective we can see numerous works conceptualizing the notions of meta-narratives outside the colonial matrix. This paper explores such dialogues and interpretations towards secularism and secular critic and approaches which place them in a broad sense of religion beyond the colonial perspective.
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