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M. Maulana Masudi
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AL-Hikmah: Jurnal Studi Agama-agama
Published by Universitas Muhammadiyah Surabaya
ISSN : 24079146     EISSN : 25495666     DOI : http://dx.doi.org/10.30651/ah.v7i2.7044
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Journal of Al-Hikmah: a journal of studies of religions that publishes the results of studies and original research with the latest editions in the religious and social fields from a multidisciplinary perspective. This journal aims to expand and create concepts, theories, paradigms, perspectives and methodologies in the religious and social fields. Scope of Al-Hikmah : Journal of Religious Studies 1. World religions 2. socio-religious 3. Islam 4. Religious organizations
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 6, No 1 (2020)" : 6 Documents clear
Islam Moderat Indonesia (Moderasi Muhammadiyah) Rahmad Yulianto
Al Hikmah Vol 6, No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.304 KB) | DOI: 10.30651/ah.v6i1.5413

Abstract

Moderasi islam merupakan suatu serangkaian gagasan untuk memberikan warna baru dalam khazanah pemikiran islam kontemporer. Serangkaian gagasan yang menjelaskan tentang bagaimana mengurangi kekerasan, radikalisme, ekstrimisme dan berbagai macamnya di belahan dunia manapun khususnya di tanah air tercinta yaitu Indonesia. Dalam menjelaskan serangkaian gagasan itu Haedar Nashir menjelaskan bahwa Indonesia ini mepunyai masyarakat dengan berbagai latar belakang agama, ras, suku, warna kulit,bahasa, yang beragam, menurutnya gagasan dan mempraktikkan nilai-nilai moderasi islam di indonesia sangatlah tepat dan solutif. Nilai-nilai Moderasi Islam itu antara lain; Tawassut (mengambil jalan tengah), Tasamuh (Toleransi), Syura (musyawarah) tiga nilai ini yang paling mendasar disamping nilai yang lainya, dalam mewujudkan negara yang adil, damai, aman dan sejahtera yang dirahmati oleh Tuhan yang maha Esa.Metode penelitian ini menggunakan jenis penelitian deskriptif kualitatif, yang mana penulis membuat deskripsi atau gambaran secara sistematis, serta data didapatkan dengan teknik library research. Dan kemudian hasil tersebut di analisis dengan menggunakan teori analisis wacana.Dari hasil penelitian diperoleh kesimpulan bahwa Moderasi islam bagi Haedar Nashir adalah jalan tengah-tengah dalam menghadapi persoalan, terutama persoalan keagamaan. Sehingga di jalan tengah-tengah itu kita dapat menjadi pemersatu atau pererai dalam dua kubu yang saling bersitegang, dan tidak terseret kepada kubu kiri maupun yang kanan. Menurut Haedar Nashir indonesia adalah bangsa yang mempunyai banyak suku, ras dan agama, maka baginya solusi yang tepat adalah dengan moderasi islam. Karena tindakan radikal jika dilawan dengan sikap yang radikal pula maka ia akan melahirkan gerakan-gerakan radikal yang lainnya.Kata Kunci : Moderasi Muhammadiyah, Islam Moderat
Melacak Geneologi Dan Dampak Gerakan Isis Bagi Keberagamaan Islam Di Indonesia Sholihul Huda
Al Hikmah Vol 6, No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (387.911 KB) | DOI: 10.30651/ah.v6i1.5409

Abstract

AbstrakKemunculan ISIS menjadi ancaman serius bagi dunia internasional. hal itu disebabkan aksi gerakan yang ditampilkan oleh ISIS jauh dari nilai-nilai kemanusian, mereka begitu muda membunuh, menyiksa, merampok orang tanpa pandang bulu (anak, wanita,orang tua). Dari aksi brutalisme inilah ISIS dicap sebagai organisasi teroris tran-nasional yang semakin menyembar keseluruh wilayah di dunia termasuk ke Indonesia. Gerakan ISIS mempunyai benang merah di Indonesia, hal itu dapat dilihat dari meluasnya orang atau kelompok yang bersedia berbait kepada ISIS dan dengan suka rela mau berjuang mengembangkan ISIS di Indonesia. Hal ini tentu akan berdampak bagi kehidupan relasi sosi-religi masyarakat Indonesia yang dikenal moderat, santun, tolren, damai, kemungkinan bergeser menjadi sikap keberagamaan yang mengeras, kasar, radikal dan arabisme, maka diperlukan strategi semesta (secara bersama-sama elemen masyarakat) untuk menanggulangi gerakan radikal (ISIS).Kayword: Geneologi, ISIS, Damapak, Islam IndonesiaA. Pendahuluan
Mengenal Imam Humaidi Dan Konsep Aqidahnya (Studi Komparatif Imam Humaidi Dan Imam Ibnu Abi Hatim) M. Wahid Nur Tualeka
Al Hikmah Vol 6, No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (617.44 KB) | DOI: 10.30651/ah.v6i1.5414

Abstract

ABSTRACTBackground: Deviations in faith are a big disaster. How many damages occur due to irregularities in the issue of faith. A good faith will produce morals, because if someone has a good faith then his faith in Allah will be good while morality is a tsamrotuliman (the fruit of faith), then the goodness of one's faith will determine the goodness of one's morality. Because of the importance of this problem, the authors make a research with the title The concept of faith in the perspective of Imam Humaidi and Imam Ibnu Abi Hatim.Purpose of the study: To find out the comparison of the Islamic faith concept written by a great scholar of his time, Imam Humaidi and Imam Ibnu Abi HatimResearch methods: This research method is the library research method, which is research based on analyzes from sources in the form of books, articles, writings, and other library materials, and is carried out by documenting the words of Imam Humaidi and Imam Ibnu Abi Hatim related to the concept of both faiths.Research Results:That there are seven concepts of Imam Humaidifaith and no differences are found with the concept of faith which is owned by Imam Ibn Abi Hatim. In the sense that both have the same faith concept. The difference between the two is found in the country of origin of both, the number of works of each of the two, the difference of the Imam who became their respective teachers, the year of birth and death of both, and the attitude of the two towards Imam Bukhari in the matter of hadith.Keywords: Faith concept, Imam Humaidi, Imam Ibnu Abi Hatim
Game Online dan Dampaknya di Mahasiswa M. Maulana Mas’udi
Al Hikmah Vol 6, No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.413 KB) | DOI: 10.30651/ah.v6i1.5410

Abstract

ABSTRACTIn this globalization era, developments in the field of communication are very fast and sophisticated, everything is easily obtained. The development of games in big cities in Indonesia is very rapid, it is marked by the proliferation of game canters that offer many facilities to play multiplayer games both local (LAN) and online types of games such as these are called online multiplayer games or commonly referred to as call with online games that involve many games at once to interact with one another at the same time.Games began to be regarded as something addicted (opium), gamers were able to sit for long for the sake of the game and survive there without wanting a disturbance that could break its concentration in playing the online game.In this research the researcher uses a qualitative descriptive analysis method. Before the data is analyzed, there are several steps that must be taken in managing data. This research uses qualitative research. This research aims to provide an overview and research problems in the field in order to realize the basic information regarding the background or context of a social phenomenon that exists in adolescents.The students who became gamers on average claimed to be gamers because they were invited by their friends who had previously struggled in this hobby. Indeed the factor of wanting to look for relieving fatigue and entertainment is also one of the drivers for them to try out the world of online gaming.Online games have a negative impact on gamers, but there are also positive effects of online gaming. The positive impact will arise if teenagers can play online games on time i.e playing online games regularly, not doing every day and not doing even for hours.Islam is actually a religion that respects the objective reality and the concrete reality that is found around and within humans (al-Islam din wâqi’iy). When humans like splendor, beauty, good looks, delicacy and independence, Islam then justifies it (al-Nahl: 6, al-A'raf: 31), provided that it is obtained in a good way and done in the right way (al- Baqarah: 42).Keywords: Impact of Online Games, Religious Intensity
Tanggung Jawab Pemasyarakatan Terhadap Hak Atas Kebebasan Beribadah Narapidana Muslim (Studi Di Lembaga Pemasyarakatan Kelas IIB Jombang) Zakiy Bima Kusuma Aliyan
Al Hikmah Vol 6, No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.089 KB) | DOI: 10.30651/ah.v6i1.5411

Abstract

ABSTRACTThere are local regulations regarding the rights of citizens exercise in accordance with the religious, islam is the religion of dominant country because a number of the most people .Everyone free people to run , no more getting ganguan or disrupt their nets worship no exception for an inmate .Are equal as indonesian citizens .Personality spiritual guidance in the form of islam in a correctional institution is disenchant many prisoners , make them aware of and did not want any more repeated crimes .But was running the religious right is fairly for every muslim prisoners , whether any prisoners have freedom to worship , to depart from this writers with penelitianya who uses the interpretive in data obtained from the descriptive verbal , observation and in use.Keywords : The right to freedom of worship , convicts , human rights
Rukun Islam Dalam Kajian Tekstual dan Kontekstual Imtihanatul Ma’isyatuts Tsalitsah
Al Hikmah Vol 6, No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.357 KB) | DOI: 10.30651/ah.v6i1.5412

Abstract

ABSTRAKFokus penelitian ini adalah menjawab tiga permasalahan pokok, yaitu: pertama, bagaimana kajian tekstual tentang rukun Islam? Kedua, bagaimana kajian kontekstual tentang rukun Islam? Ketiga, bagaimana faktor penunjang dan penghambat terhadap tekstualitas rukun Islam?Penelitian ini merupakan studi literer dan fakta sosial dengan model tekstual-kontekstualol yaitu fakta dokumental dan sosial keagamaan Islam tentang rukun Islam dan pentrapannya. Keduanya (tekstual dan kontekstual) diletakkan sebagai obyek penelitian. Metode penelitian yang digunakan adalah pendekatan kualitatif, nilai-nilai yang ada di balik tekstualitas dan kontekstualitas. (sebagian) umat Islam Indonesia.Temuan penelitian ini: pertama, bahwa sesungguhnya sumber-sumber ajaran agama tentang rukun Islam telah sempurna produk Allah SWT dan petunjuk pelaksanan dan tehnisnya oleh Rasul Allah SAW plus para ulama’ fiqh. Kedua, faktor hambatan, terputusnya garis komunikasi dakwah Wali Songo oleh kolonialisme dan imperialisme Barat dan munculnya brbagai aliran kepercayaan kebatinan.Rekomendasi dari penelitian ini adalah hendaknyalah dakwah Islam amar makruf nahi munkar selalu dihidup-suburkan dan jangan pernah berhenti, kapan dan di manapun insan Muslim berada, Wallahu A’lam Bisshshawab.Kata Kunci : Rukun Islam, Tekstual, Kontekstual.

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