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All Journal FENOMENA Mazahib Tafkir: Interdisciplinary Journal of Islamic Education Asian Journal of Innovative Research in Social Science
A.M. Ismatulloh, A.M.
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ayat-ayat Hukum dalam Pemikiran Mufasir Indonesia (Studi Komparatif Penafsiran M.hasbi Ash-shiddieqi dan M.quraish Shihab) Ismatulloh, A.M.
FENOMENA FENOMENA Vol 6 No 2, 2014
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.663 KB) | DOI: 10.21093/fj.v6i2.555

Abstract

The objectives of this study are to explain the tafseer of M. Hasbi Ash-Shiddieqi and M. Quraish Shihab about the law in Alquran. The researcher analyzed comparatively the two mufassir tafseer. The laws in Alquran analyzed, in this study, are about handcutpunishment, zina, and moslems hijab. The researcher used descriptive comparative research design. The sources of the data were Tafsir Alquranul Majid An-Nur which was written by M. Hasbi Ash-Shiddieqy and Tafsir Al-Misbah which was written by M. Quraish Shihab. The finding shows that Hasbi and Quraish Shihab tafseer about QS.Al-Maidah (38) consists of lawsuits. They wrote that the thief, in QS Al-Maidah, is one who steals things for many times. These two mufassir does not have any differences in interpreting QS Al-Maidah (38). However, the tafseer of Quraish Shihab seems to be more details and wide than the tafseer of Hasbi is. The two mufassir said that handcut punishment can be applied if there is not other way to resolve it. QS.An-Nur: 2, according to Hasbi dan Quraish Shihab, consists of firmly lawsuits for one who commited doing zina, that is, scourging 100 times. Hasbi argues that this scourging is for married man/woman. It is different to Quraish Shihab since it is for unmarried man/woman. For those who are called muhsan.muhsanah, they are punished by scourging to the death. Quraish Shihab claims that this scourging is hard to execute since it needs a confession from the person who commited to crime and it should fulfilled a special strict conditions. In terms of Moslem hijab, in QS Al-Ahzab: 59, Hasib stated that it is an obligatory. It should be dressed respectifully and particulary it was applied for the wives of prophet. Quraish Shihab argues that hijab is not an obligatory for Moslems women. He claims that it is a traditional custom of Arab women.
Penafsiran M. Hasbi Ash-Shiddieqi terhadap Ayat-Ayat Hukum dalam Tafsir An-Nur Ismatulloh, A.M.
Mazahib VOLUME 13, ISSUE 2, DECEMBER 2014
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1208.294 KB) | DOI: 10.21093/mj.v13i2.388

Abstract

This study is intended to reveal the interpretation M. Hasbi Ash-Shiddieqi to verses of law. Verses of law examined in this study is the verse about the law cutting off hands, adultery and veil. The method used is descriptive analysis. The main reference source used as research material is Tafsir al-Majid al-Nour Qur'anul by M. Hasbi Ash-Shiddieqy. Research describes, interpretation Hasbi Ash-Shiddieqi using bi-ra'yi interpretation. The method used is the method that is detailed tahlili interpret verse by verse in accordance with the order of verses and Surah contained in the Manuscripts by discussing various aspects. In terms of style, Hasbi tend to use shades of interpretation bi al-Ma'sur. This can be proved by looking at the general characteristics of methods such as: interpreting the verse by verse, interpreting the verses of the Koran with tradition and interpret the verses of the Koran with sahabat or tabi'in opinion.
Between Text and Practice: The Reception of Ja'far bin Abi Thalib's Hadith in the Nyusur Tanah Tradition Ismatulloh, A.M.; Ismail, Ismail; Zain, Muhammad Fuad
Tafkir: Interdisciplinary Journal of Islamic Education Vol. 6 No. 3 (2025): Integrative Islamic Education
Publisher : Pascasarjana Pendidikan Agama Islam Institut KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/tijie.v6i3.1865

Abstract

This study examines the nyusur tanah tradition in Dayeuhluhur Village, Cilacap, as a concrete manifestation of living hadith, where Islamic teachings are continuously reinterpreted through local cultural practices. Although post-death rituals are widely practiced among Muslim communities, there has been limited scholarly focus on how specific hadiths, such as the narration concerning Jaʿfar bin Abi Thalib, are integrated into communal traditions. This research employs a qualitative, phenomenological method grounded in postpositivist philosophy, involving fieldwork through in-depth interviews and participant observation with religious leaders (kiai) and residents. The study reveals a unique practice in which neighbors, not the bereaved family, prepare food for mourners, an inversion of dominant funeral customs. This practice is rooted in the Prophet's instruction to support grieving families, reflecting how hadith operates as a dynamic moral guide rather than solely a textual source. The Kiai are vital as cultural brokers, aligning tradition with Islamic values. This study contributes to the discourse on living hadith by demonstrating its role in sustaining cultural identity while maintaining religious authenticity within a plural cultural landscape.
Implementation of Talaqqi Method in Learning Tahfidz Al-Qur'an at At Taqwa Putri Islamic Boarding School Bekasi Waliko, Waliko; Arinasti, Meivika Nurlisa; Nurkamiden, Syukrin; Ismatulloh, A.M.
AJIRSS: Asian Journal of Innovative Research in Social Science Vol. 1 No. 1 (2022): Asian Journal of Innovative Research in Social Science
Publisher : DAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.206 KB) | DOI: 10.53866/ajirss.v1i1.69

Abstract

The similarities are that they both use the Talaqqi method in their application. The angel Gabriel also used the Talaqqi method when conveying revelations to the Prophet Muhammad. Then the difference lies in the target in applying the Talaqqi method were at the At-Taqwa Putri Islamic Boarding School. Thus, the Talaqqi method can be the most appropriate solution to be applied among the At-Taqwa Putri Islamic Boarding School students. In 1986, a higher level was established, namely the At-taqwa Putri Islamic Boarding School. The target is all At-Taqwa Putri Islamic Boarding School students, both tahfidz and non-tahfidz. The Al Baqiyatussalihat Islamic Boarding School changed its name to the At-taqwa Putri Islamic Boarding School. With the Talaqqi method, the Qur'an is not only preserved verbally and in writing but also how to read it. Advantages and Disadvantages in the application of Talaqqi Method in At-Taqwa Putri Islamic Boarding School. The At-taqwa Putri Islamic Boarding School, originally named Pesantren al Baqiyatussalihat. The author has observed tahfidz students at At-Taqwa Putri Islamic Boarding School Bekasi and found that in implementing the memorization process using the Talaqqi method. Talaqqi Method at At-Taqwa Putri Islamic Boarding School. In this activity, there were findings as reported by TQ informants for the muraja'ah process of tahfidz students usually doing it independently or making halaqah with an unspecified time and anywhere. Talaqqi method. This research was conducted by direct interviews with students and the general chairman of the student organization at At-Taqwa Putri Islamic Boarding School Bekasi. Meanwhile, this research focuses specifically on one method, namely the Talaqqi method.
Co-Authors Arinasti, Meivika Nurlisa Ismail Ismail Nurkamiden, Syukrin Waliko Waliko Zain, Muhammad Fuad