This study examines Robert P. Weller’s theoretical contributions to understanding the relationship between religious transformation and the capitalist economic system in Asia. Weller challenges the Weberian secularization paradigm by proposing a dialectical model of secularization–religionization and a typology of three religious responses to capitalism: embracing amorality, prosperity theology, and philanthropic amelioration. Through empirical studies in Taiwan, he demonstrates that religion is not a victim of modernity but a moral actor negotiating global economic values. This review evaluates Weller’s theoretical framework, methodological approach, empirical contributions, as well as its limitations and directions for future research.
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