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INDONESIA
FENOMENA
ISSN : 24603902     EISSN : 26154900     DOI : -
Core Subject : Religion, Education,
FENOMENA: Jurnal Penelitian is (p-ISSN: 2460-3902 e-ISSN: 2615-4900) an Islamic Studies Journal published by Center for Research and Community Services of State Islamic Institute of Samarinda, Indonesia. It is a peer-reviewed journal of Islamic Studies, including: Islamic Education and Islamic Law. The journal is published twice a year.
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Articles 11 Documents
Search results for , issue "FENOMENA Vol 6 No 2, 2014" : 11 Documents clear
Kompetensi Mahasiswa Praktik Kerja Lapangan di Perbankan Syariah: Studi Mahasiswa Jurusan Syariah Program Studi Muamalah Sekolah Tinggi Agama Islam Negeri Samarinda Zaroni, Akhmad Nur
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v6i2.170

Abstract

The objective of this study is to describe the students’ competency of Muamalah study program of STAIN Samarinda who were conducting school internship program at three Syariah Banks in Samarinda. The banks are Bank Muamalat Indonesia, Bankaltim Syariah, and Bank Syariah Bukopin. The competency, here, are basic competency, managerial competency, and operational/technical competency. This is a descriptive research design. The result of the study shows that the students’ competency of Muamalah study program of STAIN Samarinda is 7.85% or it is classified as “Good”. The overall findings are: basic competency is 77,27% (Good), operational competency is 69,55% (Good), and managerial competency is 68,73% (Fair). There are 2 of 28 indicators which have the highest score, they are moral integrity and the understanding of the concept of syariah economy; the score is 83.64% for each category which is classified as “Very Good”. Meanwhile, there three aspects which have the lowest score, they are: presentation skill, human relations, and carefulness to the jobs. The score is 56.36% for each category which is classified as “Fair”.
Strategi Pengembangan Program Studi Al-Ahwal Asy-Sayksiyyah (AHS) Jurusan Syariah dan Ekonomi Islam STAIN Samarinda Ashar, Ashar
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v6i2.171

Abstract

The existence of al-ahwal asy-Sayksiyyah study program is a new hope in developing the human resources quality. Strengthening this study program needs an adequate infrastructure to fulfill all the needs of academic and non-academic tools to support the learning process in enriching the educational goals at the study program. This is a descriptive qualitative research design. This study wants to describe the strategy of developing al-ahwal asy-Sayksiyyah study program. The instruments used are observation, interview, and documentation. The data analyzed by using SWOT. The results of the study show that there are strength, weakness, opportunity, and the threat in developing al-ahwal asy-Sayksiyyah study program. The strategy implemented to develop al-ahwal asy-Sayksiyyah study program are: The socialization of vision, mission, goal, and the target of the study program, strengthen learning process, leadership, management, guality assurance, improvement of the alumnae quality, improvement of the staffs and lecturers, research development, society services, and MoU with other parties.
Perlindungan Hukum Bagi Hak-Hak Keperdataan Anak Luar Kawin Pancasilawati, Abnan
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v6i2.168

Abstract

This study is directed to describe: 1) the guarantee of protection in the law for children rights who are born without marital status, 2) the support of the legal culture of society in the realization of the protection of children rights who are born without marital status. The result of study shows that: (1) The law has not given any guarantee of protection for children rights who are born without marital status. It is because there is no harmonization of the law and it is against the internal law culture where the law enforcers have not run the legal law optimally to conduct a good protection since they should accept or refuse the content of Constitutional Court No. 46/PUU-VIII/2010. (2) The supports of the legal culture of society, in the realization of the protection of children rights who are born without marital status, are good enough as long as they are supporting religious values and justice values which are being applied in the society.
Ayat-ayat Hukum dalam Pemikiran Mufasir Indonesia (Studi Komparatif Penafsiran M.hasbi Ash-shiddieqi dan M.quraish Shihab) Ismatulloh, A.M.
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v6i2.555

Abstract

The objectives of this study are to explain the tafseer of M. Hasbi Ash-Shiddieqi and M. Quraish Shihab about the law in Alquran. The researcher analyzed comparatively the two mufassir tafseer. The laws in Alquran analyzed, in this study, are about handcutpunishment, zina, and moslems hijab. The researcher used descriptive comparative research design. The sources of the data were Tafsir Alquranul Majid An-Nur which was written by M. Hasbi Ash-Shiddieqy and Tafsir Al-Misbah which was written by M. Quraish Shihab. The finding shows that Hasbi and Quraish Shihab tafseer about QS.Al-Maidah (38) consists of lawsuits. They wrote that the thief, in QS Al-Maidah, is one who steals things for many times. These two mufassir does not have any differences in interpreting QS Al-Maidah (38). However, the tafseer of Quraish Shihab seems to be more details and wide than the tafseer of Hasbi is. The two mufassir said that handcut punishment can be applied if there is not other way to resolve it. QS.An-Nur: 2, according to Hasbi dan Quraish Shihab, consists of firmly lawsuits for one who commited doing zina, that is, scourging 100 times. Hasbi argues that this scourging is for married man/woman. It is different to Quraish Shihab since it is for unmarried man/woman. For those who are called muhsan.muhsanah, they are punished by scourging to the death. Quraish Shihab claims that this scourging is hard to execute since it needs a confession from the person who commited to crime and it should fulfilled a special strict conditions. In terms of Moslem hijab, in QS Al-Ahzab: 59, Hasib stated that it is an obligatory. It should be dressed respectifully and particulary it was applied for the wives of prophet. Quraish Shihab argues that hijab is not an obligatory for Moslems women. He claims that it is a traditional custom of Arab women.
Kompetensi Mahasiswa Praktik Kerja Lapangan di Perbankan Syariah: Studi Mahasiswa Jurusan Syariah Program Studi Muamalah Sekolah Tinggi Agama Islam Negeri Samarinda Zaroni, Akhmad Nur
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (420.592 KB) | DOI: 10.21093/fj.v6i2.170

Abstract

The objective of this study is to describe the students’ competency of Muamalah study program of STAIN Samarinda who were conducting school internship program at three Syariah Banks in Samarinda. The banks are Bank Muamalat Indonesia, Bankaltim Syariah, and Bank Syariah Bukopin. The competency, here, are basic competency, managerial competency, and operational/technical competency. This is a descriptive research design. The result of the study shows that the students’ competency of Muamalah study program of STAIN Samarinda is 7.85% or it is classified as “Good”. The overall findings are: basic competency is 77,27% (Good), operational competency is 69,55% (Good), and managerial competency is 68,73% (Fair). There are 2 of 28 indicators which have the highest score, they are moral integrity and the understanding of the concept of syariah economy; the score is 83.64% for each category which is classified as “Very Good”. Meanwhile, there three aspects which have the lowest score, they are: presentation skill, human relations, and carefulness to the jobs. The score is 56.36% for each category which is classified as “Fair”.
Strategi Pengembangan Program Studi Al-Ahwal Asy-Sayksiyyah (AHS) Jurusan Syariah dan Ekonomi Islam STAIN Samarinda Ashar, Ashar
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.866 KB) | DOI: 10.21093/fj.v6i2.171

Abstract

The existence of al-ahwal asy-Sayksiyyah study program is a new hope in developing the human resources quality. Strengthening this study program needs an adequate infrastructure to fulfill all the needs of academic and non-academic tools to support the learning process in enriching the educational goals at the study program. This is a descriptive qualitative research design. This study wants to describe the strategy of developing al-ahwal asy-Sayksiyyah study program. The instruments used are observation, interview, and documentation. The data analyzed by using SWOT. The results of the study show that there are strength, weakness, opportunity, and the threat in developing al-ahwal asy-Sayksiyyah study program. The strategy implemented to develop al-ahwal asy-Sayksiyyah study program are: The socialization of vision, mission, goal, and the target of the study program, strengthen learning process, leadership, management, guality assurance, improvement of the alumnae quality, improvement of the staffs and lecturers, research development, society services, and MoU with other parties.
Kewenangan Penyelesaian Sengketa Ekonomi Syari’ah pada Perbankan Syari’ah di Samarinda Hervina, Hervina
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.153 KB) | DOI: 10.21093/fj.v6i2.172

Abstract

To anticipate the legal dispute about syariah economyin society, syariah banks or non-banks as well as the other users, they should realize that they could not depend on the courts if syariah principles wants to be existed. It is because the basic principles of the cases are really different. The changing of UU Nomor 7 Tahun 1989 about Religious Court (UUPA)  becomes UU No. 3 Tahun 2006 and No. 50 Tahun 2009 is a legislacy product which firmly gives the religious courts competency to bring the lawsuits of syariah econonmy to the courts. Then, UU Nomor 21 Tahun 2008 about Syariah banking (UUPS) was coused to be effective to strengthen the religious courts competency to handlethe lawsuits of syariah economy, particularly syariah banking. Based on the UUPA and UUPS, the religious courts should have an absolute competency to bring the lawsuits of syariah econonmy. In fact, the justification of the religious courts competency is still debatable.
Perlindungan Hukum Bagi Hak-Hak Keperdataan Anak Luar Kawin Pancasilawati, Abnan
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (529.082 KB) | DOI: 10.21093/fj.v6i2.168

Abstract

This study is directed to describe: 1) the guarantee of protection in the law for children rights who are born without marital status, 2) the support of the legal culture of society in the realization of the protection of children rights who are born without marital status. The result of study shows that: (1) The law has not given any guarantee of protection for children rights who are born without marital status. It is because there is no harmonization of the law and it is against the internal law culture where the law enforcers have not run the legal law optimally to conduct a good protection since they should accept or refuse the content of Constitutional Court No. 46/PUU-VIII/2010. (2) The supports of the legal culture of society, in the realization of the protection of children rights who are born without marital status, are good enough as long as they are supporting religious values and justice values which are being applied in the society.
Ayat-ayat Hukum dalam Pemikiran Mufasir Indonesia (Studi Komparatif Penafsiran M.hasbi Ash-shiddieqi dan M.quraish Shihab) Ismatulloh, A.M.
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.663 KB) | DOI: 10.21093/fj.v6i2.555

Abstract

The objectives of this study are to explain the tafseer of M. Hasbi Ash-Shiddieqi and M. Quraish Shihab about the law in Alquran. The researcher analyzed comparatively the two mufassir tafseer. The laws in Alquran analyzed, in this study, are about handcutpunishment, zina, and moslems hijab. The researcher used descriptive comparative research design. The sources of the data were Tafsir Alquranul Majid An-Nur which was written by M. Hasbi Ash-Shiddieqy and Tafsir Al-Misbah which was written by M. Quraish Shihab. The finding shows that Hasbi and Quraish Shihab tafseer about QS.Al-Maidah (38) consists of lawsuits. They wrote that the thief, in QS Al-Maidah, is one who steals things for many times. These two mufassir does not have any differences in interpreting QS Al-Maidah (38). However, the tafseer of Quraish Shihab seems to be more details and wide than the tafseer of Hasbi is. The two mufassir said that handcut punishment can be applied if there is not other way to resolve it. QS.An-Nur: 2, according to Hasbi dan Quraish Shihab, consists of firmly lawsuits for one who commited doing zina, that is, scourging 100 times. Hasbi argues that this scourging is for married man/woman. It is different to Quraish Shihab since it is for unmarried man/woman. For those who are called muhsan.muhsanah, they are punished by scourging to the death. Quraish Shihab claims that this scourging is hard to execute since it needs a confession from the person who commited to crime and it should fulfilled a special strict conditions. In terms of Moslem hijab, in QS Al-Ahzab: 59, Hasib stated that it is an obligatory. It should be dressed respectifully and particulary it was applied for the wives of prophet. Quraish Shihab argues that hijab is not an obligatory for Moslems women. He claims that it is a traditional custom of Arab women.
Analisis tentang Studi Komparatif antara Hukum Kewarisan Islam dan Hukum Kewarisan Adat Haries, Akhmad
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.589 KB) | DOI: 10.21093/fj.v6i2.169

Abstract

The conflicts of legacy claim are always found in the society. The causes of this problem are the weakness awareness of the people about how to distribute a fair legacy and the juridical problems related to the hereditary law implemented in Indonesia. Hereditary laws, widely applied in Indonesia, are Islamic hereditary law and traditional custom hereditary law. These two configurations of the law, certainly, will have more advance problematical consequences. The heirs should choose the two juridical options. These two options have similirities and differences fundamentally about the definitions of the legacy, the base of the legacy, the system of the legacy, the rank of the heirs, and the amount of the legacy.

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