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Maqasid: Jurnal Studi Hukum Islam
Published by Universitas Muhammadiyah Surabaya
ISSN : 2252 528     EISSN : 26155622     DOI : 10.30651
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Astronomy Law, Crime, Criminology & Criminal Justice Social Sciences
Maqasid: Jurnal Studi Hukum Islam, adalah jurnal yang mempublikasikan hasil-hasil kajian dan penelitian orisinal dengan edisi terbaru dalam Studi Hukum Islam. Ruang Lingkup Jurnal Maqasid adalah (1) Hukum Islam (Islamic Law), (2) Hukum Keluarga Islam (Islamic Family Law), (3) Hukum Perkawinan Islam (Munakahat), (4) Hukum Kewarisan Islam (Mawaris), (5) Hukum Ekonomi Islam (Muamalah), (6) Ilmu Astronomi Islam (Falak), (7) Kajian Studi Hukum Islam.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 13 Documents
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Search results for , issue "Vol 9 No 1 (2020)" : 13 Documents clear
Pentingnya Fiqih Kontemporer Untuk Menghadapi Era Globalisasi Solekhah, Maulida Muhimmatus; Zafi, Ashif Az
MAQASID Vol 9 No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.4611

Abstract

membahasa mengenai seberapa penting fiqih kontemporer dalam menghadapi era globalisasi
Pemikiran Hukum Dan Pranata Sosial Hamzah, Saiful Ibnu
MAQASID Vol 9 No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.155 KB) | DOI: 10.30651/mqsd.v9i1.10281

Abstract

Dalam suatu masyarakat yang oleh MacIver (The Web of Government, 1954) digambarkan sebagai sarang laba-laba (web), terdapat berbagai kaidah yang mengatur hubungan antar individu yang bertujuan untuk tercapainya kedamaian, ketertiban dan kesejahteraan. Dalam artikel ini penulis membahas kajian bagaimana pemikiran hukum agar tidak bertabrakan dengan pertumbuhan pola pikir dan kehidupan sosial masyarakat. Penelitian ini adalah penelitian referensi teori hukum dan sosial serta pertumbuhan pola pikir dan kehidupan sosial masyarakat. Dalam kajian tulisan ini juga membandingkan dengan konsep tatanan kehidupan sosial masyarakat dalam referensi sejarah kebudayaan islam yang lebih dikenal dengan Masyarakat Madanai
اإلحداد ملوظفات احلكومية أو املرأة العاملة يف وجهة نظر زعيمات عائشية يف إدارة فرع عائشية نغورو موجوكرتو Ikhwanuddin, Mohammad; Ammar, Farikh Marzuqi; Pramana, Dekky
MAQASID Vol 9 No 1 (2020)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

A woman (wife) has an obligation to carry out Ihdad, because her husband has died for four months and ten days. This is a condition in which the wife must restrain or mourn. During that time, the wife should express her grief by not decorating and not leaving the house. It aims to respect the death of the husband. If the Iddah period is over, then there is no prohibition for women to decorate themselves, make proposals, and even enter into a marriage contract. But in this era, many women who have work outside to make a living such as career women or civil servants. If Ihdad is implemented, they will automatically be unable to work and will not get income. This is the main problem that will be discussed in this thesis to get a balanced answer. The author focuses the discussion on the main opinion of the elite figure of PC Aisyiah Ngoro, Mojokerto.From the background of the problem the writer formulates the problem into 3. They are 1) How is Ihdad in Islamic Sharia? 2) What is the opinion of the elite figure of PC Aisyiah Ngoro, Mojokerto about Ihdad and its application for civil servants orcareer women? 3) What is the wisdom of applying Ihdad syariah from the perspective of the elite figure of PC Aisyiah Ngoro, Mojokerto? This research is a qualitative research using interview data collection method with the object of the elite figure PCAisyiah Ngoro, Mojokerto and analyzing it using descriptive qualitative analysis of the results of the interview.The results of this study are that women (wives) who have been left by their husbands because of death are obliged to carry out Ihdad for 4 months and 10 days leaving all jewels and not leaving the house, according to the view of the elite figureof PC Aisyiah Ngoro Mojokerto a woman (wife) left by her husband may leave the house in the context of urgent and dhorurah needs, because going out to make a living for women today is part out of necessity, while still paying attention to the problem of decorating, is limited to his needs in his work, so that no man may come near him so that marriage does not occur during his Iddah. The wisdom of Ihdad is as a form of tafakkur and obedience to Allah SWT and His Rasul, maintaining the health of a woman, her temperament and honor before other men, as a form of respect for herhusband and family.

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