This study aims to examine thedifferencesin meaning between the terms‘afwand gafūr in the Qur’an by employing Muhammad Syahrur’s theory of non-synonymy. The purpose of this research is to understand the foundationalprinciplesunderlying Syahrur’s non-synonymy theory and to explore the implications of applying this framework to two Qur’anic terms commonly considered synonymous. The research methodutilizessemantic analysis, which is then connected to Syahrur’s theoretical perspective on non-synonymy. The findings ultimately support Syahrur’s theory. The analysis of the Qur’anic usage of‘afwand gafūr reveals a clear differentiation in meaning between the domains of social ethics and the theological dimension of divine forgiveness. The terms‘afwand gafūr differ intheirvertical and horizontal relational dimensions:‘afwoperates within horizontal human relations, whereas gafūr pertains to vertical divine-human relations, giving each term complementary ethical and spiritual functions.Additionally,the two terms differ in their inclusivity and exclusivity regarding the scope of forgiveness. This distinction has significant implications for the development of Islamic social ethics and deepens the understanding of God’s mercy and forgiveness.
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