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Humanistika : Jurnal Keislaman
Published by Institut Ilmu Keislaman Zainul Hasan Gengong
ISSN : 24605417     EISSN : 25484400     DOI : https://doi.org/10.2345
Core Subject : Religion, Humanities,
Religion Humanities
Humanistika is an Islamic journal belonging to the Institut Ilmu Keislaman Zainul Hasan Genggong Kraksaan Probolinggo. Humanistika is a journal that contains scientific works related to thoughts or research in the Islamic field. The existence of the journal Humanistika is certainly very important in exploring, enriching, and developing thoughts and theories and research on Islam. Thus, Humanistika journal will make a positive contribution in enriching the treasures of thought in the Islamic field.
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol 2 No 2 (2016): June" : 6 Documents clear
Wayang dan Mutasi Value of Islam Dalam Permainan Wayang Ahmad Fauzi Imron
HUMANISTIKA : Jurnal Keislaman Vol 2 No 2 (2016): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2834.167 KB) | DOI: 10.36835/humanistika.v2i2.139

Abstract

Islam is a religion rahmatan lil ‘Alamin (blessing for theuniverse), of course, we as Muslims are required to make Islam asguidance in social life, because sometimes the habits or norms terben tukin society are not in accordance with the teachings of Islam we alreadybelieve to be true. For that it is necessary the straightening straighteningmengkiblat in the teachings of Islam, which indeed it is an absolutething to do as a Muslim, which of course it can not be separated fromthe translation of translation as a form of extracting the values ofIslam to understand. The rest leave in case there is need for appropriatemethods as the approach used in the hang of the moral values of Islamto the community.In this study the researchers wanted to know the purpose of establishinga puppet in the hamlet syadat Gentong as media approach to disseminatethe teachings of Islam and the effectiveness of the puppet syadat intransforming the teachings of Islam to the people hamlet Gentong. Thisresearch was conducted in the hamlet Gentong-Purwoasri SingosariMalang.In collecting these data the researchers used the method of observation,interviews, documentaries, questionnaires, and analyze the data inpercentages. Population taken in peneletian is the whole society Gentonghamlet of 200 people, while researchers only take 40 people (20%) tobe sampled comprised of community leaders, the village, the elderly andyouth.From the results of this study can be obtained from the data that thepurpose of the puppet Syadat is to disseminate the teachings of Islam and on the transformation of moral values of Islam through a puppet showSyadat dikatan be very effective. Because this approach is in accordancewith the background of village communities Gentong which largely favorthe arts that smelled gamelan.
Perencanan dalam Perspektif Islam (Kajian Tafsir-Hadis Tematik) Endah Tri Wisuda Ningsih
HUMANISTIKA : Jurnal Keislaman Vol 2 No 2 (2016): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2834.167 KB) | DOI: 10.36835/humanistika.v2i2.141

Abstract

In the literature of Management Sciences found a varietyof definitions of the meaning of management. However, the definitionindicates a process that occurs in a management is the definition madeby Ricky W. Griffin which defines management as a process of planning,organizing, coordinating, and controlling resources to achieve thegoals and objectives effectively and efficiently. Referring to the ordermanagement process, then planning is the most early and decisive steptowards the goal of management itself. In our opinion, that the peoplewho are lucky are those who have a good plan in living her life. Thisis the nature of the planning process in which ideals are translated intoaction. Sfesifik-measures designed to achieve realistic goals.
Inclusivity and Deradicalization of Religion muhammad Hifdil Islam
HUMANISTIKA : Jurnal Keislaman Vol 2 No 2 (2016): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2834.167 KB) | DOI: 10.36835/humanistika.v2i2.142

Abstract

Claims of absoluteness for each religion being enlarged by thedifferences between religions. Inclusive problem in Islam is a continuationof the thought or the idea of neo-modernism to a more specific area afterpluralism, precisely in the field of theologywithout leaving a space oftolerance in this field. For empathy or sympathy, how others perceive theirown religion and we often judge the faith of others by seeing our owntheology. To solve that we can use an external relations for the creation ofreligions, interreligious dialogue needs to be done. Then, in the internalreligion,it is required a reinterpretation of religious messages moreuniversal human touch. Problem formulation problems associated withit can be taken the following issue of religious inclusiveness relationshipwith the efforts of inter-religious harmony.
Konsep Makrifah Menurut Al-Ghazali (Sebuah Telaah Epistemologis) Salamah Eka Susanti
HUMANISTIKA : Jurnal Keislaman Vol 2 No 2 (2016): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2834.167 KB) | DOI: 10.36835/humanistika.v2i2.143

Abstract

Lately visible symptoms in the West kematerian bored with life and seek to live spirituality in the East; No one goes to spirituality in Buddhism, there is a spirituality to the Hindu religion and spirituality tak sedikit have also adopted the Islamic religion. In the face of materialism that is sweeping the world today, it needs to be revived spiritualism. Here Sufism with noble teachings of spirituality and morality can play an important role. In the world of Sufism, known by the term makrifah. Epistemologically, makrifah is a science in which there is no doubt whatsoever, he not only protected from all doubt, but also free from any errors and mistakes. This is the “knowledge” that is true, the true reality, atau kebenaran intrinsic built based on perfect belief (Haqq al-Yaqin). Makrifah menurut al-Ghazali ialah “ knowing the secret and rules that consist of the entities”. Makrifah places in the idea of Sufism al-Ghazali not just limited to the recognition of God, but also include the introduction of all His statutes for all creatures. Makrifah, as knowledge essential and reassuring, did not come easily but through struggle (alMujahadah) and exercise (al-Riyadah) heavy, demanding patience and it took a long time to pass through several stations (al-maqamat) and grace God is the impact of the station (al-Maqam) that has beenachieved. This is the path that must be taken by every person who wants to achieve makrifah. According Al-Ghazali, makrifah can not pass the sensory experience and can not be achieved through understanding but through nur of God as Sufi experience. From here revealed all reality that can not be captured by the senses and can not be reached by reason (ratio). To obtain ma’rifah it is a process that is continuous. The more a Sufi obtain ma’rifah of God, the more he knows about the secret of God and he was getting close to God. However, obtaining a perfect ma’rifah of God is not possible for humans is limited (finite), while Godis (infinitife). As for the goal of a Sufi is to meet with God. This is the pleasure that may never be known by anyone other than Allah SWT. If it has been reached, delete all the hardship and the whole desire for heart drowning in pleasure to meet with him. Had thrown into hell, he would not feel the pain of the punishment of hell because she had drowned in that enjoyment. And if offered to him the pleasures of heaven, he will notcare about him because he has reached the highest pleasure and perfect, which no longer higher enjoyment thereof. Al-Ghazali said that it isso difficult to reveal the nature of reality makrifah; ordinary language is not enough to be able to express it appropriately and it is difficult towrite. Even if a Sufi forced to reveal it, she just express it symbolically.
Paranormal: Mengurai Sanad Hadist Tentang Supranatural Zen Amrullah
HUMANISTIKA : Jurnal Keislaman Vol 2 No 2 (2016): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2834.167 KB) | DOI: 10.36835/humanistika.v2i2.144

Abstract

Indonesia is a fertile place for shamanism. This country seems shackled by shamanism. Just sell the land must go to the shaman, want his business to run smoothly, want his position to survive, want to have the authority and feared subordinates must go to the shaman. In this discussion will be focused on the Islamic view in the hadith of the Prophet Muhammad SAW about the beliefs of people who come to paranormal, because if they are wrong perceptions then this will ration their faith in Allah and His messengers. This research is a library research.
Kajian Tafsir Al-Kashshaf Karya Al-Zamakhshari Budi Hariyanto
HUMANISTIKA : Jurnal Keislaman Vol 2 No 2 (2016): June
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2834.167 KB) | DOI: 10.36835/humanistika.v2i2.145

Abstract

The presence of the interpretation of the Qur'an in the midst of Muslims is an intermediary instrument to bring together human inequalitiesin translating Divine messages stored in it. And the existence of al-Kashshaf's interpretation by al-Zamakhshari is one of the tools used to translate the language of the Qur'an to humanity. Tafsir al-Kashshaf is one of the famous tafsir bi al-ra'yi books of mu'tazili, which in its discussion uses language and literary approaches. The method of interpretation is viewed from several aspects; 1) The source of interpretation is the interpretation of bi al-ra'yi. 2) In terms of explanation is an interpretation of muqarin. 3) The broad aspect of interpretation is bi al-itnabi / tafsili. 4) The terms of the target & orderly verse is tahlili.

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