Jurnal Orientasi Baru
Orientasi Baru adalah Jurnal ilmiah yang bertujuan menyampaikan pemikiran-pemikiran kritis yang dapat memberi inspirasi dan arah baru bagi kehidupan Gereja dan masyarakat Indonesia di tengah kemajemukan budaya dan agama dalam diskusi bidang filsafat, teologi ataupun ilmu-ilmu terkait dalam bentuk karya tulis, laporan penelitian dan resensi buku. Jurnal ini diterbitkan oleh Pusat Penelitian Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma. Jurnal terbit 2 kali dalam setahun (April dan Oktober).
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<![CDATA[GEREJA DAN DIALOG BUDAYA BERCERMIN PADA MISI PAULUS ]]>
<![CDATA[Stanislaus, Eko Riyadi]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[A major topic in the relation between the church and culture is the capacity of the church to incarnate the core of its faith into the life of the local culture. The faith in God is expressed in various human expressions either cultic or cultural. The church doesn’t risk its faith in God but expresses this faith in various ways adapted to the local culture where the church lives. Paul and his friends took effort to enter through the door of the Jews and the Greeks to bring the Gospel to them. Although he did not always get great success, his works have been producing great result. In the reflection of the Asian Church regarding its existence in the life of Asia, the way to evangelization is, therefore, the incarnation of the Gospel in the life of the local culture.]]>
<![CDATA[METODE MENAFSIRKAN KITAB SUCI MENURUT ORIGENES OBSERVASI ATAS HOMILI ORIGENES TENTANG YES 7,10-15 ]]>
<![CDATA[Widodo, Agus]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[Origen, in his entire life and work, was a theologian and an exegete. All of his theological thinkings are based on the Holy Scripture which he interpreted. The majority of his works as a teacher, priest, and writer were dedicated to study and interpret the Holy Scripture. Therefore, it is very appropriate to learn from him about the correct and useful methods of the interpretation of the Holy Scripture. By observing his exegesis work, the homily on Isaiah 7, 10-15, we find Origen’s six methods to interpret the Holy Scripture. By these method, Origen has instilled the very usefull method of interpreting of the Holy Scripture. Therefore, the proclamation of the Scripture increasingly enlighten and inflame the faith..]]>
<![CDATA[ETIKA BIOTEKNOLOGI MODERN ]]>
<![CDATA[Kusmaryanto, Carolus Borromeus]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[Our modern life cannot be separated from biotechnology because biotechnology affects all of our lives and has altered everything we encounter in life. What we eat everyday and most of the medicines to cure our illness are the products of biotechnology. The rapid development of biotechnology in modern era creates various ethical problems. When it is applied to human beings, it creates the hardest ethical problem that cannot be resolved easily, while most of non human being biotechnology creates ethical problem which can be resolved if rigorously applied. Both of them need prudence and clear ethical guidance and principles which is provided by this article.]]>
<![CDATA[CORREPTIO FRATERNA SEBAGAI SARANA MENGEMBANGKAN KOMUNITAS RELIGIUS ]]>
<![CDATA[Putra, Andreas Maurenis]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[Correptio fraterna has been an effort which will never be end in living a religious life. In the diversity of members of the religious community, Correption fraterna need to be a pillar to sustain the goal of a community life in accordance with the Augustine’s ideal for religious life that has been written in his Regula. Live harmoniously in one mind and heart intent upon God is the main point of St. Augustine’s ideal of religious life. Correptio fraterna occupies an important position in the community life as confirmed by St. Augustine himself and strengthened by several viewpoints such as biblical, theological and spiritual. With a background of reality which could be found in every religious community community life and all its efforts to give value to Correptio fraterna, expectedly Correptio fraterna has to be the strong foundation to foster the life of a religious community despite having many challenges to be faced. On the one hand Correptio fraterna should collide with the challenges of the community life such as the gap between senior-junior, different interpretation and the reluctancce to correct that led to omission. On the other hand, Correptio fraterna must be the foundation to support the community life and finding the true meaning of Correptio fraterna for the sake of a religious’ community metanoia towards the ideals of living in harmony, one heart and mind intent upon God.]]>
<![CDATA[DUA JALAN PERCOBAAN UNTUK MENANGGAPI FUNDAMENTALISME AGAMA ]]>
<![CDATA[Supelli, Karlina]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[Over the past decade, fundamentalism, conservatism, radicalism, extremism and terrorism have become the subject of a wide range of academic research. Against this backdrop, this article offers an epistemological analysis of fundamentalism that has rarely been examined. To complement the analysis, this article also looks as the ways in which information and communication technologies influence the patterns of contemporary terrorism. The author then discusses two experimental paths to respond to the challenges and problems raised by the rising tide of intolerance. Firstly, it is necessary to develop an integrated model of education, in which intellectual sharpness and moral sensitivity are complemented by emotional literacy. Secondly, it is possible to deconstruct absolutism in fundamentalist theology before countering with civic concepts. The first path requires a multidisciplinary approach which involves psychology, philosophical anthropology, theology and other sciences so as to unravel the ontology of emotion. The second path entails the openness of theologians towards deconstruction.]]>
<![CDATA[ETIKA BIOTEKNOLOGI MODERN ]]>
<![CDATA[Carolus Borromeus Kusmaryanto]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[Our modern life cannot be separated from biotechnology because biotechnology affects all of our lives and has altered everything we encounter in life. What we eat everyday and most of the medicines to cure our illness are the products of biotechnology. The rapid development of biotechnology in modern era creates various ethical problems. When it is applied to human beings, it creates the hardest ethical problem that cannot be resolved easily, while most of non human being biotechnology creates ethical problem which can be resolved if rigorously applied. Both of them need prudence and clear ethical guidance and principles which is provided by this article.]]>
<![CDATA[CORREPTIO FRATERNA SEBAGAI SARANA MENGEMBANGKAN KOMUNITAS RELIGIUS ]]>
<![CDATA[Andreas Maurenis Putra]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
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<![CDATA[Correptio fraterna has been an effort which will never be end in living a religious life. In the diversity of members of the religious community, Correption fraterna need to be a pillar to sustain the goal of a community life in accordance with the Augustines ideal for religious life that has been written in his Regula. Live harmoniously in one mind and heart intent upon God is the main point of St. Augustines ideal of religious life. Correptio fraterna occupies an important position in the community life as confirmed by St. Augustine himself and strengthened by several viewpoints such as biblical, theological and spiritual. With a background of reality which could be found in every religious community community life and all its efforts to give value to Correptio fraterna, expectedly Correptio fraterna has to be the strong foundation to foster the life of a religious community despite having many challenges to be faced. On the one hand Correptio fraterna should collide with the challenges of the community life such as the gap between senior-junior, different interpretation and the reluctancce to correct that led to omission. On the other hand, Correptio fraterna must be the foundation to support the community life and finding the true meaning of Correptio fraterna for the sake of a religious community metanoia towards the ideals of living in harmony, one heart and mind intent upon God.]]>
<![CDATA[METODE MENAFSIRKAN KITAB SUCI MENURUT ORIGENES OBSERVASI ATAS HOMILI ORIGENES TENTANG YES 7,10-15 ]]>
<![CDATA[Agus Widodo]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
Publisher : <![CDATA[Jurnal Orientasi Baru ]]>
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<![CDATA[Origen, in his entire life and work, was a theologian and an exegete. All of his theological thinkings are based on the Holy Scripture which he interpreted. The majority of his works as a teacher, priest, and writer were dedicated to study and interpret the Holy Scripture. Therefore, it is very appropriate to learn from him about the correct and useful methods of the interpretation of the Holy Scripture. By observing his exegesis work, the homily on Isaiah 7, 10-15, we find Origens six methods to interpret the Holy Scripture. By these method, Origen has instilled the very usefull method of interpreting of the Holy Scripture. Therefore, the proclamation of the Scripture increasingly enlighten and inflame the faith..]]>
<![CDATA[GEREJA DAN DIALOG BUDAYA BERCERMIN PADA MISI PAULUS ]]>
<![CDATA[Eko Riyadi Stanislaus]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
Publisher : <![CDATA[Jurnal Orientasi Baru ]]>
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<![CDATA[A major topic in the relation between the church and culture is the capacity of the church to incarnate the core of its faith into the life of the local culture. The faith in God is expressed in various human expressions either cultic or cultural. The church doesnt risk its faith in God but expresses this faith in various ways adapted to the local culture where the church lives. Paul and his friends took effort to enter through the door of the Jews and the Greeks to bring the Gospel to them. Although he did not always get great success, his works have been producing great result. In the reflection of the Asian Church regarding its existence in the life of Asia, the way to evangelization is, therefore, the incarnation of the Gospel in the life of the local culture.]]>
<![CDATA[DUA JALAN PERCOBAAN UNTUK MENANGGAPI FUNDAMENTALISME AGAMA ]]>
<![CDATA[Karlina Supelli]]>
<![CDATA[ Jurnal Orientasi Baru VOLUME 25, NOMOR 02, OKTOBER 2016 ]]>
Publisher : <![CDATA[Jurnal Orientasi Baru ]]>
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<![CDATA[Over the past decade, fundamentalism, conservatism, radicalism, extremism and terrorism have become the subject of a wide range of academic research. Against this backdrop, this article offers an epistemological analysis of fundamentalism that has rarely been examined. To complement the analysis, this article also looks as the ways in which information and communication technologies influence the patterns of contemporary terrorism. The author then discusses two experimental paths to respond to the challenges and problems raised by the rising tide of intolerance. Firstly, it is necessary to develop an integrated model of education, in which intellectual sharpness and moral sensitivity are complemented by emotional literacy. Secondly, it is possible to deconstruct absolutism in fundamentalist theology before countering with civic concepts. The first path requires a multidisciplinary approach which involves psychology, philosophical anthropology, theology and other sciences so as to unravel the ontology of emotion. The second path entails the openness of theologians towards deconstruction.]]>
