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INDONESIA
Jurnal Orientasi Baru
Published by Universitas Sanata Dharma
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Orientasi Baru adalah Jurnal ilmiah yang bertujuan menyampaikan pemikiran-pemikiran kritis yang dapat memberi inspirasi dan arah baru bagi kehidupan Gereja dan masyarakat Indonesia di tengah kemajemukan budaya dan agama dalam diskusi bidang filsafat, teologi ataupun ilmu-ilmu terkait dalam bentuk karya tulis, laporan penelitian dan resensi buku. Jurnal ini diterbitkan oleh Pusat Penelitian Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma. Jurnal terbit 2 kali dalam setahun (April dan Oktober).
Arjuna Subject : -
Articles 12 Documents
 1   2 
Search results for , issue "VOLUME 15, NOMOR 01-02, OKTOBER 2006" : 12 Documents clear
Berhard Häring dan Program Teologi Moral Dasar Mali, Mateus
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

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Abstract

Bernhard Häring is well known as a progressive moralist because he tries to progress moral theology as a science. Moral theology - before the Second Vatican Council - is so much controlled by Vatican so moral theology can not develop itself. According to Häring, moral theology, as a science, has to explore our faith: our relationship with God. To aim this goal, Häring stresses 3 points as locus theologicus of moral theology: Christ as Person, His redemption and our daily life. Häring believes that christian morality is never pure morality but depends on the relationship with Christ. So, this is why Häring categorizes christian morality as morality of discipleship: You do because You believe in Christ.
Eugenik Dalam Era Genetik Kusmaryanto, C.B.
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

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Abstract

The word eugenic comes from Greek words eu + genes (eugenes) which means wellborn or good in birth. Although the word eugenics was coined only in 1883 by Francis Galtom, the practice of eugenics dated back at least to Plato. It reached its peak in the filst half of 20th century, especially during Hitler's time. Hitler tried to purify Arian race by eliminating Jews, homosexual person, hippies, handicapped person etc. From that time on, the word eugenics has a negative connotation. Unfortunately, eugenics was reborn in our time where the technological developments grow rapidly. Eugenic reemerges in various new forms and various situations such as abortion, assisted reproduction, pre natal diagnostic, cloning, genetic engineering and genomic mapping. The problems of eugenic relate mainly to justice, equality between genders, definition of good - bad and above all it relates with the basic human right to live.
Sabda Allah Yang Menjadi Manusia: Doktrin Kristiani dan Islam Tentang Pewahyuan. Sebuah Studi Teologi Komparatif Prasetyantha, Y.B.
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

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Abstract

Comparative theology is a new theological approach to religious plurality. It begins with taking and accepting religious diversity seriously, not as a threat but as a blessing in the deepest sense of the word. Beyond tolerance, comparative theology goes further to respond innovatively to the enormous opportunity that religious plurality offers to us to think about our own religious tradition in new ways. In fact, using a posteriori knowledge and appreciation of Muslim beliefs of the Qu'ran as revelation, in this study we have the insights to re-think and deepen our understanding of God's self-manifestation in Jesus Christ. Moreover, unexpectedly but happily we find that it is God's self-emptying love in the crucified but risen Christ which constitutes, for us, the universal criterion in regard to salvation and revelation and, at the same time, the deepest aspiration in encountering others.
Kuasa Gereja Memutuskan Ikatan Perkawinan Non-Sakramen Rubiyatmoko, Robertus
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

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Abstract

The Catholic Church constantly teaches that a valid marriage, both sacramental and non sacramental marriage, has a character of indissolubility (cfr. Can. 1056). It does mean that once a man and a woman validly contract a marriage, they are tied by an indissoluble and perpetual bond. Therefore there is no possibility for separation or divorce of the spouses, unless because of death. Jesus said that what God has united, man must not divide (Mrk10:9). But based on the judicial practice of the Church, it is clear that God has given an outhority to the Church to dissolve the matrimonial bond, which is not all at once ratum et consummatum (cfr- Mat 16:18-19; Can. 1142-1149).
Dialog Antar-Agama dengan Imersion: Dari Perjumpaan Menuju Kerja Bersama Widiyono, A. Nugraha
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

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Abstract

This article is presented based on immersion experience during workshop on inter-cultural and inter-religious dialogue run by Jesuit School of Theology of Berkeley and Sanata Dharma University of Yogyakarta on January 8th-22nd, 2006 in Yogyakarta. Encountering people from different cultural and religious background purifies our understanding about "other people". We learned that an immersion program is highly helpful to start an inter-religious and intercultural dialogue. An immersion has freed us from our unhealty suspicions and helped us to understand deeply people from other religion. At least, the immersion gave us an opportunity to cultivate our faith and come to positive attitudes towards people from different faith and culture. Accordingly, the purpose of dialogue is not merely for creating a harmonious situation but further to give us an opportunity to advance cooperation among people of different religious experiences.
Hubungan Kristen-Islam Pasca Tragedi WTC dalam Perspektif Nostra Aetate Budisantoso, In Nugraha
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

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Abstract

We have an affectionate formulation about relationship between Christians and Moslems in the declaration of Nostra Aetate on article 3. Rather seen as a conclusion, this formulation is a programmatic vision based on historical experience. It emerged after Christians and Moslems had a long period experience in the way to understand each other and to build togetherness to be ready to and to face the new and dynamic condition of daily life with its progress and challenges. Stimulated by the idea of "clash of civilizations" however the imagined togetherness community they want to construct finds  a difficult phase, especially when the relationship was torn by some destructive actions. From this kind of starting line, how can we see the future without some anxieties because of the presence of our strange neighbors?
Kuasa Gereja Memutuskan Ikatan Perkawinan Non-Sakramen Robertus Rubiyatmoko
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The Catholic Church constantly teaches that a valid marriage, both sacramental and non sacramental marriage, has a character of indissolubility (cfr. Can. 1056). It does mean that once a man and a woman validly contract a marriage, they are tied by an indissoluble and perpetual bond. Therefore there is no possibility for separation or divorce of the spouses, unless because of death. Jesus said that what God has united, man must not divide (Mrk10:9). But based on the judicial practice of the Church, it is clear that God has given an outhority to the Church to dissolve the matrimonial bond, which is not all at once ratum et consummatum (cfr- Mat 16:18-19; Can. 1142-1149).
Sabda Allah Yang Menjadi Manusia: Doktrin Kristiani dan Islam Tentang Pewahyuan. Sebuah Studi Teologi Komparatif Y.B. Prasetyantha
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Comparative theology is a new theological approach to religious plurality. It begins with taking and accepting religious diversity seriously, not as a threat but as a blessing in the deepest sense of the word. Beyond tolerance, comparative theology goes further to respond innovatively to the enormous opportunity that religious plurality offers to us to think about our own religious tradition in new ways. In fact, using a posteriori knowledge and appreciation of Muslim beliefs of the Qu'ran as revelation, in this study we have the insights to re-think and deepen our understanding of God's self-manifestation in Jesus Christ. Moreover, unexpectedly but happily we find that it is God's self-emptying love in the crucified but risen Christ which constitutes, for us, the universal criterion in regard to salvation and revelation and, at the same time, the deepest aspiration in encountering others.
Dialog Antar-Agama dengan Imersion: Dari Perjumpaan Menuju Kerja Bersama A. Nugraha Widiyono
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article is presented based on immersion experience during workshop on inter-cultural and inter-religious dialogue run by Jesuit School of Theology of Berkeley and Sanata Dharma University of Yogyakarta on January 8th-22nd, 2006 in Yogyakarta. Encountering people from different cultural and religious background purifies our understanding about "other people". We learned that an immersion program is highly helpful to start an inter-religious and intercultural dialogue. An immersion has freed us from our unhealty suspicions and helped us to understand deeply people from other religion. At least, the immersion gave us an opportunity to cultivate our faith and come to positive attitudes towards people from different faith and culture. Accordingly, the purpose of dialogue is not merely for creating a harmonious situation but further to give us an opportunity to advance cooperation among people of different religious experiences.
Eugenik Dalam Era Genetik C.B. Kusmaryanto
Jurnal Orientasi Baru VOLUME 15, NOMOR 01-02, OKTOBER 2006
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The word eugenic comes from Greek words eu + genes (eugenes) which means wellborn or good in birth. Although the word eugenics was coined only in 1883 by Francis Galtom, the practice of eugenics dated back at least to Plato. It reached its peak in the filst half of 20th century, especially during Hitler's time. Hitler tried to purify Arian race by eliminating Jews, homosexual person, hippies, handicapped person etc. From that time on, the word eugenics has a negative connotation. Unfortunately, eugenics was reborn in our time where the technological developments grow rapidly. Eugenic reemerges in various new forms and various situations such as abortion, assisted reproduction, pre natal diagnostic, cloning, genetic engineering and genomic mapping. The problems of eugenic relate mainly to justice, equality between genders, definition of good - bad and above all it relates with the basic human right to live.

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