<![CDATA[This article develops a triadic model of knowledge in Islamic thought by examining the epistemological contributions of Kalām, Sufism, and Islamic philosophy. It argues that these three traditions represent distinct yet interconnected epistemic dimensions within the broader intellectual landscape of Islam.Kalām articulates a rational taxonomy of cognition, distinguishing divine from human knowledge, immediate from acquired cognition, and various degrees of certainty. Sufism offers an experiential and transformative epistemology grounded in concepts such as maʿrifa (gnosis), kashf (unveiling), and ilhām (inspiration), locating the purified heart as the locus of divine disclosure. Islamic philosophy from al-Fārābī and Ibn Sīnā to Suhrawardī and Mullā Ṣadrā contributes systematic theories of demonstration, faculty psychology, and metaphysical analyses of intellect and intuition. The article situates this Islamic triadic model in conversation with broader philosophical debates concerning rationalism, empiricism, and intuition. It argues that Islamic intellectual traditions developed an integrated epistemological framework in which rational demonstration, experiential awareness, and intuitive insight function as complementary dimensions rather than competing sources of knowledge. This framework also resonates with contemporary philosophical discussions concerning virtue epistemology and the epistemology of understanding. By reconstructing these traditions within a comparative philosophical framework, the study shows that Islamic thought offers a holistic conception of knowledge that integrates cognition, ethical responsibility, and spiritual transformation. The article concludes that the Islamic tripartite conception of knowledge provides valuable resources for contemporary debates concerning scientific responsibility and the ethics of artificial intelligence, emphasizing that knowledge is not merely informational but also purposive and ethically transformative.]]>
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