Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir
JURNAL AT-TIBYAN adalah Jurnal Ilmu Alquran dan Tafsir yang diterbitkan oleh Jur/Prodi Ilmu Alquran dan Tafsir Fakultas Ushuluddin, Adab, dan Dakwah IAIN Langsa. Jurnal ini diterbitkan dua kali dalam setahun yaitu pada bulan Juli dan Desember. Jurnal ini memiliki spesifikasi keilmiahan dan publikasi serta mengkomunikasikan hasil penelitian-penelitian para dosen dan praktisi yang berkaitan dengan ruang lingkup studi ilmu-ilmu Al-Quran dan tafsir.
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<![CDATA[ HERMENEUTIKA SEBAGAI METODE BARU DALAM MENAFSIRKAN ALQURAN ]]>
<![CDATA[Mulizar, Mulizar]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.386
<![CDATA[This article will discuss hermeneutics as a new method of interpreting the Quran.The use of hermeneutics is a new thingin the world of interpretation. Some support and some reject it.The results of this study show that the use of hermeneutics in interpreting the Qurâan must be careful.In addition, This science should be placed as a complement, not as a subdivision of the science of interpretation. On the other hand, hermeneutics paves the way to contextualize the scriptures, so that they can dialogue in different spaces and times, as apologically desirable and held by many religious groups to their respective scriptures.]]>
<![CDATA[ TAFSIR ALQURAN TENTANG AKAL (Sebuah Tinjauan Tematis) ]]>
<![CDATA[Zein, Arifin]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.392
<![CDATA[This article discusses reason in the concept of the Koran. Aql in the Quran repeats as many as 49 times, except for one, all come in the form of fiil mudhari, especially the material that continues with wawu jamaah. Like the form of taqilun or yaqilun. The verb taqilun is repeated 24 times and the verb yaqilun is 22 times. Whereas, the verbs aqala, naqilu, and yaqilu each have one time. From a number of verses of the Quran it can be understood that, reason has several meanings, including the power to understand and describe something, moral drive and power to take lessons and conclusions and wisdom]]>
<![CDATA[ MENYINGKAP SISI KEMUKJIZATAN AL-QURâAN ]]>
<![CDATA[Amin, Muhammad]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.387
<![CDATA[Extraordinary events that surpass the ability of the human senses to understand it in Islamic literature are called miracles. Miracles become one of the signs of the truth of a prophet sent by Allah SWT. The Quran is the greatest miracle given to the last prophet, the Prophet Muhammad. By the scholars of the Koran there have been various studies on the extraordinary aspects contained in the Koran. They found many amazing things in it. So as to provoke other researchers to uncover and reveal other extraordinary sides contained in it. This brief article narrates some of the extraordinary aspects contained in the Quran that have been studied by experts in their fields]]>
<![CDATA[ KONSEP NAFS (JIWA) DALAMALQURAN ]]>
<![CDATA[Wildan, Teuku]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.393
<![CDATA[This article discusses the nafs (soul) in the Quranic Perspective. The concept of the Qurâan regarding the best nafs is to refer to the human side in a potentially good way, resulting in good behavior. In the sense of a positive nafs who can always control himself from his desires to goodness. Not a few verses in the Qurâan that encourage humans to maintain the sanctity of lust and not dirty it. And it can be concluded that humans are endowed with nafs by Allah, with the nafs that humans can live to function as they should. With nafs, man works. And with the nafs is human worship]]>
<![CDATA[ KEMAKSUMAN NABI: KAJIAN TERHADAP AYAT-AYAT âITÃB TERHADAP NABI MUHAMMAD SAW ]]>
<![CDATA[Sriwahyuni, Sriwahyuni]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.389
<![CDATA[This article aims to understand what the concept of the infallibility of prophets and messengers by seeing some interpretations of some verses contained in the Qoran are considered as âitâb (admonition/warning) for one of the prophets, he is the prophet Muhammad pbu. The data of this study was obtained through primary literature, it is an interpretation literature (kitab tafsir) of classic interpreter (mufassir) and some modern interpreters. This study was discussed in the descriptive-comparative analysis by using the infallibility (âismah )theory . Initially, the writer described admonitionâs verses that will be studied by comparing it with two other interpretations, and then analyzed it. Thus it was found that interpreters differed in recognizing the exictence of admonitionâs verses to the prophet Muhammad pbu in the Qoran. Finally, the study has analyzed and was found that the admonitions were not for a mistake or a sin that will eliminate the infallibility attribute that had attached to him, but it was as manifestations of the compassion of Allah to the Prophet in order to not too forces his self in preaching, because however he had do all the commands of Allah to convey all of his message or revelation.]]>
<![CDATA[ KONSEP WAHYU DALAM ALQURAN (KAJIAN SEMANTIK) ]]>
<![CDATA[Muammar, Arief]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.394
<![CDATA[For prophets who are at a lower level, angels descending to them both in the conscious or dream world, will dwell in their imaginary power and the supernatural nature (revelation) which descends from the Hadhrat miah Scientific will reach their hearts. But for the Prophets who have a position higher than q uqul and angels, the delivery of revelation and the descent and descent of angels will be realized with the permission of the Nafs Nabawi. They can witness and dialogue directly with the angels especially with the angel Jibril witnessed in âthe nature of uqulâ with the form of "Tamatsul Aqli", in the Muslim world with the form "Tamatsul Mitsâli" and in the material world with the form "Tamatsul Nâsuti" and in this way they take revelations from angels]]>
<![CDATA[ WOMEN INTERPRETATIONS ON QURâAN, ISLAMIC INSTITUTIONS AND COMMUNITIES ]]>
<![CDATA[Suparwany, Suparwany]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.390
<![CDATA[Makalah ini mengkaji ide-ide yang diajukan oleh beberapa feminis Muslim untuk mengabaikan Islam dari perspektif perempuan yang memberi cahaya khususnya pada Alquran, institusi Islam dan praktik sosial ajaran Islam di masyarakat Muslim. Peninjauan ini akan memokuskanpada lima penulis feminis termasuk Aminah Wadud, Saba Mahmood, Haideh Moghissi, Barlas, dan Margot Badran. Pikiran mereka akan penulis ulas satu demi satu beserta dengan komentar dan konribusi pemikiran mereka terhadap kaum feminis.]]>
<![CDATA[ PERKEMBANGAN TAFSIR FALSAFI DALAM RANAH PEMIKIRAN ISLAM ]]>
<![CDATA[Syafieh, Syafieh]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.385
<![CDATA[This article will explain about the development of philosophical interpretation from classical to modern era. The emergence of the medieval philosophical interpretation has provided a new insight into the development of interpretation. The existence of this style of philosophical interpretation is also the "gateway" of the advancement of thought in Islam. In the modern century came a new method of interpretation with a philosophical approach that is hermeneutic discourse. In the study, hermeneutical methods contain hermeneutical circles that should not be excluded one of them, namely text (text), author or author (outhor), and reader (reader) with text, context and contextualization. However, the discourse of hermeneutics has contributed greatly to the development of interpretive thought in the Islamic world. When hermeneutics is practiced in Islam. Hermeneutic interpretation not only understands the meaning of the Quranic text as Gods word or context, but also on how the interpretation of the Quran as the spirit of the Muslim community to change its society for the better and the best.]]>
<![CDATA[ MELACAK TERMINOLOGI MANUSIA DALAM ALQURAN ]]>
<![CDATA[Rizal, Syamsul]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017 ]]>
Publisher : <![CDATA[Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa ]]>
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DOI: 10.32505/tibyan.v2i2.391
<![CDATA[This article aims to discuss human concepts in the Quran. Allah SWT. call Human Beings in the Quran there are several terminologies such as basyar, insan, unas, insiy, imru, rajul or which contain the meaning of women such as imraah, nisa or niswah or in personality traits, such as al-atqa, al-abrar, or ulul albab, also as part of social groups such as al-asyqa, dzul-qurba, al-dhuafa who all contain instructions as human beings in their essence and humans in concrete forms. Humans are the most perfect creatures that Allah SWT has ever created. The purpose of creating humans is only to worship Allah SWT, and to become a caliph on earth.]]>
