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INDONESIA
Holistik: Journal For Islamic Social Sciences
Published by Universitas Sam Ratulangi
ISSN : 19790481     EISSN : -     DOI : -
Core Subject : Social,
Social Sciences
Jurnal Holistik memuat artikel karya ilmiah dengan tema sosial budaya. Jurnal ini terbit secara periodik dua kali dalam setahun dikelola oleh Program Studi Antropologi Sosial Fakultas Ilmu Sosial dan Ilmu Politik Universitas Sam Ratulangi Manado. Tim Redaksi berharap semoga artikel-artikel ilmiah yang termuat dalam jurnal ini dapat memberikan inspirasi bagi para pembaca untuk berperan aktif dalam rangka pengembangan ilmu pengetahuan terutama dalam bidang Sosial Budaya
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Articles 10 Documents
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Search results for , issue "Vol. 16 No. 4 / Oktober - Desember 2023" : 10 Documents clear
PENGOBATAN TRADISIONAL PENYAKIT DADA BURUNG PADA MASYARAKAT DESA FRITU KECAMATAN WEDA UTARA KABUPATEN HALMAHERA TENGAH Verly Ayuni Wangelamo
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Traditional medicine is still widely used in various communities, both in villages and in cities. Knowledge about the use of traditional medicinal plants is the nation's cultural heritage based on knowledge and experience passed down from generation to generation so as to create various medicinal herbs that are characteristic of traditional Indonesian medicine. Medicine is divided into two, namely modern medicine and traditional medicine. Modern medicine usually tends to ignore the spiritual, social and religious aspects of a person. Trust and confidence are an important factor in treatment. While traditional medicine is a method of treatment or treatment using traditional procedures. Both from his knowledge, experience, skills that are passed down from generation to generation based on tradition in an area of society. In the community of Fritu Village, North Weda District, Central Halmahera Regency, there is a unique traditional treatment for pigeon chest disease. The meaning is unique and different from the treatment of other pigeon chest diseases because in the treatment process 4 (four) traditional medicine methods are carried out, namely, first people who suffer from pigeon chest disease by chewing ginger or people in Fritu Village usually call it kunya goraka; Second, the Shaman recites a mantra and blows on the painful part of the chest (pigeon chest); Third, the Shaman attaches the leaves of traditional medicinal herbs to the patient's chest; Fourth, Shamans apply using traditional media tools and plant medicinal materials that are typical according to the local wisdom of the people of Fritu Village. Keywords: local wisdom, folk remedies, pigeon chest disease
TRADISI DAN MAKNA DOA ROSARIO BAGI UMAT WILAYAH ROHANI SANTO ANSELMUS PADA GEREJA KATOLIK PAROKI SANTO FRANSISKUS XAVERIUS DI DESA GUAAN Rindyani Katarina Singal
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Church / Church Teaching as part of the living of the Christian faith by involving all Catholic Christians. This devotion to Our Lady is carried out in various ways including the Rosary, Triple Novena, Hail Mary, and Pilgrimage to the Cave of Mary. The most popular and prominent is the Rosary. The Rosary is known as one of the inner prayers. Therefore, the Rosary becomes the most effective means of contemplation to develop among the faithful a commitment to contemplation of the Christian mystery as an exercise in true holiness. The tradition of the Rosary is carried out in May and October, and the people involved range from children to adults. In carrying out this tradition, people do it by visiting house to house or from one family to another. By praying the Rosary people are sent to reach Christ, so that people not only arrive at devotion but are sent to arrive at true conversion. The form of respect addressed to Our Lady gives its own distinctive in the Catholic church, especially to the people of the spiritual area of Saint Anselm in Guaan Village. This activity/tradition is sacred because through the Rosary can develop their faith. Keywords: tradition, meaning, prayer of the rosary
PENGOBATAN TRADISIONAL PUSUIK TAKINO PADA MASYARAKAT DESA TOLONG KECAMATAN LEDE KABUPATEN TALIABU UTARA MALUKU UTARA Mansye Estefania Fatima
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The system of medicine has developed rapidly in today's times and has touched almost all walks of life along with the advancement of science and technology. Likewise, traditional medicine is still alive and becomes a model of alternative medicine in society. Its implementation is also based on knowledge passed down orally and in writing. Traditional medicine is still used in people's lives even though modern medicine systems have been widely known and even applied both in urban and rural areas. As found in the Taliabu community in Tolong Village, they are familiar with the traditional medicine knowledge system that has been used by the local community for hundreds of years, namely before the entry of modern medicine, known as Pusuik Takino, Pusuik Takino traditional medicine is still practiced in the lives of people in Tolong Village even though there are medical personnel available. The desire from within humans to treat illness and maintain health triggers themselves to get treatment in order to get healing even though sometimes the treatment system that is carried out does not enter into logical or irrational thinking. The choice of treatment is because the treatment that has been done has not brought healing due to lack of medical personnel, financial conditions, thus encouraging someone to try other alternatives. Keywords: tradition, traditional medicine, pusuik takino
SOLIDARITAS SOSIAL MAHASISWA PERANTAUAN SUKU BATAK KARO DI UNIVERSITAS SAM RATULANGI Sabarita Br Sembiring
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Man is said to be a social creature can be interpreted to mean that he is born to relate and get along with his fellow man, therefore he cannot live alone. In human nature it is part of a social organization because almost all human activities are carried out in relation to others and in common life with other human beings. Consciousness in human beings is also one of the most important factors for creating solidarity. Solidarity may be a very easy thing for many people to do, but once we understand how important it is in our lives, it is only right that we instill that solidarity is there and not lost. In the campus life environment of Batak Karo students such as in faculties, cafes, and places of worship. With this environment, Batak Karo students interact with each other, even interacting with other tribes in Manado. Likewise, for students at Sam Ratulangi University, there is a special Batak Karo student association organization called PERMAKAN which means the unity of Karo youth in Manado For Batak Karo students, building communication between ethnicities is an obligation. Forming groups in Manado City is one way they can maintain relations between ethnicities, then they carry out and preserve the values, norms, customs, and customs of the Batak Karo Tribe in Manado City. So that it can foster a high sense of solidarity, and can maintain and preserve values, norms and customs in Manado City. Keywords: social solidarity, overseas students, Batak Karo
PERKAWINAN ADAT MASYARAKAT SUKU PADOE DI DESA WAWONDULA KECAMATAN TOWUTI KABUPATEN LUWU TIMUR PROVINSI SULAWESI SELATAN Meylan Cristi Emilia Sepena
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is a country with diverse cultures in it. Preserving culture is important for life, namely as a principle of the nation, an identification of a foreign country, the identity of the nation, and a means of learning. The culture of the Indonesian nation is still carried out by its supporting communities. South Sulawesi is a province in Indonesia that is diverse in ethnic groups. One of the tribes that inhabit the South Sulawesi area is the Padoe tribe. The Padoe tribe comes from the noble values of the people in the East Luwu Regency area, Towuti District. The Padoe tribe has many unique rules and traditions that can still be found today. One of them is traditional marriage which has a philosophical meaning, namely appreciation (Mompelangkai) which means arranging morals, manners and ethics in marriage, as well as appreciation or acceptance of parents and their families. The Padoe tribe has its own ideal marriage where the traditional Padoe marriage is not dependent on other marriages because it is special for people who are oriented or claim to be Padoe people as well as ancestors of the Padoe people. So that Padoe traditional marriage is binding in the sense of marriage for generations of Padoe people. Marriage according to the traditional order of padoe consists of proposing (Mosoro Pesikeno) and marriage (Mesombori). After the implementation of the series of customary marriages is completed, it is continued with religious marriages and state marriages. Keywords: traditional ceremony, traditional marriage, padoe tribe
KEHIDUPAN EKONOMI PETANI GULA MERAH (GULA AREN) DI DESA TONDEI KECAMATAN MOTOLING BARAT KABUPATEN MINAHASA SELATAN Theresia Angelin Piri
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Indonesia is dubbed as an agricultural country, most people make a living in agriculture, the majority of the population lives in rural areas that depend on the primary sector, especially in agriculture. The agricultural subsector has plant characteristics that can be grouped into two, namely annual crops and annuals. Annual plants are plants that take a long time to produce and can be harvested more than once. Examples such as: rubber, cloves, coconut, palm, and so on. Palm tree (Arengan pinatta Merr) or commonly referred to by local people as seho tree is a plant that is liked by many people because it has many benefits. Many people call this plant a million benefits, the benefits that can be obtained from this seho tree include producing fiber palm, sap for making sugar, and kolang-kaling fruit, as well as brown sugar that has been processed, also has good benefits for health, and can also provide financial benefits for the community's economy. Especially the people of Tondei Village located in West Motoling District, South Minahasa Regency. Most of the people of Tondei are palm farmers, where the people of Tondei Village make palm plants (seho trees) as one of the main livelihoods in improving the economy, especially the use of sap. The people of Tondei Village process palm sap into brown sugar. Keywords: socio-economic, farmer, palm sugar
KEARIFAN LOKAL MENGONGKO PETANI PALA DI DESA BUMBIHA KECAMATAN SIAU BARAT KABUPATEN KEPULAUAN SIAU TAGULANDANG BIARO Theophilus A. Sitohang
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

The Indonesian state has a diversity of ethnic groups, cultures, customs, languages, geographical locations, different natural conditions that give birth to humans who live side by side and are able to adapt to natural conditions in supporting survival. This diversity is a social potential that is an important part of the formation of cultural image and identity Traditional cultivation is a system that has been passed down from generation to generation so that it becomes the local knowledge of farmers. This local knowledge system provides an overview of the wisdom of community traditions in utilizing natural and social resources wisely which refers to environmental balance and sustainability. Nutmeg farming on Siau Island is a very good and profitable nutmeg farming for nutmeg farmers because of the fertile soil with the Karangetang Volcano. The people of Siau Island have a culture, traditions, and customs that still prevail today, namely Mengongko. Mengongko tradition is the activity of picking up nutmeg that has fallen to the ground. If nutmeg seeds that have fallen on the ground belong entirely to everyone if they find them, except taking nutmeg on the tree directly, it is prohibited by the customs on Siau Island. The local wisdom of nutmeg farmers in Bumbiha Village is still very thick before harvest: cleaning (menibase), controlling (mengenang) and informing (menguli); harvest period: climbing (mengawi), helping to split (mesumbala memeka), drying (mematih), and selling (mebalu). Keywords: local wisdom, nutmeg farmer, mengongko
PENGGUNAAN BAHASA TONSEA PADA KALANGAN REMAJA DESA TANAH PUTIH KECAMATAN LIKUPANG BARAT KABUPATEN MINAHASA UTARA Boston Situmorang
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Humans are social creatures who interact with others in meeting various needs of life. Therefore, humans are inseparable from interacting using language as a means of communication. Language is a social communication tool in the form of a system of sound symbols produced from human speech. Language is an important element in influencing human life and culture. One of the languages that must be maintained and protected is the regional language. Regional languages are languages that are one of the criteria for identifying an ethnic group or ethnic group. Regional languages as a means of communication in the community must certainly be maintained and preserved in the community, so that the criteria for identification in tribes and regions are not lost. Teenagers in Tanah Putih Village mostly speak less and less Tonsea. However, most of the teenagers who interact use Manadonese Malay in their daily lives, but other teenagers also use Tonsea to interact with their own parents. The role of parents in teaching Tonsea language is very beneficial for teenagers today because parental education greatly influences children to use their respective regional languages. The role of parents to use the Tonsea language in interacting is applied in everyday life. With that, the Tonsea language is still always used in everyday life. Keywords: teenager, communication, Tonsea language
STRATEGI KELUARGA BATAK KARO DALAM MENYELENGGARAKAN KESENIAN GENDANG GURO-GURO ARON DI MANADO Kartika Egia Ninta Br Sitepu
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Knowing the wealth of traditions in the Lake Toba area cannot be separated from the intangible heritage that has been authorized by the Ministry of Culture and Education. In the Batak Karo tradition, there are three intangible cultural heritages, for example (1) Guro-guro Aron, (2) Merdang Merdem, (3) Erpangir Ku Lau. In addition to Batak land, now Guro-guro Aron Drum has also been displayed in several regions in Indonesia, including in Cikopo, Yogyakarta, Manado, and others. This shows that the Batak Karo community is also very closely related to the world of art such as dancing, singing, and playing musical instruments. Music is one of the complementary instruments when the Batak Karo people perform the Guro-guro Aron Drum dance. This art still exists in Manado, and of course has adapted continuously in accordance with the interests of the dynamic Batak Karo community in keeping up with the times. That is, these changes and shifts in art occur in line with changes in Karo society in various aspects of life, let alone They are overseas. The performance of Guro-guro Aron Drum in Manado is not only the Batak Karo family who watches but all Batak in Manado and even Minahasa people also watch like the Batak Karo family who married Minahasa people. It is very likely that this Guro-guro Aron Drum performance, in addition to strengthening family ties, can also resolve disputes that occur in the Batak Karo family. Keywords: strategy, Batak Karo family, art Guro-guro Aron
TRADISI LEBARAN KETUPAT DI KAMPUNG JAWA KOTA TOMOHON Zulkarnaen Me’akhir Yanus Putra Hulu
HOLISTIK, Journal of Social and Culture Vol. 16 No. 4 / Oktober - Desember 2023
Publisher : Universitas Sam Ratulangi

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Abstract

Kampung Jawa is one of the villages in Tomohon City which was founded in 1875 by Muslim freedom fighters from Serang City, Banten Province. The fighters were interned by the Dutch to Minahasa because they were considered dangerous. This village they named Kampung Jawa to commemorate the land of their ancestors Java. But by the inhabitants of Tomohon it is called "Tonyawa" (Javanese). With the existence of the Javanese Village of Tomohon City, making the birth of various customs and customs or traditions. One of the annual traditions carried out by the people of Kampung Jawa Tomohon is the tradition of Eid Ketupat. This Eid ketupat tradition is carried out by the residents of Tomohon Java Village as their gratitude after fulfilling the Shawwal fast for 6 days, starting from the day after Eid al-Fitr. This Eid ketupat tradition is one of the traditions of Muslims which is carried out every year in Tomohon Java Village, where the majority of the religion of the people of Tomohon City adheres to Christianity and Katolik. Realizing that differences in cultural background and tradition are something that usually happens in the community, the people around Kampung Jawa Kota Tomohon have the view that the celebration of the Eid ketupat tradition in Kampung Jawa Tomohon is a form of real tolerance that exists between the surrounding community and Kampung Jawa Tomohon. Keywords: tradition, Javanese, Eid ketupat

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