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INDONESIA
Holistik: Journal For Islamic Social Sciences
Published by Universitas Sam Ratulangi
ISSN : 19790481     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Jurnal Holistik memuat artikel karya ilmiah dengan tema sosial budaya. Jurnal ini terbit secara periodik dua kali dalam setahun dikelola oleh Program Studi Antropologi Sosial Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sam Ratulangi Manado. Tim Redaksi berharap semoga artikel-artikel ilmiah yang termuat dalam jurnal ini dapat memberikan inspirasi bagi para pembaca untuk berperan aktif dalam rangka pengembangan ilmu pengetahuan terutama dalam bidang Sosial Budaya
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Articles 10 Documents
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Search results for , issue "Vol. 16 No. 3 / Juli - September 2023" : 10 Documents clear
TRADISI BADABUS (RATIB TAJI BESI) PADA MASYARAKAT KELURAHAN TUGUWAJI KECAMATAN TIDORE KOTA TIDORE KEPULAUAN Ajid Djalal
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The richness of cultural diversity will allow the unification of various groups on the basis of equality, both religious and cultural as human rational nature in realizing peace as a form of accommodation between the two naturally and not because it is forced. Thus, religion is a guideline that is used as a framework for interpreting human actions through rituals. The application of culture as an art appreciation can be seen in community traditions both at ritual events and other cultural displays that contain very high artistic value such as the Badabus tradition. Badabus tradition, is a typical art of the community in Tuguwaji Village, Tidore City Islands. This art is often played in funeral homes after funerals for approximately forty-four days and some also carry out thanksgiving celebrations. This tradition is played by two or more people according to the iron prepared, and also the community members who are invited to attend the celebration (invited orally), as well as attend the throne of Debus or the thanksgiving of Badabus. The Badabus tradition is carried out by the people of Tuguwaji Village with great enthusiasm to participate in carrying out attractions, many Tuguwaji people have received tariqa knowledge and learned the values of the Badabus tradition as a way of efforts for the people of Tidore City in general and especially Tuguwaji Village to maintain it. So that this Badabus tradition will not be extinct and always exists to generations of children and grandchildren. Keywords: tradition, badabus, socio-cultural values
STRATEGI ADAPTASI MASYARAKAT PADA OBJEK WISATA MALALAYANG BEACH WALK STUDI KASUS DI PERUMAHAN MINANGA INDAH Ricky Andesta Simanjorang
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The existence of social phenomena that appear in the midst of human life certainly has its own aspects, whether the presence of these social phenomena is able to adapt or adjust. Like the emergence of Malalayang Beach Walk which is one of the tourist attractions in Manado City, at the beginning of its presence caused pros and cons from the community. Not a few ripples from the public gave opinions regarding the construction of the Malalayang Beach Walk tourist attraction, which questioned the purpose of the attraction was built. Whether the community, especially the local community is able to adapt to the situation and conditions that arise, as well as the impact provided by the tourist attraction can be accepted and anticipated by the community. Various experiences and reasons for the people in Minanga Indah Housing in adapting or adjusting to the conditions that occur in Malalayang Beach Walk such as to take pictures, relax and unwind, gather with family or friends, exercise, or enjoy the culinary sold at the tourist attraction. In addition, people in Minanga Indah Housing are also accustomed and able to adjust to the congestion that occurs. Do not forget also that Malalayang Beach Walk has become an icon of Manado City, and has become one of the good tourist attractions to visit. Keywords: Adaptation Strategy, Tourist Attractions, Malalayang Beach Walk
TRADISI CUCI KAKI (DOHU TIODO) DI DESA BOSSO KECAMATAN GANE BARAT UTARA KABUPATEN HALMAHERA SELATAN Richardo Tobeoto
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is known for its diversity of traditions and cultures. Indonesian society is also a society that highly values and upholds cultural values that are inherited from ancestors from the past and tries to preserve them. The existence of tradition is a universal cultural phenomenon in the life of every human being who lives in society. As evidence of these cultural phenomena, tradition is a depiction of the situation, behavior, norm values and customs of a particular society. One of the traditions that still exists and is still being carried out and is still upheld by the value contained in it is the Foot Washing Tradition, this tradition is carried out by the Tobelo ethnic community, Gelela for girls who have married boys from the Tobelo tribe, Galela in Bosso Village, North West Gane District, South Halmahera Regency. The purpose of this foot washing tradition is to introduce their son-in-law (son-in-law) to the family and also the community, provide protection for the son-in-law so that the community and family respect, act in accordance with norms, or in accordance with the culture that prevails in the community, do not do anything arbitrary to him and also raise the status of his son-in-law among the community. If the tradition has been carried out and there is a community or family that violates it, it will be subject to a fine or commonly called a customary fine. Keywords: tradition, foot wash, mohoka
TRADISI MA’NENE PADA MASYARAKAT SUKU TORAJA KECAMATAN MAKALE KABUPATEN TANA TORAJA Sisilia Christiani Octavia Oroh
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The Ma'Nene tradition in the Toraja tribe in Makale District, which has undergone changes in its procedures and implementation, which was previously in the Aluk Todolo version, has now undergone changes in the Christian version. Ma'Nene is a memorial service for the family of the deceased as a form of gratitude and appreciation to the deceased for his services to the descendants who have been left behind by lifting the corpse from the burrow (grave) and lining the clothes or wrapping the corpse with new cloth. The process of implementing Ma'Nene in a belief has almost similarities, but the rules of implementation are different, the function of the Ma'nene version of Aluk Todolo is to ask for blessings to the spirits of the ancestors, while the function of the Christian version of Ma'nene for Aluk Todolo and Christians has something in common, namely as a sign of affection and appreciation for the family of the deceased. So it is undeniable that the family or relatives of the deceased tried their best to carry out Ma'Nene so that they could obtain worldly salvation. The Ma'Nene tradition is an ancestral heritage that still survives today even though many have embraced the divine religion. The loyalty of the Torajan people to the trust of their ancestors is firmly embedded in the soul of every person. In Torajan society, if they have not carried out the Ma'Nene tradition, during their lives and until their descendants will not get salvation. Therefore, it is important for the Torajan people to carry out this Ma'Nene Tradition. Keywords : Tradition, Ma'Nene, Toraja
TRADISI SINAMOT DALAM PERKAWINAN ADAT SUKU BATAK TOBA DI KECAMATAN LIMO KOTA DEPOK Ester Paulin Marbun
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Mating will continue to be carried out by humans with certain goals, reasons for implementation and the most basic is to carry out the process of regeneration or continue offspring. Marriages can be divided into customary marriages and non-customary marriages. Customary marriage is understood as a marriage based on customary rules that apply in the local community. Batak Toba traditional marriage is something that contains and produces rules, many values, principles, and certain ways that underlie life and growth in the community itself. In the traditional marriage process, there are conditions that must be done, namely the dowry given by the bridegroom to the bride in accordance with the customs and customs in the tribe, the dowry is called the term Sinamot. Sinamot tradition is the initial transaction process carried out by the Batak community as part of the procedure for marrying by the man to the woman. The Batak Toba people who live in Depok City, especially Limo District, still believe in the Sinamot tradition and still use it in a series of traditional marriages, even though they already have their own thoughts due to the environmental differences they face, but this is actually a challenge for the local Toba Batak tribe community to maintain and make the tradition a characteristic or identity that must be maintained. Keywords: sinamot tradition, traditional marriage, Batak Toba tribe
UPACARA ADAT MANE’E PADA MASYARAKAT DESA KAKOROTAN DI KECAMATAN NANUSA KABUPATEN KEPULAUAN TALAUD Hossiana Majhesty Priskilla Majampoh
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Traditional ceremonies are a form of local cultural identity of a traditional community that is considered to have values that are still quite relevant to the needs of the supporting community. The Mane'e traditional ceremony among the people of Kakorotan Village is part of the uniqueness of local culture, the Mane'e traditional ceremony has existed for a long time and has become part of people's lives. The traditional Mane'e ceremony is a traditional fishing activity using janur or called sammi. The traditional ceremony of Mane'e is held every year precisely in May, this traditional Mane'e ceremony has survived for a long time, generations since the 16th century which until now is still maintained and preserved its existence. Cultural values and local wisdom for the Kakorotan community generally contain knowledge systems, including that human abilities to remember what has been known are then conveyed to others. In addition, Mane'e is carried out in a series of marine E'ha wisdom systems in the strategy of fishing communities to preserve marine life for the survival of the Kakorotan community. The traditional ceremony of Mane'e begins with a prayer to God to ask for His grace to be given smoothness, safety and results during the implementation of the traditional Mane'e ceremony. The traditional Mane'e ceremony also begins with a period of abstinence or E'ha for one year both on land and at sea, the implementation of the traditional Mane'e ceremony begins with Maraca Pundagi (cutting the forest rope) and ends with Manarimma Alama (Thanksgiving). Keywords: Traditional ceremony, Mane'e, E'ha
UPACARA ADAT TULUDE PADA MASYARAKAT TAHUNA KEPULAUAN SANGIHE Dwi Abrianto Matteuw
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Culture is a reflection of human habits both individually and in groups or communities, culture is formed so as to build its own characteristics of the community. Traditional ceremonies are a series of traditional activities carried out for generations that have meaning and purpose in them. The traditional Tulude ceremony is one of the traditional cultures that is still maintained, fostered and developed by the people of Sangihe Islands Regency to this day. The traditional Tulude ceremony is also a traditional communication medium that contains expressions of gratitude to God as a form of His maintenance and participation in the life of the Sangihe community, which contains ethical, moral, and religious values. This traditional Tulude ceremony is carried out with the intention of asking for protection and thanking God's blessings and gifts in the past year and the new year. Tulude traditional ceremonies have become an obligation to be carried out every year, precisely on the 31st of January, the implementation of Tulude traditional ceremonies has a religious nature. The stages of the Tulude traditional ceremony began with the Salo Dance to honor the government and the community, and became the culmination of the implementation, namely the cutting of the traditional Tamo cake and what remains a moment of togetherness, namely the people's feast. Tamo traditional cake in Tulude traditional ceremony symbolizes unity and unity between Sangihe people. Keywords : traditional ceremony, tulude, tamo cake
ORIENTASI NILAI NAHDLATUL ULAMA DALAM KEHIDUPAN SOSIAL MASYARAKAT DI KOTA MANADO M. Agung Naser
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Islamic organizations in Indonesia are an interesting phenomenon to study, considering that Islamic organizations are representatives of Muslims who are the majority in Indonesia, Nahdlatul Ulama also views plurality as a necessity (sunnatullah), providing guarantees and tolerance in maintaining common relations by laying down universal values, such as the principles of justice, togetherness and honesty. Radicalism and religion-based hate speech in Indonesia in several religious practices often trigger various conflicts, conflicts, and disputes. This is a real threat to the security and integrity of life of the nation and state based on the ideology of Pancasila. Therefore, preventing, counteracting and being aware of the threat of the spread of radicalism is not only the role of the security forces but requires the role and support and participation of the community and socio-religious organizations. This further shows that religious freedom is still a crucial problem for social life in Indonesia and can be a threat to the harmony of life of the people in Manado City The value of Nahdlatul Ulama in the social life of the community in Manado City is very visible as a medium of glue for social relations or Ukhuwah Islamiyah to community members, in addition to showing the strengthening of religious rituals in each individual in finding their identity and efforts to get closer to their god, while in the social dimension it can be a guide for achieving collective ideals both social and cultural. Keywords: value, Nahdlatul Ulama, social life
PERAN IBU SEBAGAI ORANG TUA TUNGGAL DALAM KELUARGA DI DESA GOTOWASI KECAMATAN MABA SELATAN KABUPATEN HALMAHERA TIMUR Ibnu Rauf
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The family is the only social institution that has responsibility in human development not only limited to succession but is the main and important source of education, good relationships as a family and friendship, and a level of kinship that is permanent or irreplaceable by others. Single parents are different where only the father or mother takes care of and raises their own children without the presence of a partner. It is not easy for single parents to live their lives after losing one family member, namely their husband, because everything must be borne by themselves. Taking on the role of a single parent can be caused by several things, including divorce, death, and pregnancy out of wedlock. The life of a single parent in Gotowasi Village before divorce or death by her husband, her household needs are very good because all household needs are on average provided for by her husband. But after being left behind by her husband or male head of the family, the woman then works double to support her children from the cost of daily food and drink, school fees and other needs. They seem to want to show one thing that women can live without men even though they themselves cannot deny themselves that they need a more decent family as well as the lives of others who live with complete and complete family harmony. Keywords: role, mother, single parent
PEMANFAATAN TANAMAN HERBAL SEBAGAI OBAT TRADISIONAL UNTUK KESEHATAN MASYARAKAT DI DESA GUAAN KECAMATAN MOOAT KABUPATEN BOLAANG MONGONDOW TIMUR Grenvilco D. Kumontoy
HOLISTIK, Journal of Social and Culture Vol. 16 No. 3 / Juli - September 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Herbal plants are plants that have been identified and known based on human observations to have compounds that are beneficial for preventing, curing diseases, performing certain biological functions. Understanding traditional medicinal plants is also often called a living pharmacy, which is the use of part of the land so that it can be planted with medicinal plants that are used for daily purposes. As we know, the drug itself is classified into two types, the first chemical drug, the next traditional herbal medicine. Chemical drugs are drugs from the results of chemicals, the material is obtained from synthetics on a large scale and can be used by the public after research from experts first. While herbal medicine is a medicine from the results of plant extracts based on what the community has experienced about the use of these plants has succeeded in reducing or curing diseases that have currently been done research by experts on what substances are contained in it and the efficacy of these substances. Since a long time ago, parents in Guaan Village often use traditional medicines whose ingredients are deliberately planted in the garden and around the house, one of which is ginger (Zingiber officinale) to cure coughs, some even grow wild, which people usually call laka flowers (Impetiens balsamina L) for wound healing. However, currently only certain people, especially the elderly, are still preserving the tradition, so it is feared that the existence of traditional medicine and its use will gradually become extinct. Keywords: utilizer, herbal medicine, traditional

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