CMES (Center of Middle Eastern Studies)
The CMES (Center of Middle Eastern Studies) journal is a distinguished peer-reviewed academic publication dedicated to advancing rigorous scholarly research on Middle Eastern studies. It publishes high-caliber research articles, theoretical studies, and critical reviews that engage with both contemporary and historical issues relevant to the region, employing a multidisciplinary approach. The CMES journal serves as a dynamic intellectual platform for researchers, academics, and practitioners to exchange innovative findings and perspectives, advancing Middle Eastern studies through a multidisciplinary framework grounded in the epistemological foundations of the humanities and social sciences. In the humanities, the journal emphasizes linguistics, literature, and Arab culture, while in the social sciences, it focuses on politics, economics, education, and the social dimensions of Arab societies. CMES encourages scholarly work that engages these disciplines through monodisciplinary inquiry, interdisciplinary synthesis, or transdisciplinary dialogue, fostering conceptual integration and methodological interaction across disciplinary boundaries. Manuscripts submitted to CMES must be pertinent to Middle Eastern studies and demonstrate clear engagement with the epistemic traditions of their respective fields. Submissions are expected to exhibit rigorous methodology, original insights, and significant contributions to regional studies, while appealing to a global academic audience.
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<![CDATA[KONDISI SOSIAL PENYAIR DALAM TEKS SYAIR 1999 KARYA ACHMAD MATHAR (KAJIAN STRATA NORMA ROMAN INGARDEN) ]]>
<![CDATA[Ikhti Nur Halimah, Afnan Arummi]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37884
<![CDATA[This research discusses the text structure and social condition of the poet in poetry “1999” by Achmad Mathar. The purpose of this research is to outline and to describe the text structure, and the social condition of the poet in that poetry. This research uses qualitative-descriptive method by elaborating of data text that contains words, phrases, or verses. The data were analyzed using the theory of strata Roman Ingarden norm and theory of solipsism. The result shows that the text structure in the poetry ”1999” by Achmad Mathar has five layers, namely the sound layer, the meaning layer, layer of things, the world layer, and metaphysical layer. The five layers of strata give rise to the impression of reading and provide in-depth meaning which can arouse the spirit of fighting to achieve independence. As for the social conditions of the poet expressed through two interrelated phenomenasof the poet. The phenomenons namely: Saddam Hussein's life story and cartoon Hanzhala by Nājī al-'Alī. Both have lofty ideals for freeing the Middle East from the influence of the West and its allies importances.]]>
<![CDATA[KONFLIK SUNNI-SYIAH DI TIMUR TENGAH PERSPEKTIF GEOPOLITIK DAN DAMPAKNYA TERHADAP HUBUNGAN SUNNI-SYIAH DI INDONESIA ]]>
<![CDATA[Humaini, Humaini]]>
<![CDATA[ Jurnal CMES Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Letters and Department ]]>
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DOI: 10.20961/cmes.12.2.37890
<![CDATA[Since the Iranian Islamic Revolution in 1979, Sunni sentiments with Shia have been redistributed everywhere. Even though the Sunni-Shia sentiment is not the main source of conflict but political geography, which is related to borders and natural resources. Because, the Middle East is located in a strategic area so that it becomes a very important region in the global political map. Conflicts that are inseparable from Sunni-Shia sentiments in the Middle East include: Shiite Sunni conflict in the Gulf War, attacks on the commemoration of Ashura (Karbala Massacre), Shiite Sunni conflicts in Syria and Lebanon, and Shia Sunni conflicts in the Yemeni Civil War. This conflict has a huge impact on Shia Sunni relations in Indonesia. The impact of the conflict was the occurrence of Sunni Shia conflict in Indonesia, which included: the attack on the Shia Islamic Boarding School, the dissolution of the commemoration of the Ashura tradition, the dissolution of the anniversary of Fatimah Az-Zahra, the ban on the Rausyan Fikr Foundation in Yogyakarta, and the attack on the Shia community in Madura. This paper attempts to examine the impact of the Shia Sunni conflict from a Geopolitical perspective and the impact of the conflict on Sunni- Shia relations in Indonesia.]]>
<![CDATA[PERAN DIPLOMASI INDONESIA DALAM KONFLIK ISRAEL-PALESTINA ]]>
<![CDATA[Syarif Bahaudin Mudore]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37891
<![CDATA[This article examined how Indonesian diplomacy has taken place in the Israeli-Palestinian conflict. Friction and armed clashes between Palestinian fighters and the Israeli military still occur and can even befall Palestinian civilians. Throught the history of Indonesia's closeness with Palestine, Indonesia is one of the countries actively calling for Palestinian independence with a two-state solution. The scientific relationship between Palestinian scholars and Indonesian students studying in Egypt made Palestine one of the countries that recognized Indonesia's independence with Egypt. Relations between the two countries continue today. This article is described using conflict resolution theory. Furthermore, the authors find the findings of Indonesia's diplomacy in resolving the Israeli-Palestinian conflict, Indonesia plays an active role through its role as a nonpermanent member of the UN Security Council. Even Indonesia opposed US President Donald Trump's policy on Jerusalem as the Capital of Israel and moves its embassy to Jerusalem. It is proven that Indonesia plays the role of co-sponsor, facilitator, mediator, participator, initiator, actor, motivator and justifier in helping resolve the IsraeliPalestinian conflict.]]>
<![CDATA[TERORISME ISLAMIC STATE OF IRAQ AND SYRIA (ISIS) DALAM NOVEL HABĪBĪ DĀ‘ISYĪ KARYA HĀJAR ‘ABDUṢ ṢAMAD: ANALISIS HEGEMONI GRAMSCI ]]>
<![CDATA[Rumpoko Setyo Jatmiko]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37876
<![CDATA[The phenomenon of terrorism which is the subject of world discussion today, namely ISIS has attracted an Egyptian writer to be illustrated in a novel entitled Habībī Dā‘isyī. This novel tells the story of the struggle of a woman and her family in facing terror committed by ISIS. Laila was involved in and joined ISIS along with several other Egyptian women. At that time she felt ignored and pressured by her own family. The novel is examined and examined through Gramsci's Hegemony theory related to intellectual-moral leadership and its dominance to find out various acts of terror being excercised, in addition to how to hegemony Egyptian society, which is the setting and character of this novel. The analysis of the novel shows that ISIS is a terrorist organization which inculcates the ideology of 'jihad' to attract public sympathizers. ISIS uses violence in its actions to dominate and cause many casualties. In addition to these two things, there is an important figure, namely the leader who calls himself as khalīfah which compiles everything, therefore ISIS is known throughout the world today. All their committed actions aim to establish ad-Daulah al-Islāmiyyah or Khilāfah Islāmiyyah 'Islamic state', a country that upholds the commands and prohibitions in the Shari'a of Allah SWT.]]>
<![CDATA[STIGMATISASI DAN PROPAGANDA ANTI-SYIAH: SOROTAN DESKRIPTIF GERAKAN ANNAS ]]>
<![CDATA[Ali Makhsum]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37894
<![CDATA[The term anti-Shi'a is prejudice or hatred towards Shiite Muslims based on their religion and heritage. Anti-Shi'a efforts portray Shia as dangerous teachings by linking the Iraq and Syria conflicts, thus forcing some religious groups and the Indonesian Ulema Council (MUI) to issue heretical fatwas for Shi'ite teachings. How does anti-Shi'a propaganda manifest in describing Shi'ism? This paper describes the plot and context of anti-Shi'a in Indonesia. The anti-Shi'a container known as the National Anti-Shi'a Alliance (ANNAS) has become a new medium in campaigning for Shiite heresy. The sentiment of this movement adds a new list of Islamic boxes by giving birth to exclusive Islam. The participation of extremist, Salafi and conservative groups in the Shia stigmatization resulted in sentiments and propaganda towards Shia teachings.]]>
<![CDATA[PANDANGAN PENGARANG ATAS BURUH MIGRAN INDONESIA DALAM NOVEL SUMAYYAH KARYA NIZAR ABADZAH ]]>
<![CDATA[Nur Hidayah]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37879
<![CDATA[Indonesian Migrant Workers are Indonesian workers who work abroad. They must leave Indonesia at a productive age, by leaving various social problems to bear the burden of solving family economic problems and providing foreign exchange for the country. These foreign exchange heroes in the country where they work are seen as tools to get work done, and not as human beings who need privacy, protection, respect and other human needs. This view has caused many problems, both psychological and social problems that have not been resolved until now, especially for migrant workers who work in the domestic sector, as happened to Marruni, a character of migrant worker in the novel of Sumayyah by NizarAbadzah. Abadzah is seen as a character who comes from the country that uses migrant workers’ services. This study is needed to understand the root problems that have been faced by Indonesian Workers who working in the Middle East. This study aims to find out author’s world view Marruni, the character of Indonesian Migrant Worker in the Novel of Sumayyah by using the theory of genetic structuralism.]]>
<![CDATA[ل جون أبدايك "Terrorist" الوسطية فى الاتصال الحواري المترجم من رواية ]]>
<![CDATA[Abdul Malik]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37895
<![CDATA[This study aims to describe the contrastive analysis of translational dialogue in the novel "Terrorist" between the results of the English-Indonesian and English-Arabic translations, and to describe the efforts of translators in localizing the values of tawassuth reflected in variations of such dialogue translation. The main data source of the research is the novel "Terrorist" by John Updike along with its translation into Indonesian by Abdul Malik and into Arabic by Ahmed el-Syaimy. The study was designed through descriptive-qualitative methods. Data collection uses purposive sampling where the results were discussed through contrastive analysis methods. The results showed that there were three main causes for the similarity of the tawassuth values localization in the translation results. First, the level of availability of formal and dynamic equivalents. Secondly, translators' efforts in overcoming linguistic insufficiency. Third, translators' appreciation of certain expressions or terms.]]>
<![CDATA[MEMPERTAHANKAN TANAH AIR PALESTINA PADA PUISI “QAṢĪDATU AL-ARḌI” DALAM ANTOLOGI AL-AʻMĀLU AL-KĀMILATU KARYA MAḤMŪD DARWĪSY ANALISIS SEMIOTIK ]]>
<![CDATA[Ridhotun Ni’mah]]>
<![CDATA[ Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Arabic Literature Department ]]>
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DOI: 10.20961/cmes.12.2.37881
<![CDATA[The condition of Palestine which has been occupied by Israel for a long time and has yet to be resolved, encourages poets to give birth to literary works in which echoed the suffering experienced by the Palestinian people. One of them is the poem of Maḥmūd Darwīsy entitled "Qaṣīdatu Al-Arḍi" in anthology Al-Aʻmālu Al-Kāmilatu. The poem reflects the message of revealing encouragement for the community in fighting for the Palestinian homeland and bringing up Palestinian nationalism. Therefore, the aim of this study is to uncover the meaning of this poem in relation to defending the Palestinian territories and uniting the nationalism of the people. The theory used in this research is the semiotic theory, which is a discipline that views the poem "Qaṣīdatu Al-Arḍi" in anthology Al-Aʻmālu Al-Kāmilatu as a semiotic marker where the meaning (signified) requires deeper analysis. Methodologically, this study uses the Michael Riffaterre semiotic model, a method that reveals the meaning of poetry technically using indirect expressions, heuristic readings, and hermeneutic readings. The results of this study found that this poem implies the struggle of the Palestinian people in defending their homeland where the action was manifested in large-scale demonstrations but unfortunately it did not even have any impact. Therefore, the only effective way to do it is by telling it through literary works such as in the title "Qaṣīdatu Al-Arḍi" in the anthology of AlAʻmālu Al-Kāmilatu. The work is a reflection of the suffering of the Palestinian people represented by the author, Maḥmūd Darwīsy, a Palestinian writer.]]>
