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Kota banjarbaru,
Kalimantan selatan
INDONESIA
Naditira Widya
Published by Balai Arkeologi Kalimantan Selatan
ISSN : 14100932     EISSN : 25484125     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Arjuna Subject : -
Articles 11 Documents
 1   2 
Search results for , issue "Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1" : 11 Documents clear
ARTEFAK PRASEJARAH DI KALIMANTAN SELATAN: KAJIAN PERSEBARAN DAN PERMASALAHANNYA Bambang Sugiyanto
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5203.552 KB) | DOI: 10.24832/nw.v1i1.359

Abstract

Prehistory artefact collection in Lambung Mangkurat Museum can to use as data to study of prehistory culture distribution and development in South Kalimantan province. Data about place identification or sites where the artefact founded can be use base of to ascertain moreover research step. In spite of, not all that identification place to represent place where artefact founded, so that need to ask where found the artefact mentioned. Space, time, and form aspect very important inspection and analysis prehistory artefact. This case inside, prehistory artefact collection of Lambung Mangkurat Museum only have of form aspect.
KOMPLEKS PERCANDIAN BUMIAYU (TINJAUAN TATA LETAK BANGUNAN) Sondang M Siregar
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8420.969 KB) | DOI: 10.24832/nw.v1i1.360

Abstract

A candi is the sacred monument where the Hindis adherents pay their respect to their deities. Therefore, a candi is established according to firm architectural concept, either building or layout, and continuously maintained by its adherents in return for their prosperity and happiness. However, one of the candi compounds in Sumatera, the Bumiayu, shows an interesting phenomenon which indicates uncertainty of employing sacred architectural concepts. This article discusses why the founders of Bumiayu 'isregard the architectural concept in relation to its geographical layout.
LATAR BELAKANG PERPINDAHAN LOKASI PUSAT-PUSAT KERAJAAN BANJAR Nugroho Nur Susanto
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7420.458 KB) | DOI: 10.24832/nw.v1i1.361

Abstract

General of center the Royal to selected because of ease to corpe or strategic. The are as center of command activity and state owned. But , situation in the center the royal of Banjaris deferent. Bacause to anticipation the attack penetrasion of Duck military and politic. After in he year 1612 when Duck to atackt Kuin. Center of capital Royal Banjar to moved in Batang Mangapan, later to Batang banyu or Teluk Selong, later to Martapura, later to Karang lntan, and later to moved Martapura again. In the 1859 palace of Banjar in Mattapura to burning by Duck angd declared erasing inmapRoyal Kalimantan. Opposition to straight in state separate Pegustian. Center of state in so far in the Man awing river, Muara Teweh.
ISTANA SEBAGAI SENTRAL STRUKTUR TATA KOTA (Studi Kasus pada Lima Kota Kerajaan di Kalimantan Barat dan Kalimantan Timur) Bambang Sakti Wiku Atmojo
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7633.414 KB) | DOI: 10.24832/nw.v1i1.362

Abstract

There are many city in Kalimantan that was an old site of kingdom which own palace remainder from the past. There are the palace which located in the central of other buildings, in the end of the building line, in the riverbank, and in the river intersection or road intersection. Many factor which influence palace location among others natural condition, and social political conditions. Nevertheless, the palace still central form in the urban affair structure and kingdom political structure.
DAYA DUKUNG LINGKUNGAN TERHADAP TRADISI MEGALITIK PADA MASYARAKAT DAYAK Dl KABUPATEN KUTAI KERTANEGARA, PROVINSI KALIMANTAN TIMUR Ni Komang Ayu Astiti
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11237.913 KB) | DOI: 10.24832/nw.v1i1.363

Abstract

Kalimantan, particularly the regency of Kutai Kertanegara, is one of the dispersal areas of the Austronesian culture in Indonesia. Among the cultural remains found in the archipelago, which date back to the prehistoric period, are megalithic structures that are related to the traditions of burial, ancestor worship, and belief to other supernatural powers. Wood is the main forest product, which can be found in almost half of the Kutai Kertanegara Regency area. The Dayak communities in this area have long since had the knowledge of the technology to exploit this natural source to support their daily needs as well as the megalithic tradition. The use of wood to sustain the tradition with megalithic characteristics in this area is evidenced by burial containers (tempelak), upright stones to tie sacrificial animals (belontang), structures to carry out worshipping activities (bale banci, ancak, bale /irong), traditional houses (rumah lamin), animal totems (hornbills, marine animals), and tombstones (tombstones with engravings of human face, or flora and fauna).
PENGUBURAN MASYARAKAT DAYAK1 DAN TORAJA DALAM PERBANDINGAN nfn Hartatik
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12081.495 KB) | DOI: 10.24832/nw.v1i1.364

Abstract

Both the Dayak in Kalimantan and the Toraja in Sulawesi have same meaning of term, that is man who live in hinterland. There are several similarities in religion concepts and burial equipments between the Dayak and the Toraja. For examples, the burial ceremonies which scarify lots of animals and the use of boat - like containers. This paper reviews the comparation of religion concept specially the burial methods of both of ethnic. Theories which explain the relationship between both ethnics are not yet defined, therefore his paper constitute a preliminary stage to examine such relationship
SAPUNDU: MORTUARY POST ON THE SERANAU AND CEMPAGA RIVER BASINS Vida Pervaya Rusianti Kusmartono
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (13866.161 KB) | DOI: 10.24832/nw.v1i1.365

Abstract

Sifat sosial manusia dalam lingkup kegiatan kematian secara umum adalah upaya mengingat orang yang meninggal. Salah satu cara adalah membuat tanda-tanda yang mencirikan atau mengingatkan 'yang masih hidup' akan si mati. Salah satu contoh nyata pembuatan tanda-tanda kematian dilakukan oleh masyarakat Ngaju di Kalimantan Tengah yang masih memiliki keyakinan Kaharingan yang kuat dengan upacara kematiannya, Tiwah. Pada masyarakat Ngaju di Oaerah A/iran Sungai Seranau dan Cempaga, kegiatan kematian selalu diiringi dengan pendirian sapundu. Fungsi utama sapundu adalah tiang penambat binatang yang akan dikurbankan dalam Tiwah. Namun, ternyata sapundu memiliki makna sosial-religius yang lebih luas daripada fungsi teknisnya sebagai sekedar tiang tambat kurban. Terdapat beberapa jenis, fungsi dan makna sapundu yang dapat diidentifikasi berdasarkan sifat, orientasi dan lokasi penempatan sapundu. Tulisan ini akan membahas karakteristik sapundu pada Daerah  Aliran Seranau dan Cempaga yang ditinjau dari aspek dimensi, pose, gender dan ornamen, serta orientasi.
LANTING RIWAYATMU KINI nfn Sunarningsih
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3950.214 KB) | DOI: 10.24832/nw.v1i1.366

Abstract

Lanting is one of the result human adaptation to the environment Lanting developed when rivers took parts as the mainstay of transportation in Kalimantan. However, it start to be leaved when changes in environment, transportation, echnology, and the peoplemindset do occur.
EKSPLOITASI SUMBER DAYA ALAM VERS S PERLINDUNGAN SUMBER DAYA BUDAYA Dl PEGUNUNGAN MERATUS Andi Nuralang
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9872.308 KB) | DOI: 10.24832/nw.v1i1.367

Abstract

South Kalimantan's Watertower in Meratus mountain range. If Maratus hreak, it territory will inundated. The people is a part included have relationship balancing accordance or dropped and balance of interaction. From all the creature, the people can interaction. While it intervention with high intensity with included although ecosystem resuit disturbed b&lancing ecology until inundated. If explitation wish be aware important realm. Return Meratus's harmoniously cannot delay, if will become prosperity south Kalimantan from calamity and destitute. The fact calamity to the amount territory result disturbed forest in mountain. Be lust forest meaning will be lost inundated people and it culture.
MEMPOSISIKAN MASYARAKAT SEBAGAI GARDA DEPAN PELESTARI SUMBER DAYA ARKEOLOGI nfn Wasita
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7218.248 KB) | DOI: 10.24832/nw.v1i1.368

Abstract

Indonesian archaeologists are challenged by the huge number of cultural heritage that to be conserved. Concerning with this, the involvement of people surrounding the heritage places, as one of instrument of conservation, is very important. However, innovation in method and strategy to increase the people awareness in any conservation activities are still to be done.

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