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Tawarikh : Journal of Historical Studies
Published by Minda Masagi Press
ISSN : 20850980     EISSN : 26852284     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
This journal, with ISSN 2085-0980, was firstly published on October 28, 2009, in the context to commemorate the Youth Pledge Day in Indonesia. The TAWARIKH journal has been organized by the Lecturers of Faculty of Adab and Humanities UIN SGD (State Islamic University, Sunan Gunung Djati) in Bandung, West Java, Indonesia, since issue of April 2016 to date; and published by Minda Masagi Press, a publishing house owned by ASPENSI (the Association of Indonesian Scholars of History Education) in Bandung, West Java, Indonesia. The TAWARIKH journal is published every April and October. The TAWARIKH journal is devoted, but not limited to, history education, historical studies, and any new development and advancement in the field of history education and historical studies. The scope of our journal includes: (1) History Education and National Character Building; (2) Political, Social, Cultural and Educational History; (3) Education, History, and Social Awareness; (4) Economic History and Welfare State; (5) Science, Technology and Society in Historical Perspectives; (6) Religion and Philosophy in Historical Perspectives; and (7) Visual Arts, Dance, Music, and Design in Historical Perspectives.
Arjuna Subject : -
Articles 7 Documents
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Search results for , issue " Vol 3, No 1 (2011)" : 7 Documents clear
Creol Potuguese of the Tugu Village: Colonial Heritage in Jakarta Based on the Historical and Linguistic Review Suratminto, Lilie
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: In 1641, the Dutch seized Malacca from Portuguese hands. The Portuguese society, which is left now, occupied the territory of “Kampung” (Village) of Portuguese on the west coast of Malacca. VOC (Vereenigde Oost Indische Compagnie) has then brought some of them to Batavia to be employed as unskilled laborers and soldiers. At Batavia (now Jakarta), they were forced to convert to Protestantism and the service was held at the Portuguese church outside of the city walls. To defend from attacks of Bantam Sultanate, some of them were placed in Tugu Village, outside of Batavia (now North Jakarta). They form an exclusive community by maintaining the Portuguese Creole language. This paper discusses the historical and linguistics of the Potuguese Creole by a small portion of the population, especially by older generations which were decreased naturally. They had to master the Indonesian language very well since the children entered the Elementary School. From the data contained inscriptions on the tombstone monument next to the church, seen their family names, for example Quiko, Abrahams, Michiels, Andries, Browne, Salomons, and others seem Portuguese influence. KEY WORD: Portuguese Creole language, Tugu Village, extinction of languages, and historical and linguistic approachs.About the Author: Dr. Lilie Suratminto is a Senior Lecturer at the Dutch Study Program, Faculty of Humanities UI (University of Indonesia), UI Campus Depok 16424, West Java, Indonesia. He can be reached at: masliliek@yahoo.comHow to cite this article? Suratminto, Lilie. (2011). “Creol Potuguese of the Tugu Village: Colonial Heritage in Jakarta Based on the Historical and Linguistic Review” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.1-30. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 17, 2011); Revised (September 19, 2011); and Published (October 28, 2011).
Nahdatul Ulama and the Khittah Revitalization: A Futuristic Critical Reflection for the Largest Islamic Organization in Indonesia Abdullah, Anzar
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Its splendor of 32nd Congress of NU (Nahdatul Ulama) in Makassar, South Sulawesi, on 22 to 28 March 2010, apparently similar to the 27th Congress of NU in Situbondo, East Java, in 1984. Both congress conditions were equally arise under bottom pressure of strong Nahdhiyyin (NU followers), so NU sterilizes from party or practical politics. Involvement in practical politics is believed to has many disadvantages than benefits for congregation (organization). While in Situbondo Congress in 1984, driven more by a strong desire so NU becomes civil society, strength to confront the hegemony of a repressive state. At that time, the reason is that if remain stay on the political track, NU powerless nothing. If in Situbondo Congress, the key words was back to “Khittah” 1926 as struggle basis, then in Makassar Congress, the key word is “Khittah” Revitalization. Obviously, with these facts, it can be concluded that the key is not the formulation of its “Khittah” unclear or irrelevant, but there is something wrong in the implementation of “Khittah”. Consequently impressed that “Khittah” becomes depends on who interprets and treats. KEY WORDS: Nahdatul Ulama, “Khittah” revitalization, critical futuristic reflection, and historical journey of NU.About the Author: Anzar Abdullah, M.Pd. is a Lecturer at the Faculty of Education and Teacher Training UNIMA (University of 45), Jalan Urip Sumohardjo Km.4 Makassar, South Sulawesi, Indonesia. He is currently following the Ph.D. study in the UIN (State Islamic University) Alauddin, Makassar. He can be reached at: anzarabduIIah91@yahoo.co.idHow to cite this article? Abdullah, Anzar. (2011). “Nahdatul Ulama and the Khittah Revitalization: A Futuristic Critical Reflection for the Largest Islamic Organization in Indonesia” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.95-108. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 25, 2011); Revised (September 30, 2011); and Published (October 28, 2011).
The Influence of Middle East Islamic Movement on the Extremist Thought in Malaysia Nasir, Badlihisham Mohd
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Radicalism is not an entirely new issue in the history of the Islam. It has been an issue raised by the Khawarij group and now re-surfaced in the form of the neo-Khawarij. However, it is not quite appropriate to quickly jump to the conclusion that all Islamic movements are similar to Khawarij. Some of the concepts used by these movements, such as Hakimiyyah liLlah, have been discussed by earlier scholars before. However, many factors have emerged in recent years that have caused the interpretation to deviate from the truth. While, it is obvious that there are some similarities between PAS in Malaysia and the Ikhwan in Egypt, in terms of their radical approach and inspiration, the latter is not directly involved in the militant movement such as the Takfir wa al-Hijrah and al-Maunah. This paper tries to address this issue by first looking at the social and religious background leading to the rise of radical movements in Islam in the Middle East. It will also examine the main concern of these movements and in what way they have influenced the thinking of some Islamic movements in Malaysia.    KEY WORDS: Islamic movement, Middle East, extremist thought, Malaysia, modern society, and globalization.===About the Author: Dr. Badlihisham Mohd Nasir is a Lecturer at the Department of Dakwah and Leadership, Faculty of Islamic Studies UKM (National University of Malaysia), 43600 UKM Bangi, Selangor Darul Ehsan, Malaysia. He can be reached at: aspensi@yahoo.comHow to cite this article? Nasir, Badlihisham Mohd. (2011). “The Influence of Middle East Islamic Movement on the Extremist Thought in Malaysia” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.31-46. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 25, 2011); Revised (September 28, 2011); and Published (October 28, 2011).
A Discourse of the Female Body in an Ancient Sundanese Literary Work of Lutung Kasarung: An Eco-Feminist Approach Isnendes, Retty; Haerudin, Dingding
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: This research investigates Sundanese narrative poems in ”Lutung Kasarung” (LK) with an eco-feminist theory. This research draws upon an analytical descriptive method of literary research with a data collection method and a feminist text analysis. The data sources were two texts of narrative poems of LK which had been converted into a story by Ahmad Bakri (1976) and documents from an oral story which had been rewritten by C.M. Pleyte (1910). This study reveals that: (1) there was an event that underlied the representation of the female body, there was a discourse that explored the female body, and the characters presented were related and formed an event in the social reality of the Kingdom of Pasirbatang; (2) a denial of Carolyn Merchant’s theory, particularly in the context of women and ecology as well as as of women and reproduction. The denial was represented by the character of Purba Rarang; and (3) there was injustice towards female characters, although it was hidden beneath the writer’s worship to women.KEY WORDS: Eco-feminist, a discourse of the female body, poem of ”Lutung Kasarung”, and Sundanese society.  About the Authors: Retty Isnendes, M.Hum. and Dr. Dingding Haerudin are Lecturers at the Faculty of Language and Arts Education UPI (Indonesia University of Education), Jalan Dr. Setiabudhi No.229 Bandung 40154, West Java, Indonesia. They can be reached at: chyerettyisnendes@gmail.com and dingdinghaerudin@yahoo.co.idHow to cite this article? Isnendes, Retty & Dingding Haerudin. (2011). “A Discourse of the Female Body in an Ancient Sundanese Literary Work of Lutung Kasarung: An Eco-Feminist Approach” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.109-120. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 14, 2011); Revised (September 17, 2011); and Published (October 28, 2011).
The Social Banditry in the Rural Areas of Rembang by the End of the 19th Century and at the Beginning of the 20th Century Warto, Warto
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: The social banditry is the act of crime committed by the residents of a village or the people in the low economic and social stratum in order to fulfill their basic needs. Such an act is done due to the structural pressure which depresses the people in accessing the natural resources that support their lives. This structural pressure kept increasing in the rural areas of Rembang by the end of the 19th century, particularly after the issuance of the law on forestry in 1865 that enabled the forestry capitalism to be established. The limitation in the people’s access to the state forest as the manifestation of the domain concept and the exploitation of the teak forests done by the private businessmen became the trigger to the increasing acts of crime in the rural areas of Rembang. The scarcity of the local economic resources due to such natural factors as barren land and structural factors as the result of the penetration of the external power became the main trigger to the social banditry to take place in Rembang. There were many kinds of social banditry, such as illegal logging, robbery, “kecu” (burglary), theft of possessions, etc. which were done against the assets owned by both the state and the individuals/groups.KEY WORDS: Social banditry, forest village, Rembang area, economic resources, and colonial exploitation.About the Author: Dr. Warto is a Lecturer at the Faculty of Letter and Fine Art UNS (State University of Surakarta), Jalan Ir. Sutami 36-A Surakarta 57126, Central Java, Indonesia. He can be reached at: warto_file@yahoo.com  How to cite this article? Warto. (2011). “The Social Banditry in the Rural Areas of Rembang by the End of the 19th Century and at the Beginning of the 20th Century” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.47-64. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 7, 2011); Revised (September 9, 2011); and Published (October 28, 2011).
Spiritual Role Models in Fethullah Gülen’s Educational Philosophy Yucel, Salih
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Contemporary Turkish Islamic scholar, Fethullah Gülen, states that the world is in need of Islam and Islam is in need of representation or “tamsil”. He believes that people’s ears are full but their eyes are hungry for role models in all areas of life, including educational institutions. In his philosophy, representation comes before communication or “tabligh”. When referring to “tamsil”, Fethullah Gülen uses the term “Hasani ruh” or the spirit of Hasan, grandson of Prophet Muhammad SAW (peace be upon him). Hasan (radiallahu anh) symbolizes a loved leader who sacrifices for the peace, security, and good of people while striving to prevent conflict and bloodshed in the Muslim world. In Fethullah Gülen’s works, “Hasani ruh” refers to being altruistic, trustworthy, peaceful, and devoted to the service of humanity. I will examine the concept of “Hasani ruh” and explore the altruism of teachers as seen in the time they devote and financial support they give to the educational institutions established by Fethullah Gülen’s followers in the state of Victoria in Australia.KEY WORDS: Fethullah Gülen’s works, representation, “Hasani ruh”, altruism of teachers, and Gülen-inspired school in Victoria.===About the Author: Dr. Salih Yucel is a Lecturer at the School of Philosophical, Historical, and International Studies, Centre for Studies in Religion and Theology MU (Monash University), Clayton Campus, Victoria, Australia 3800. The author can be reached at: salih.yucel@monash.eduHow to cite this article? Yucel, Salih. (2011). “Spiritual Role Models in Fethullah Gülen’s Educational Philosophy” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.65-76. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 11, 2011); Revised (September 17, 2011); and Published (October 28, 2011).
The Universalization of Language Communication Values in Religious Community Harmony: The Case Study of Sundanese Islamic Society Suherman, Ahmad
TAWARIKH Vol 3, No 1 (2011)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: This study is oriented to find out the potential spots that can enforce communication played by various religious inherent. It means that if there is harmonious or disharmonious condition in inter-religious community lives, such condition was based on the potential spot, which in this case is communication through religiosity language. The method used in this study is qualitative descriptive method with naturalistic approach; while data collecting technique is conducted through interview, observation, and documentary study. The subjects of this study are 13 cross-religion figures, which are assumed to know and experience directly the studied problem. From the findings, a number of dictions are inventarized, which can create or maintain the harmony of inter-religious community such as: (1) ”Adil” or Fair, (2) “Alhamdulillah” or Thank God, (3) “Amin” or Trust, (4) “Assalamualaikum” or Peace be Upon You, (5) “Ikhlas” or Sincere, (6) “Islah” or Dispute Settlement at Peace and Quiet, (7) “Musyawarah” or Agreement via Discussion, (8) “Rahmat” or Bless, and (9) “Silaturahmi” or Good Relationship.KEY WORDS: Universalization, communication, good values, harmony and disharmony community, and Islamic/Arabic language.About the Author: Dr. Ahmad Suherman is Senior Lecturer at the Department of Arabic Language Education, Faculty of Art and Language Education UPI (Indonesia University of Education), Jalan Dr. Setiabudhi No.229 Bandung 40154, West Java, Indonesia. He can be reached at: h_asuherman@yahoo.co.idHow to cite this article? Suherman, Ahmad. (2011). “The Universalization of Language Communication Values in Religious Community Harmony: The Case Study of Sundanese Islamic Society” in TAWARIKH: International Journal for Historical Studies, Vol.3(1) October, pp.77-94. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (August 2, 2011); Revised (September 5, 2011); and Published (October 28, 2011).

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