<![CDATA[This study examines the practice of taukil wali nikah at the Office of Religious Affairs (KUA) of Situjuah Limo Nagari and analyzes its implementation from the perspective of Islamic family jurisprudence (fiqih munakahat). The study aims to identify the factors underlying the use of taukil wali nikah, the implementation procedures applied by the KUA, and its conformity with the principles of fiqih munakahat. This research employs a field research method with a qualitative approach. Data were collected through in-depth interviews with the Head of KUA, marriage registrars, delegated guardians, and parties involved in the marriage process, as well as documentation studies. The findings indicate that the practice of taukil wali nikah at KUA Situjuah Limo Nagari is generally carried out due to several factors, such as the death of the biological father, the absence of the guardian because of long-distance residence or work abroad, illness, and other lawful impediments. The implementation of the delegation follows the applicable administrative procedures and legal provisions. From the perspective of fiqih munakahat, the practice of taukil wali nikah is permissible as long as it fulfills the pillars and conditions of guardianship in marriage, is conducted voluntarily, and is based on valid Islamic legal grounds. Therefore, the implementation of taukil wali nikah At KUA Situjuah Limo Nagari, the marriage process is facilitated while legal certainty and public benefit are ensured, in accordance with the principles of Islamic law.]]>
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