This study examines uslūb jinas as an element of iʿjaz bayani (linguistic inimitability) in Surah Al-Qiyamah. The background of this research lies in the Qur’an’s linguistic beauty, which reflects not only literal meaning but also aesthetic and spiritual dimensions that signify its divine origin. The study aims to reveal how jinas strengthens the surah’s theological and rhetorical messages. The research uses a qualitative-descriptive method with balāghah (classical Arabic rhetoric) and linguistic-theological analysis. Data were analyzed by identifying forms of jinās and interpreting their semantic and contextual meanings. The findings show that Surah Al-Qiyamah contains three main types of jinās: jinas tam (نَاضِرَةٌ / نَاظِرَةٌ), jinas ghayr tam (رَاقٍ / فِرَاقُ), and jinas naqis (سَّاقِ / الْمَسَاقُ) . These forms illustrate the Qur’an’s perfect harmony of sound, meaning, and spiritual message demonstrating its iʿjaz bayani as divine speech beyond human imitation.
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