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Jurnal Teologi
Published by Universitas Sanata Dharma
ISSN : 23025476     EISSN : 25793934     DOI : 10.24071/jt
Core Subject : Religion, Education,
Religion Education Other
JURNAL TEOLOGI bertujuan menyampaikan hasil penelitian dalam bidang teologi kontekstual atau refleksi atas penghayatan iman untuk pengembangan iman dalam konteks Indonesia dan Asia di tengah keanekaragaman agama, budaya, dan persoalan konkret hidup berbangsa. Jurnal ini diterbitkan oleh Pusat Penelitian dan Pelatihan Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma Yogyakarta dengan bekerjasama dengan Asosiasi Teolog Katolik Indonesia (AsTeKiA)
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol 9, No 2 (2020)" : 6 Documents clear
Sekularisasi Menurut Pandangan Harvey Cox Permana, Dian; Mansyur, Ahmad Shalahuddin
Jurnal Teologi (Journal of Theology) Vol 9, No 2 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v9i02.2512

Abstract

Secularism has become a new trend in various parts of the world. Many people seem to no longer believe in the role of religion in the Society. Religion does not need to interfere with the situation that occurs in society. These problems rise different opinions and responses from various figures. Harvey Cox is one of the theologians who discusses secularization through his book entitled The Secular City. Harvey Cox argues that secularization does not need to be rejected. Secularization is a process that occurs in society, where religious affairs are separated from community affairs. Secularization is clearly different from secularism. In secularism, people see religion as a stranger and God is seen as a barrier. Through the book The Secular City, Harvey Cox offers a new perspective on secularization including how the Church should respond to secularization. This paper will also briefly mention the secularization that has occurred in Indonesia. Nurcholish Madjids thoughts equip the challenges and hopes for the Indonesian.
Mendengar dengan Mata Berkatekese dalam Ecclesia Domestica Kaluge, Paul
Jurnal Teologi (Journal of Theology) Vol 9, No 2 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v9i02.2521

Abstract

This article talks about doing catechesis in ecclesia domestica - Grounded Theorys perspective. Learning the form (Gestalt) of silence in Eastern tradition in terms of Hebraic tradition in the Sacred Scripture, we find out that human-divine interaction in the first Hebrew alphabet of aleph is a simple, relevant and attractive model. Parents can use it in doing catechesis with their kids under five years old. Translanguaging proses in this period requires parents to learn something from their kids. Parents became students of their kids. In this very young age, their kids are the live and the holy text (data). Catechesis Model of Aleph, as we prefer to say it, will be bring the kids to parents, and by doing this the kids will bring the parents to the kids own-selves as well. This catechesis model is a learning model, not a teaching one. Through hearing vision besides seeing voice, the parents as well as the kids will be sensitive enough to distinguish I from me the basic interaction form in every person. However, human-divine interaction represented by aleph is spiritual. In human life experience, is the aleph discovered or invented? Aleph is just an alphabet, but what it points to is really unsayable. As a human-divine interaction, by the way, aleph is the basic model of doing catechesis. This model can inform, perform, and even transform human soul. Parents as well as kids can enter into this human-divine interaction to experience and understand human languaging. The form (Gestalt) is there. It enters, it changes, and it transcendends human life. Hearing vision (mendengar bentuk dalam ruang penglihatan) is a dramatic praxis in daily life.
Dua Kutub dalam Satu Kebangkitan: Perbandingan Refleksi Kebangkitan Menurut Thomas F. Torrance dan Karl Rahner Alfonsus Ardi Jatmiko
Jurnal Teologi (Journal of Theology) Vol 9, No 2 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v9i02.2656

Abstract

The doctrine of the Resurrection in the Christian faith is still a relevant topic in theological debate for Christians themselves, non-Christians, or even atheists. The questions in this debate show that people desire to learn more about the topic. The presence of theologians who reflect on the Resurrection as a response to the development of the times can help people of all faiths to deepen their knowledge of the Resurrection. Two theologians who focused on the Resurrection were Thomas F. Torrance and Karl Rahner. They have different methodological approaches, and thus produce different theological conclusions. Torrance uses natural theology to examine the Resurrection. He emphasizes the nature of the object as a determinant of the subjects rational structure. In contrast to Torrance, Rahner offers a reflection of the resurrection that emphasizes the subject. The use of transcendental theology in examining the Resurrection results in the constitutive condition of humans as historical and transcendent beings. The differences of their Resurrection theological approaches show that Christian theology is plural. Each preserves and inherits a unique tradition of Protestant and Catholic theology and is influenced by their theological methods. Theology is not limited to the teachings of the Church, yet Church doctrines becomes a starting point and foundation for developing dynamic theological reflections to respond to contemporary developments.
Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI Dwi Andri Ristanto
Jurnal Teologi (Journal of Theology) Vol 9, No 2 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v9i02.2671

Abstract

Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).
Mind and Cosmos. Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False Franz Magnis-Suseno
Jurnal Teologi (Journal of Theology) Vol 9, No 2 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Mind and Cosmos. Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly False
Intercultural Communication in the Life and Mission of Arnold Janssen Kasmir Nema
Jurnal Teologi (Journal of Theology) Vol 9, No 2 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v9i02.2620

Abstract

This study investigates the intercultural communication dimension of the life and mission of Arnold Janssen, the founder of the Divine Word Missionaries (SVD). This qualitative study involves a textual analysis of the relevant data and verbal descriptions of Janssens life and mission. The results of the study show that the seed of Janssens intercultural communication was primarily rooted in his parents. Being born in a family that was enveloped by a culture of prayer and a culture of peace, Janssen cultivated an intercultural sensitivity. This seed sprouted in his personality and spirituality. It revealed that Janssen was an intercultural-and-receptive person, interested in ethnic groups, cultures, beliefs, and nationalities which were different from his own. Such interests were founded by a venturesome spirit that allowed him to welcome the unfamiliarity of the other and to value such differences. The researcher finds that Janssens intercultural communication was contained in his practice of mission as dialogue. Through the lenses of the mission, Janssens dialogue competence enabled him to bridge differing views about the mission and encourage missionaries to do the same.

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