Jurnal Ilmiah Ilmu Ushuluddin
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
Articles
21 Documents
Search results for
, issue
"Vol 17, No 2 (2018)"
:
21 Documents
clear
EPISTEMOLOGI RASIONALISME RENE DESCARTES DAN RELEVANSINYA TERHADAP PENAFSIRAN AL-QUR`AN
Arifin, Mochammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (163.328 KB)
|
DOI: 10.18592/jiu.v17i2.2240
This article discusses about rationalism epistemology by Rene Descartes—modern philosopher—and his relevance to the Qur`anic exegesis. A study about epistemology is the perspective which is urgent in developing science in the future. The meaning of epistemology is the science methodology to express the rasionalism by Rene Descartes from the source, methods, and validity. This study found that the sources of rationalism by Rene Descartes is rationality; the methods of rasionalism is doubtful, intuition and deduction; the validity is measured by coherence theory. The result of this study has relevance to the Qur`an exegesis. The relevance is in the rationality, or in Qur`anic exegesis it is called tafsīr bi al-ra`yī or tafsīr bi al-‘aqlī. This interpreting isn’t only answer the issue which is up to date, but also as a new way in approaching the Qur`an through modern social sciences, like hermeneutica, stilistica, antropology, sosio-linguistic, and fenomenology.
Pluralitas Agama Menurut Tokoh-Tokoh Agama Dayak
Hamid, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (45.306 KB)
|
DOI: 10.18592/jiu.v17i2.1307
Religious plurality is condition that no rejected by human. One thing that need is haow respond plurality that. So far recorded attitude that used by adherents religion in respond other religions in between exclusivism, inclusivism, and plurality. Exclusivism that known which claim absolute truth looked at no corresponding by current condition, thereby also which inclusivism that although no claim ownership absolute but tend see other religions as shadows from one religion, based weakness that owned by two attitude. Mode plurality appear as attitude that looked at corresponding for respond religious plurality. Like that there in village Kapul districts Halong regency Balangan. In this village there various kind of religion like religion of Islam, Kreisten Katolik, Hindu, Budha, and local religion.This research aim for known religion pluraly according to view religion figures Dayak in village Kapul districs Halong regency Balangan. This research is research qualitative by approach sociology use theory charismatic Max Weber. As for method this research is methd observation, directly plunge to field in Village Kapul districs Halong regency Balangan, interview, and documentation.This reaserch concluded that influence charismatic religions figures in Dayak religion when lead ritual event or in life daily has give harmonios life for people Dayak in districs Halong regency Balangan. So religion plurality in this village no make adherents religion Dayak other religion as people that intolerance.
Sunnah dan Kedudukan Muhammad dalam Pandangan Muhammad Syaḥrūr
Anshori, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (54.979 KB)
|
DOI: 10.18592/jiu.v17i2.2239
This article discusses on contextualist understanding about sunnah or hadith. One of the contemporary Muslim thinker who is studied by muslim scholars is Muḥammad Syaḥrūr. According to Syaḥrūr, the sunnah was the initial ijtihad of Muhammad to overcome the problems that existed at that time, so it must be dynamic. Among the interesting thoughts of Syaḥrūr is his division of the concept of Muhammad's obedience and position. There are two forms of obedience to Muhammad: obedience that is not directly related to Allah (al-thā'ah al-munfashilah) and directly related to Allah (al-thā'ah al-muttashilah). In examining the hadith of the Prophet, Syaḥrūr did not understand in a textuality, but he studied the position of Muhammad when the hadith was spoken. He divided the position of Muhammad into three poins; as human beings, the Prophet, and the Apostle. The Hadith or Sunna will be universally applicable when Muhammad is based as an Apostle. Syaḥrūr's understanding of a hadith is very humanity because he is not directed to sanad studies, but rather to matan hadith.
Meneliti Agama dengan Pendekatan Cultural Studies
Rahmadi, Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (348.356 KB)
|
DOI: 10.18592/jiu.v17i2.2357
Artikel ini memberikan deskripsi mengenai penggunaan pendekatan cultural studies dalam penelitian agama. Di sini dikemukakan secara umum mengenai definisi, tujuan, karakteristik dan metode cultural studies. Penelitian agama dapat memanfaatkan beberapa metode cultural studies, di antaranya etnografi, semiotika, analisis wacana, genealogi, dekonstruksi, studi kasus, grounded theory dan lainnya. Dalam studi kitab suci dapat juga diterapkan beberapa pembacaan cultural studies seperti (1) pembacaan strukturalisme, (2) pembacaan postrukturalisme, (3) pembacaan semiotika, (4) pembacaan fetisisme, dan (5) pembacaan dekonstruktif. Penggunaan cultural studies dalam penelitian agama dapat menimbulkan problem bahkan penolakan jika hasilnya merugikan agama. Untuk menghindari efek negatif atau mudarat yang mungkin ditimbulkannya dalam studi agama, pendekatan ini perlu dikendalikan dan digunakan secara hati-hati untuk meminimalisir efek merusaknya dan memanfaatkan efek-efek dinamis, produktivitas dan rekonstruktifnya untuk memperkaya telaah agama.
METODE KONTEMPORER MENGGALI OTENTISITAS HADIS ( KAJIAN PEMIKIRAN HARALD MOTZKI )
Wazna, Ruhama
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (77.338 KB)
|
DOI: 10.18592/jiu.v17i2.2243
This article aims to describe the methods used by Harald Motzki in exploring the authenticity of the hadith. Since the 19th century scientifically, orientalists began to study the authenticity of hadith as a source of Islamic teachings, skeptical attitude of some orientalists get challenges from Muslim thinkers and some other orientalis. For Motzki, the two camps have not answered the substance of the question of authenticity of the hadith itself, he also uses certain methods in answering this. This article is a library of research with qualitative data collection and normative-theological approach of analyzing the truth of hadith which can be proven empirically and experimentally. The results show that, Motzki managed to prove authentic Hadith of the Prophet since the first century. Using Musannaf 'Abd al-Razzaq as the sample and the theory of dating and isnad cum matn analysis, he undermines the theories of his predecessor's hadith skepticism.
Penyimpangan-Penyimpangan dalam Penafsiran Al-Quran dan Efek Negatifnya Pada Aqidah Umat
Lufaefi, Lufaefi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (625.838 KB)
|
DOI: 10.18592/jiu.v17i2.2291
Al-Quran is a text that is free to be interpreted by anyone from its readers. As a dead text (unable to speak alone) allows itself to be interpreted according to the will of the interpreter. It is this background that gives rise to a variety of Koranic interpretations. However, it then also gives rise to forms of interpretation that come out of the ruling interpretation of the Koran, which later became known as deviant interpretations. Through research studies of Library, this paper will reveal forms of misinterpretation and negative effects for Muslims. This deviation of interpretation has extended to various modes of interpretation itself, such as being included in historical interpretations, theological opinions, Sufi interpretations, linguistic interpretations, scientific interpretations, even modern interpretations. These deviations have a devastating negative effect, such as assuming Islamic teachings are not authentic, mixing Islam with non-Muslims, misunderstanding the content of the Koran, and degrading salaf scholars.
ANALISIS KONSEP TA’WIL IBN ‘ARABI TERHADAP AYAT AL-QUR’AN
Wahyudi, Wahyudi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (476.75 KB)
|
DOI: 10.18592/jiu.v17i2.2273
This article tries to enlighten and analyze the concept of ta'wil of Ibn 'Arabi on the verses of the Holy Qur-an. In order to understand the Holy Qur-an, Sufis used a method the-so-called Ta'wil.Ta'wil Sufis for in the name of the Holy Qur-ann is based on the belief that the Qur-an contains two sides, zahir (is the world of bodies whereas batin is the world of souls) and inner/inward/hidden. This dichotomy also becomes the basis for ta'wil of Ibn ‘Arabi on the verses of the Holy Qur-an. He called it the term Al-‘Ibarah and Al-Isharah, essentially this term has similarities with zahir and batin. The semantic domain of the Qur-an iszahir Al-Ibarahkalam Allah (S.W.T.). In Ibn ‘Arabi's perspective there are two kinds of kalam, first when which does not need the medium used to express the language either in the form of pronunciation or numbers. Secondly, kalam are bond by substance or medium to express language, whether it is in the form of pronunciation or numbers. From the two types of Kalam, according to Ibn ‘Arabi only essential messages can produce knowledge, while kalam which is bond by substance only produce understandings.Al-Fahm is just an illustration of many images of knowledge, it is not knowledge.
PLURALITAS AGAMA MENURUT TOKOH-TOKOH AGAMA DAYAK
Hamid, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18592/jiu.v17i2.1307
Religious plurality is condition that no rejected by human. One thing that need is haow respond plurality that. So far recorded attitude that used by adherents religion in respond other religions in between exclusivism, inclusivism, and plurality. Exclusivism that known which claim absolute truth looked at no corresponding by current condition, thereby also which inclusivism that although no claim ownership absolute but tend see other religions as shadows from one religion, based weakness that owned by two attitude. Mode plurality appear as attitude that looked at corresponding for respond religious plurality. Like that there in village Kapul districts Halong regency Balangan. In this village there various kind of religion like religion of Islam, Kreisten Katolik, Hindu, Budha, and local religion.This research aim for known religion pluraly according to view religion figures Dayak in village Kapul districs Halong regency Balangan. This research is research qualitative by approach sociology use theory charismatic Max Weber. As for method this research is methd observation, directly plunge to field in Village Kapul districs Halong regency Balangan, interview, and documentation.This reaserch concluded that influence charismatic religions figures in Dayak religion when lead ritual event or in life daily has give harmonios life for people Dayak in districs Halong regency Balangan. So religion plurality in this village no make adherents religion Dayak other religion as people that intolerance.
SUNNAH DAN KEDUDUKAN MUHAMMAD DALAM PANDANGAN MUHAMMAD SYAḥRūR
Anshori, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.18592/jiu.v17i2.2239
This article discusses on contextualist understanding about sunnah or hadith. One of the contemporary Muslim thinker who is studied by muslim scholars is Mu?ammad Sya?r?r. According to Sya?r?r, the sunnah was the initial ijtihad of Muhammad to overcome the problems that existed at that time, so it must be dynamic. Among the interesting thoughts of Sya?r?r is his division of the concept of Muhammad's obedience and position. There are two forms of obedience to Muhammad: obedience that is not directly related to Allah (al-th?'ah al-munfashilah) and directly related to Allah (al-th?'ah al-muttashilah). In examining the hadith of the Prophet, Sya?r?r did not understand in a textuality, but he studied the position of Muhammad when the hadith was spoken. He divided the position of Muhammad into three poins; as human beings, the Prophet, and the Apostle. The Hadith or Sunna will be universally applicable when Muhammad is based as an Apostle. Sya?r?r's understanding of a hadith is very humanity because he is not directed to sanad studies, but rather to matan hadith.
MENELITI AGAMA DENGAN PENDEKATAN CULTURAL STUDIES
Rahmadi, Rahmadi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (348.356 KB)
|
DOI: 10.18592/jiu.v17i2.2357
Artikel ini memberikan deskripsi mengenai penggunaan pendekatan cultural studies dalam penelitian agama. Di sini dikemukakan secara umum mengenai definisi, tujuan, karakteristik dan metode cultural studies. Penelitian agama dapat memanfaatkan beberapa metode cultural studies, di antaranya etnografi, semiotika, analisis wacana, genealogi, dekonstruksi, studi kasus, grounded theory dan lainnya. Dalam studi kitab suci dapat juga diterapkan beberapa pembacaan cultural studies seperti (1) pembacaan strukturalisme, (2) pembacaan postrukturalisme, (3) pembacaan semiotika, (4) pembacaan fetisisme, dan (5) pembacaan dekonstruktif. Penggunaan cultural studies dalam penelitian agama dapat menimbulkan problem bahkan penolakan jika hasilnya merugikan agama. Untuk menghindari efek negatif atau mudarat yang mungkin ditimbulkannya dalam studi agama, pendekatan ini perlu dikendalikan dan digunakan secara hati-hati untuk meminimalisir efek merusaknya dan memanfaatkan efek-efek dinamis, produktivitas dan rekonstruktifnya untuk memperkaya telaah agama.