cover
Contact Name
Arina Isti'anah
Contact Email
arina@usd.ac.id
Phone
+6281578078000
Journal Mail Official
-
Editorial Address
Fakultas Sastra, Universitas Sanata Dharma, Jl. STM Pembangunan, Mrican, Catur Tunggal, Depok, Sleman Yogyakarta 55281)
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Journal of Language and Literature
ISSN : 14105691     EISSN : 25805878     DOI : https://doi.org/10.24071/joll
Journal of Language and Literature presents articles on the study of language and literature. Appropriate topics include studies on language, translation, and literary texts. To be considered for publication, articles must be in English.
Arjuna Subject : -
Articles 20 Documents
Search results for , issue "Vol 23, No 1 (2023): April" : 20 Documents clear
The Interrelations of Nature and Woman in Takahata's The Tale of The Princess Kaguya: An Ecofeminist Perspective Lalita Tandayu; Hirmawan Wijanarka
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5863

Abstract

Nature, as an essential part of human life, should be preserved to maintain a good quality of life for living beings, and literature can be a tool to promote this issue. This article aims at (1) exploring the characters in Isao Takahata's The Tale of the Princess Kaguya and (2) analyzing the interrelations of woman and nature as parallel in a patriarchal society. In discussing the movie, this article employs the ecofeminist approach. Five theories are applied to support the analysis: the theory of characterization and Mise en Scène, the theory of ecofeminism, the theory of symbolism, and the theory of patriarchy. The Tale of the Princess Kaguya reveals the equation of women and nature and how both are devalued. The analysis of the characters reveals that Princess Kaguya possesses caring, adventurous, and mysterious characteristics, while Sanuki no Miyatsuko possesses caring, loving, ambitious, and arrogant characteristics. The analysis also finds that Princess Kaguya loves to play with nature. She is equated to an animal, such as a bird, and a plant which is a tree branch. Women and nature are seen as parallel in the story. On the other hand, the noblemen in the story, as the masculine, are ignorant of nature as they pluck flowers and destroy a swallow's nest. This study finds out that Princess Kaguya experiences oppression as she is forced into a lifestyle she does not wish for and is harassed by an Emperor.
Demolishing Humanity through Pleasure and Pain: Reading Huxley’s Brave New World and Orwell’s 1984 Side by Side Reimundus Raymond Fatubun
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5335

Abstract

Oligarchical collectivism that supports totalitarianism silences freedom of speech, privacy, assembly, etc. both personal and communal through horrific pain or plentiful pleasure.  Authors write literary works to remind readers of this situation through novels, poems, plays, political essays, and or satire. In today's life, it seems these two ways of totalitarianism are being practiced in life singly or combined in different parts of the world. This can be seen in a number of countries where the government does this both in disguise and addressed to a certain group of members of society such as in Nigeria and in real terms such as in Nicaragua. This is also done in total for a country such as Ukraine by Russia. Two of those great anti-utopia literary works are novels that raise the issue of restrained freedom of life in Huxley's Brave New World and Orwell's 1984. These two anti-utopian novels raise the issue of the freedom of life that is confined but in different ways. Using Marxist psychoanalytic criticism, this paper discusses this issue seen in both novels by the two authors.  The focus is on how both authors show totalitarianism being practiced both personally, and in the society found in these novels – how they are treated to follow rules that confine personal and societal freedom in totalitarianism.
The Bugis People's Naming System in Bugis Ethnic Tradition Muhsyanur Muhsyanur
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5062

Abstract

The naming system in the Bugis ethnic is part of the customary system that has been attached since the Bugis existed. The purpose of this study is to describe the system of naming the Bugis in the Bugis tradition. This research is a type of qualitative research using descriptive methods and ethnographic approaches. Verbal data are in the form of words, phrases, and expressions as well as statements obtained from the interview. The data collected were from three community groups: Tosora in Majauleng District, Lagosi in Pammana District, and Gilireng in Gilireng District. Three community groups are known as cultural villages. They are called cultural villages because these three villages are the source of the history of the Bugis people of South Sulawesi. This study uses an ethnographic approach. This is because research activities are inseparable between the activities of a community group as the object of research and their cultural system. Thus, information or data is obtained from interactions between researchers and the public who are research subjects or data sources. The results of this study are based on findings that show that the Bugis self-naming system is of three types; based on the situation and circumstances, based on natural events, and based on the child’s appearance. The results of this research provide an increase in the revitalization process of traditions that exist in Bugis society. The naming system in the Bugis ethnicity is still being preserved even though advanced technology is growing rapidly.
Stylistic Features of Netspeak Language on 9GAG’s Instagram Account I Gede Sumerta Yasa; Putu Nur Ayomi; Putu Devi Maharani
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.4398

Abstract

The emergence of Netspeak as a variety of languages cannot be separated from the development of the Internet and social media. The characteristic of its medium and the social media nature of communication makes Netspeak have distinctive and unique features that differentiate it from the more traditional form of communication, such as topographic and grammatical irregularities, as well as lexical creativity. This study attempts to discover the use of written communication features on 9GAG’s Instagram account as a popular community-based content creator. The qualitative method is applied by using Crystal’s feature of language variety model. The data was gathered through observation and documentation and then analyzed in terms of graphology, typography, grammar, vocabulary, and discourse features. This research found some distinctive graphic features such as punctuations and spellings, morphological processes and syntactical irregularities, distinctive vocabularies, and some discourse feature that presents unique coherence and chronological order. The finding indicates the rich features present in the data source, with the characteristics of informality and irregularities that often bend the rules of standard language imposed by internet users. Moreover, the finding also shows that the written language development on Netspeak is a way to overcome the barriers to expression in Instagram communication.
The Animal in Man ─ An Image Pattern in Frank Norris’ Mcteague Godwin Yao Gaaku; Felix Mawudor Vorvor; David Ako Odoi
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5151

Abstract

Every man possesses an animal instinct that lingers beneath the surface, waiting for an appropriate time to manifest. In Frank Norris’ McTeague, some characters degenerate to the level of the animal, displaying brutality and striving like predators for survival. This study sought to investigate the animal metaphor as an image pattern in McTeague. The study used textual analysis as a design to analyse, interpret and evaluate McTeague. The study concluded that Joseph Le Conte’s theory of Evolution and Cesare Lombroso’s theory of criminology influenced the writing of McTeague. Thus, there is extensive use of the animal metaphor as an image pattern through the characters in the novel: McTeague, Trina, Marcus and Zerkow. They are metaphorically hustled up and down the evolutionary ladder between the levels of the animal and the human. Consequently, these characters degenerate to metaphorical animals and constitute an image pattern in the novel. When things are normal, their animal instincts are not only concealed but also tamed and only come out when things become abnormal. The study further established that the animal instinct is there in every human; hence, everyone must be conscious of this animal instinct and learn to control it in times of abnormality. The study recommends that future researchers investigate how this animal instinct can be tamed in man when faced with instinctual forces. 
Writing the Self: Interior Voyage in 19th Century French Travel Writing Andi Mustofa; Wening Udasmoro; Sri Ratna Saktimulya
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.4844

Abstract

Travel is a momentum to look inside that influences the travelers' existence, along with meeting and interacting with others. The self as a traveler experiences internal dynamics reflected in the travel writings. This paper analyzes five French travel writings to reveal the self-construction of travelers who explored the East in the 19th century. The analysis results show that travelers’ self-construction is divided into Enlightenment or Romantic subjects and true travelers or travelers as tourists. The Enlightenment subject prioritizes facts and empirical knowledge outside of the self for the broader interest. In contrast, the Romantic subject puts forward subjective and emotional attitudes in dealing with and narrating others used for personal gain. True travelers look for difficulties in other places to prove themselves in conquering the challenges. Travelers as tourists try to avoid the obstacles by seeking safety and comfort during the trip. The East as a travel destination is a space that offers difficulties in constructing and legitimizing the traveler's self-image with the attributes that society expects, such as courage and persistence. The five French travelers, both Enlightenment or Romantic subjects and true travelers or tourists, had various knowledge of the others due to factors such as the purpose of the trip, profession, social status, and duration of the trip. Knowledge of the others and self-disclosure narrated in travel writings manifest the French travelers’ power to control and manage themselves and represent the Other.
Humor as a Political Act: Study of Indonesian Presidents’ Humor Surahmat Surahmat; I Dewa Putu Wijana; Suryo Baskoro
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5097

Abstract

This study aims to explain the use of humor by Indonesian presidents for political communication. Presidents’ use of humor is an interesting phenomenon, given that they are social subjects who wield great power within a country. Their social position leads to different characteristics and social impacts due to the humor used. This research uses a qualitative descriptive approach. Data was collected from books, news sites, and YouTube channels documenting the humor of the three Indonesian presidents. Data were then analyzed using pragmatic analysis. The results show that presidential humor varies according to personal preferences, speech objectives, and contexts. Presidents use joke, conversational humor, and pun to joke, tease, praise, satirize, criticize, and delegate power. Joking, teasing, and praising are used on friends and political allies. Meanwhile, satirizing and criticizing are applied to political opponents. Humor is a middle ground for presidents, enabling them to achieve speech objectives without explicitly expressing their intention. Politically, humor functions to (1) represent oneself positively and represent opponents negatively, (2) build relationships and positioning with opponents and allies, and (3) exercise control and discipline. However, the relationship between form, style, and illocutionary of presidential humor is often ambiguous. Such conditions seem related to political relations' dynamic and equal nature, where friends and foes are not always crystal clear.
Nzema Idiomatic Expressions as Indirection Strategy: A Politeness Theoretical Perspective John Nyame; Kwasi Adomako; Mohammed Yakub; Rahinatu Taiba Ibrahim; Esther Nana Anima Wiafe-Akenten
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.4690

Abstract

The paper explores Nzema idiomatic expressions used as indirection strategy. Figurative devices such as proverbs and euphemisms have received quite an appreciable amount of study in connection with verbal indirection in Nzema. Little or no attention however has been given to idioms, particularly as indirection devices in the language. This paper therefore focuses on idioms which incorporate body parts such as head/brain, eyes, nose, mouth, teeth, hands, legs, heart/chest, stomach and body/skin that are used to avoid any straightforward language that seeks to undermine and threaten the face of an addressee. Data were gathered from both primary and secondary sources. The primary data comprise recordings of traditional ceremonies such as marriage contraction and arbitration, where the use of idioms as indirect expressions was pervasive. Authors’ native speaker intuition was also brought to bear on the analysis of data. Interviews with competent indigenous speakers of Nzema were conducted for useful information and clarification on the data gathered. The secondary data were sourced from two Nzema literary texts. The paper finds that, these culturally constructed body parts related idioms are deliberately employed as both face saving and as politeness devices in the language. 
Material Anomaly as Ecocide in Ginsberg’s “Ballade of Poisons” and Dickinson’s “Agents Orange, Yellow, and Red”: Epiphany in Ecological Precarity Henrikus Joko Yulianto
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5406

Abstract

Ecocide has been a classic anthropogenic phenomenon from time to time, It dated from the Industrial Revolution in the 18th century to the present post-industrial era of digital technology. This anthropogenic activity correlates with an overconsumption of material things such as fossil fuels and other earth minerals. Despite the merit, these subterranean minerals in fact contain toxic particles that have detrimental impacts on any life form and the physical environment. This study discusses Allen Ginsberg’s poem “Ballade of Poisons” and Adam Dickinson’s “Agents Orange, Yellow, and Red” as two poetic texts from different periods, the modern and contemporary ones. The purpose of the study is to highlight how these two poems polemicize the anthropogenic overuse of material and chemical products as ecocide that wreaks havoc on any life form. The study uses close reading method by examining ecological aspects in the poems and then contextualize these aspects within ecopoetic perspectives by referring to some notions such as material transcorporeality and its intrusion on human’s body. Poetry as one literary genre becomes an agent of social change and an ecological epiphany in this present posthuman precarity. Ginsberg’s “Ballade of Poisons” and Dickinson’s “Agents Orange, Yellow, and Red” then serve as an agent to actualize epiphany in this present ecological precarity. Their epiphanic poetics evokes one’s instantaneous awareness of the hazards of material overuse and of the insubstantial natures of these things through the human’s material objectification.
Modern Priyayi and The Failure of the Third Space in Kayam’s Two Fictions Paulus Sarwoto
Journal of Language and Literature Vol 23, No 1 (2023): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v23i1.5870

Abstract

Umar Kayam’s fictions, “Kimono Biru” (Blue Kimono) and Jalan Menikung (Turning Road) retell rampant corruption plaguing most postcolonial states. The priyayi figuration in both stories, supposed to transform the third space of postcolonial Indonesia into liberative force, fails miserably. Rather than re-visiting positivist view of third space as found in many literatures, this analysis shows a re-imagination of its failure. The replacement of colonial leaders by domestic leaders does not guarantee true independence since the new middle class replicate the corrupt system for their own benefits. While corrupt priyayi thrives, the protagonist priyayi figures upholding potential transformative power in both fictions are rendered powerless in this newly independent state. Suwandi in “Kimono Biru” is an epitome of postcolonial politicians who are both politician and oligarch guarding the status quo – a system supported by money politics to manipulate the mass. Mustari, his old friend in fighting for independence from colonial Dutch, has to live a meagre live as the cost for maintaining his integrity. Similarly, in the priyayi in Jalan Menikung are also divided along similar lines. Sastradarsono’s posterity who chooses to be a corrupt military official (Nugroho) and a business tycoon (Tommi) live comfortably while those who side with the suffering mass have to live a difficult life because of their honourable idealism.  

Page 2 of 2 | Total Record : 20