<![CDATA[Environmental crises in the modern era have become a global concern, causing not only ecological degradation but also threatening the sustainability of human life. A primary cause of this crisis is the anthropocentric paradigm, which places humans at the centre of the universe and justifies the excessive exploitation of nature. This situation calls for a paradigm shift towards a more inclusive and sustainable approach. This study aims to examine the transition from an ecological to an ecotheological paradigm through the interpretation of Qur’anic verses that embody biocentric and ecocentric perspectives. The research employs a qualitative, library-based method using a thematic (mawḍū‘ī) approach to Qur’anic exegesis. The data consist of Qur’anic verses on ecological themes, analysed through biocentric and ecocentric lenses. The findings reveal that the Qur’an contains ecological values affirming that all creatures possess intrinsic worth as part of God’s creation. The biocentric perspective emphasises that every living being has inherent moral value, not solely dependent on human interests, while the ecocentric perspective highlights the interconnectedness, balance, and interdependence of all components within the ecosystem. Through the interpretation of these verses, the Qur’an provides a theological foundation for developing an ecotheological framework that regards the preservation of ecological balance as an integral part of humanity’s spiritual responsibility as khalīfah (stewards) on Earth. This article contributes to the advancement of Qur’anic exegesis by integrating biocentric and ecocentric approaches as a conceptual foundation for constructing an Islamic ecotheological paradigm relevant to the development of environmental ethics and sustainability discourse.]]>
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