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<![CDATA[Konteks Lokal dalam Penafsiran Ayat-Ayat Toleransi dalam Kitab Tafsir Al-Mishbah Karya M. Quraish Shihab ]]>
<![CDATA[Ahmad Deni Rustandi]]>;
<![CDATA[Dody S. Truna]]>;
<![CDATA[Rosihon Anwar]]>;
<![CDATA[Asep Muhyidin]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v6i1.3321
<![CDATA[Local Context in Interpreting Tolerance Verses in the Book of Tafsir Al-Mishbah by M. Quraish ShihabThe search for the idea of tolerance in the interpretation of the Qur'an which is popular in Indonesia is an important thing to do, given the condition of the pluralistic Indonesian nation. This study explores the local context of Indonesian textually in the interpretation of al-Mishbah by M. Quraish Shihab. This study was conducted through a textual analysis of the interpretation. The focus of this study is on the interpretation of the verses of tolerance in Tafsir Al-Mishbah, especially on five things: the interaction of believers and non-believers, coercion in religion, living together with people of different religions, the existence of people of the book [Ahl al-Kitab], and Islam as a mercy to the universe. This study finds that the local Indonesian context contained in this interpretation is in the translation and interpretation written in Indonesian. Although it is aimed at Muslims in general, it is clear that Muslims in Indonesia are part of the target. In the context of pluralism, the writing of this commentary is also intended to ground the Qur'an to a pluralistic society]]>
<![CDATA[Religious and Ethnic Prejudice as Problems for Creating Social Harmony in West Java ]]>
<![CDATA[Dody S. Truna]]>;
<![CDATA[Tatang Zakaria]]>
<![CDATA[ TEMALI : Jurnal Pembangunan Sosial Vol 5, No 1 (2022): TEMALI Vol. 5 No. 1 Tahun 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jt.v5i1.13803
<![CDATA[Artikel ini bertujuan untuk membahas faktor yang melatarbelakangi terjadinya prasangka agama dan etnis khususnya oleh kelompok agama dan suku mayoritas di Jawa Barat. Penelitian ini menggunakan metode kualitatif dengan proses pengumpulan data melalui observasi, wawancara, dan kajian dokumen. Penelitian ini diperoleh temuan bahwa prasangka agama dan etnis di Jawa Barat dilakukan oleh segelintir orang dari kelompok mayoritas Islam dan suku Sunda terhadap kelompok minoritas Katolik dan etnis lain non-pribumi. Latar belakang terjadinya prasangka agama diawali oleh faktor individual pemeluk agama yang melahirkan sentimen anti agama non-mayoritas dan didukung fanatisme atas klaim kebenaran agama sendiri. Akibatnya, prasangka agama bergeser pada sentimen anti entis atau kesukuan karena kekhawatiran kaum mayoritas atas dominasi sumber daya terbatas oleh minoritas seperti politik dan ekonomi. Selain itu, dinamika politik nasional juga turut mempengaruhi tingginya diskriminasi agama dan etnis khususnya akibat polarisasi masyarakat di media sosial. Namun demikian, suku Sunda sebagai etnis mayoritas di Jawa Barat memiliki falsafah hidup kuat sebagai modal sosial proses integrasi sosial yakni silih asih, silih asah, silih asuh. Falsafah hidup ini merupakan bagian dari proses kampanye moderasi beragama dengan memanifestasikan salah satu indikator moderasi, mengadopsi budaya lokal dalam kehidupan keberagamaan. Alhasil, upaya perwujudan harmoni sosial untuk pencegahan disintegrasi bangsa menemukan solusi tepat. Mengadaptasi budaya-budaya lokal khas suku bangsa dalam kehidupan beragama selama tidak melanggar ajaran agama mesti dilakukan untuk masa depan Indonesia.]]>
<![CDATA[Taghayyur as a Theoretical Basis of Muslim and Non-Muslim Relations at the Nahdlatul Ulama's Bahthul Masa'il ]]>
<![CDATA[Mohammad Rofiqul A’la]]>;
<![CDATA[Rosihon Anwar]]>;
<![CDATA[Nurwadjah Ahmad]]>;
<![CDATA[Dody S. Truna]]>
<![CDATA[ AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies ]]>
Publisher : <![CDATA[IAIN Ponorogo ]]>
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DOI: 10.21154/altahrir.v21i2.3326
<![CDATA[Abstract: This study discusses the history of fatwas on Muslim-Non-Muslim relations issued by the Bahthul Masa'il Institute (LBM) of Nahdlatul Ulama from 1926 to 2019. This research is a type of qualitative research focused on studying LBM written materials. The perspective used is the Study of Religion with a theoretical analysis from Joachim Wach regarding the forms of expression of religious experience, especially in the sociological form. This study finds that, historically, NU issued fatwas by considering such sociological aspects that taghayyur (law change) method is used in law enforcement. By adhering to this principle, NU has formulated fatwas to maintain Muslim-non-Muslim relations under the umbrella of the Unitary State of the Republic of Indonesia. In this regard, NU argues that non-Muslims in Indonesia cannot be categorized in terms of the infidel in the nation-state because non-Muslim citizens in the nation-state context are not second-class citizens as contained in the concept of infidel with various types. The implication is the increasing quality of inter-religious relations that are increasingly harmonious in a plural society.الملخص :تناقش هذه الدراسة تاريخ الفتاوى حول العلاقات بين المسلمين وغير المسلمين الصادرة عن معهد بهتول المسائل (LBM) لتابع لنهضة العلماء من عام 1926 إلى عام 2019. هذا البحث هو نوع من البحث النوعي الذي يركز على دراسة المواد المكتوبة من قبل LBM. المنظور المستخدم هو دراسة الدين مع تحليل نظري من Joachim Wachفيما يتعلق بأشكال التعبير عن التجربة الدينية ، وخاصة في الشكل الاجتماعي. توصلت هذه الدراسة إلى أنه تاريخياً ، أصدرت جامعة النيل فتاوى من خلال النظر في الجوانب الاجتماعية ، وبالتالي استخدام طريقة التغايور )تغيير القانون (في إنفاذ القانون. بالالتزام بهذا المبدأ ، قامت NU بصياغة فتاوى للحفاظ على العلاقات بين المسلمين وغير المسلمين تحت مظلة الدولة الموحدة لجمهورية إندونيسيا. في هذا الصدد ، يجادل NU بأنه لا يمكن تصنيف غير المسلمين في إندونيسيا من حيث الكفار في الدولة القومية لأن المواطنين غير المسلمين في سياق الدولة القومية ليسوا مواطنين من الدرجة الثانية كما هو وارد في مفهوم الكفر. بأنواع مختلفة. المعنى الضمني هو الجودة المتزايدة للعلاقات بين الأديان التي تزداد انسجامًا في مجتمع تعددي.Abstrak: Penelitian ini membahas riwayat fatwa hubungan Muslim-Non-Muslim yang dikeluarkan oleh Lembaga Bahthul Masa'il (LBM) Nahdlatul Ulama dari tahun 1926 hingga 2019. Penelitian ini merupakan jenis penelitian kualitatif yang difokuskan untuk mengkaji bahan tertulis LBM. Perspektif yang digunakan adalah kajian agama dengan analisis teori dari Joachim Wach mengenai bentuk-bentuk ekspresi pengalaman beragama, terutama dalam bentuk sosiologis. Studi ini menemukan bahwa dalam sejarahnya, NU mengeluarkan fatwa dengan mempertimbangkan aspek sosiologis, sehingga memakai metode taghayyur (perubahan hukum) dalam penegakan hukum. Dengan berpegang pada prinsip ini, NU telah merumuskan fatwa-fatwa untuk menjaga hubungan Muslim-non-Muslim di bawah payung Negara Kesatuan Republik Indonesia. Dalam kaitan ini, NU berpendapat bahwa non-Muslim di Indonesia tidak dapat dikategorikan dalam istilah kafir dalam negara-bangsa karena warga negara non-Muslim dalam konteks negara-bangsa bukanlah warga kelas dua sebagaimana termuat dalam konsep kafir dengan berbagai jenisnya. Implikasinya adalah meningkatnya kualitas hubungan antar umat beragama yang semakin harmonis di masyarakat plural.]]>
<![CDATA[THE STATE AND THE HOLY QURAN: POLITICS OF THE QURAN TRANSLATION BY THE MINISTRY OF RELIGIOUS AFFAIRS ]]>
<![CDATA[Dede Rodin]]>;
<![CDATA[Rosihon Anwar]]>;
<![CDATA[Dody S Truna]]>;
<![CDATA[Wahyudin Darmalaksana]]>
<![CDATA[ ILMU USHULUDDIN Vol. 8, No. 1, July 2021 ]]>
Publisher : <![CDATA[Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS) ]]>
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DOI: 10.15408/iu.v8i1.18344
<![CDATA[Quran Translation by the Ministry of Religious Affairs entitled “Al-Qur’an dan Terjemahannya” which has been improved and refined for the third time shows the involvement of the state in providing Quran translation for Muslims. This article aims to show how politics and state policies in the translation of Quran in Indonesia as the power-knowledge, and how this power-knowledge is related to other power-knowledge. By analyzing all edition of “Al-Qur’an dan Terjemahannya” published by the Ministry of Religious Affairs as well as a set of interviews, this article concluded that Quran translation by the Ministry of Religious Affairs is an authoritative strategy of the state in accommodating Muslims interest to comprehend their holy Quran. At the same time, through this translation, the interest of the state in maintaining its stability of power is accommodated as well. The state power-knowledge in the form of Quran translation by the Ministry of Religious Affairs is not only focused on the state (The Ministry of Religious Affairs), but also related to other translation of Quran as the power-knowledge in the society.]]>
<![CDATA[The Illustrations of Indigenization of Islam in Indonesian Cultural Landscape ]]>
<![CDATA[Dody S. Truna]]>
<![CDATA[ Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 3 (2021) ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/rjsalb.v5i3.13804
<![CDATA[This study discusses how religious development in Indonesia has resulted in switching the function of purity to non-purity in religious practices. Using a phenomenological approach, this review finds that some Muslims maintain their purity for various reasons, but some mix their beliefs with the local culture. This situation leads to the following study on a macro scale about Islam's indigenization in Indonesia's cultural landscape. This study found a relatively high cultural acculturation between Islam as a global religion and local Indonesian culture. The community reinforces this acculturation by promoting traditional leaders and the need for a sense of security that has been embedded in local communities.]]>
<![CDATA[TEKNO-KULTUR-RELIGI DI ERA REVOLUSI INDUSTRI 4.0: (Studi Netnografi pada Pengguna Aplikasi Muslim Pro di Kalangan Mahasiswa Institut Teknologi Bandung) ]]>
<![CDATA[Qoriah A Siregar]]>;
<![CDATA[Dody S. Truna]]>;
<![CDATA[Dadang Kahmad]]>
<![CDATA[ Jurnal Sosioteknologi Vol. 19 No. 3 (2020) ]]>
Publisher : <![CDATA[Fakultas Seni Rupa dan Desain ITB ]]>
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DOI: 10.5614/sostek.itbj.2020.19.3.13
<![CDATA[ITB students who use Muslim Pro application on their smartphones as a representation of digital society are a tangible form of techno-cultural-religious interrelationships. ITB students, if they need something related to Islamic religious knowledge and daily worship practices, only need to access the application. Analyzed from the perspective of religious studies, the dynamics and phenomena of techno-culture-religion are an interesting and important entity to study, because the religious activities of ITB students using the Muslim Pro application will have implications and polarization on their religious thought. The main objective of this research is to reveal the religious thoughts of the Muslim Pro application users among ITB students. This research is a qualitative research using netnographic research method (virtual ethnography) based on the theory of religious experience in the form of thought from Joachim Wach. The results of this research indicate that the religious thought patterns of ITB students who use the Muslim Pro application are classified into three types of thought, namely: scientific, literate, and contextual. ]]>
<![CDATA[Islam and Religious Pluralism in Indonesia ]]>
<![CDATA[Dody S. Truna]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 2, No 2 (2022): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v2i2.17931
<![CDATA[Beraneka ragamnya pengalaman keagamaan manusia telah melahirkan berbagai pola berpikir terhadap agama dan cara manusia mengekspresikan pengalaman keagamaannya tersebut. Karena pengalaman yang berbeda, maka pemikiran keagamaannya bisa berbeda, dan karena pemikiran keagamaannya berbeda-beda, maka prilaku beragamanya pun bisa bermacam-macam. Inilah sebabnya mengapa di dunia ini terdapat begitu banyak agama dan kepercayaan, termasuk juga di Indonesia. Tulisan ini akan mengkaji bagaimana agama Islam melihat fenomena pluralitas di Indonesia dan berbagai dampaknya. Dengan demikian, akan ditemukan titik temu Islam sebagai agama yang menghormati perbedaan demi nafas persatuan dan keutuhan bangsa.]]>
<![CDATA[Symbol Reinterpretation as a Motivation for Integration of Chinese Muslim Ethnic Identity ]]>
<![CDATA[Ghofar Taufik]]>;
<![CDATA[Asep Saeful Muhtadi]]>;
<![CDATA[Munir Munir]]>;
<![CDATA[Dody S. Truna]]>
<![CDATA[ Khazanah Sosial Vol 4, No 3 (2022): Khazanah Sosial Vol 4, No 3 October 2022 ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati ]]>
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DOI: 10.15575/ks.v4i3.17405
<![CDATA[This study focuses on research with a phenomenological approach regarding the symbolic meaning of the ethnic Chinese Muslim identity at the Lautze 2 Mosque in Bandung City, which focuses on concluding the meaning of ethnic symbols in Chinese New Year as a means to integrate in the form of friendship and participation with the Chinese extended family; the meaning of Ethnic Symbols in Feng Shui which is still used and believed among Chinese Muslims; the meaning of the ethnic symbols in the lion dance which is still preserved as an art in various Chinese performances and endeavors; and the meaning of ethnic symbols in the Lucky Cat, which is still practiced in some Chinese Muslim circles, and is valued as part of the wisdom of the Chinese ancestor. The study attempted to remain integrated with a more significant initial ethnic identity. For Chinese Muslims, family ties or relatives are essential in maintaining friendly relations, and believing Islam is the teachings of rahmatan lil 'alamiin. In addition, there is a reinterpretation of the symbols of Chinese ethnicity as a form of strengthening the identity of the Chinese Muslim ethnic group. This study can be used as theoretical knowledge in the form of theoretical conception to enrich the theories of the study of religions to assess the religious phenomenon associated with symbols of ethnic identity and religious identity, even acculturation between newcomers and natives. In addition, practically from the research, it is suggested to be an academic consideration for various government policies to build inter-religious harmony and harmony between ethnicities and groups, especially regarding religious conversion and belief and taboo issues in Indonesia.]]>
<![CDATA[The Wisdom of Patience in the Story of the Prophet Ayyub As. ]]>
<![CDATA[Faradiba Hasni Pitaloka]]>;
<![CDATA[Dody S.Truna]]>
<![CDATA[ Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to discuss the wisdom of patience that is learned from the story of the Prophet Ayyub as. The method used is a qualitative method by applying data analysis. The results and discussion of this study include general views on patience, the story of the Prophet Ayyub as., and the wisdom of patience in the story of the Prophet Ayyub as. As for the conclusion of this study, Allah himself said that the Prophet Ayyub as. is the best servant because he is patient with the test that Allah swt gives. Prophet Ayub as. do not pray to change the situation and always have a good attitude towards Allah SWT.]]>
<![CDATA[Takhrij and Syarah Hadith of Chemistry: The Study of Integration of Islamic Character Values with Chemistry in Carbon Chemistry ]]>
<![CDATA[Qurotul Aeni]]>;
<![CDATA[Muhamad Azhan Azhari]]>;
<![CDATA[Asep Supriadin]]>;
<![CDATA[Dody S Truna]]>;
<![CDATA[Abdul Syukur]]>
<![CDATA[ Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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<![CDATA[This study aims to discuss the hadiths about Muslims and other Muslims with a philosophical approach to carbon chemistry. The study of Islamic character values ​​contained in carbon chemistry has been carried out by exploring the philosophical charges in the material, the specificity of carbon atoms, bonds in carbon compounds, classification, and reactions in carbon compounds. This study integrates Islamic character values ​​to reinforce and reinforce the main ideas raised in carbon chemistry. The methods used are takhrij and sharah hadith which use content analysis techniques, analysis with a philosophical approach, analysis with a triadic model, and analysis with confirmation patterns. The results obtained from this study are: (1) remembrance of Allah SWT in the specificity of the carbon atom with 4 valence electrons; (2) maintaining the relationship of the patentable properties of the carbon atom; (3) happy to give charity and help from carbon chemical bonds; (4) be wise and fair when encountering differences in the classification of carbon compounds; (5) improve themselves and leave things that are not useful from the substitution reaction; (6) sincere in helping others from addiction reactions; and (7) patience and surrender to Allah SWT from the reaction of elimination. This study concludes that the concepts that apply in carbon compounds can be related to the values ​​of Islamic character education based on takhrij and sharah hadith with a carbon chemistry approach.]]>
