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PASUPATI
Published by Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta
ISSN : 23030860     EISSN : 25799649     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
urnal Pasupati membahas kajian Hindu dan Humaniora, Komunikasi Hindu, Budaya, dan Pendidikan Hindu. Pasupati telah terbit sejak tahun 2012 dalam edisi cetak, dan mulai 2016 terbit dalam edisi online menggunakan Open Journal Systems. Pasupati terbit setiap 6 bulan sekali Bulan Juni dan Desember setiap tahunnya.
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Articles 5 Documents
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Search results for , issue "Vol 9, No 2 (2022)" : 5 Documents clear
Makna Slametan Adheg Omah dalam Perspektif Hindu Etnik Jawa di Desa Sumberarum Kecamatan Wlingi, Blitar Dewi Ratnawati; I Made Suparta
Pasupati Vol 9, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i2.332

Abstract

Slametan munggah molo is part of a series of ritual slametan adheg omah carried out by the Javanese community. However, in modern times slametan is rarely found in people's lives in Java, people argue that times have advanced. The discussion in this study includes (1) the Slametan Adheg Omah Munggah Molo procession, (2) public understanding of Slametan Adheg Omah (3) changes that occur in the Slametan Adheg Omah tradition. The benefits of this research are expected to be useful as a science of tradition in a Javanese ritual, as well as add insight, especially for the community. The method used is a qualitative. The results of the research and discussion about the slametan munggah molo procession in the Sumberarum community is carried out in the morning or afternoon by enacting laws to neighbors and closest relatives. The materials and tools used during the slametan are offerings and ubo rampe, offerings and ubo rampe are offered to ancestors or sing mbahurekso earth known as Sang Hyang Ismoyo Jati. Slametan is carried out with the aim of asking for safety when carrying out an activity. In the process of building a house, it is also related to the teachings of Tri Hita Karana, because is a source of happiness for humans and the universe. Slametan munggah molo also experienced a shift caused by several factors, namely the influence of culture, customary holders, the mass media which is getting stronger in social life, and socio-economic life.
Kajian Nilai Nilai Kemanusiaan Pada Upacara Nyulubang/Mekingsan (Studii Kasus di Kabupaten Mesuji, Provinsi Lampung) Putu Panila Saputra; I Ketut Budiawan; Anak Agung Oka Puspa
Pasupati Vol 9, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i2.334

Abstract

This study discusses: Study of Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The Nyulubang or Mekingsan ceremony in Mesuji Regency is very important to study because it is carried out from generation to generation but not many understand its function, and meaning, but in general people believe there will be impacts if the tradition is violated. the meanings and values of humanity that are written and implied in it. In general, this study aims to describe the data and facts that occur in the field so that it is expected to be a guide and provide guidance to the public in order to know how the procession of the Nyulubang Mekingsan Ceremony in Mesuji Regency, Lampung Province; This study uses qualitative research methods to systematically obtain data, determine data sources, data processing, and data analysis so that it can be understood about the Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The results of this study reveal that the Nyulubang/Mekingsan ceremony is carried out by Hindus in Mesuji Regency, Lampung Province, because there is no good day to carry out the pitra Yadnya ceremony (burying the corpse carrying out the Pengabenan Ceremony). The Nyulubang/Mekingsan ceremony is a procession of burying corpses carried out by Hindus in Mesuji Regency, Lampung Province secretly (not reporting to Kelian Adat, Parisada, and other Village Officials, therefore the implementation is only attended by the closest family). The purpose of carrying out the Nyulubang / Mekingsan Ceremony is so that the body is not long left in the house. The human values contained in the Nyulubang/Mekingsan ceremony are the values of compassion, non-violence, the value of peace, the right attitude, and the truth.
Analisis Pembangunan Pasraman Sebagai Pembinaan Masyarakat Di Kecamatan Fena Leisela, Kabupaten Buru, Provinsi Maluku Roni Waemese; I Made Sutresna; I Made Jaya Negara SP
Pasupati Vol 9, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i2.321

Abstract

This research provides an overview of the necessity for developing pasraman as a vehicle for religious education, especially for young Hindu generation and the community in Fena Leisela Sub District, Buru District, of Maluku Province. The discussions in this research are: 1) How is the Public Perception espacially community in Fena Leisela Sub District about it; and 2) How is the real potential of Community for concern issues. The aim of this research is to ansure that Community in Fena Leisela Sub District can build Pasraman as a vehicle for educate the Community. In other word the developing of this pasraman is very important because there are still a lot of Hindu people in that region who do not understand the teachings of Hinduism. When the Pasraman can be build then the convertation will not heven in the Community. The theories used in this research are 1) Swot Analysis Theory, 2) Human Capital Improvement Theory, and 3) Development Theory. The method in this research is a description method, with the qualitative approach. Research  data, especially primary data carried out by directly discussion  in the field by with several Hindu religious figures or institutions and community leaders. On the contrary, the secondary data have got from some references to support the results of research. The results of concern research namely: Community have understood the benefits of establishing Pasraman in Fena Leisela Sub District; the Community have ability to develop the Pasraman; They also have ability to maintain pasraman security; Land for developing Pasraman have been ready; Availability of the Teacher candidates for Pasraman have fullfil the standar; Curriculum for Pasraman generally have been developed by the government and community should add the row material for specific identity value; Controler for Pasraman have been ready per-standart.
Prosesi Upacara Perkawinan Tradisi Jawa Di Daerah Istimewa Yogyakarta Saruda Widodo; Nyoman Santiawan
Pasupati Vol 9, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i2.322

Abstract

Since ancient times, the Javanese people have had very complete traditional ceremonies in traditional wedding ceremonies. The marriage procession is divided into three stages, the first stage is pre-marriage, the second stage is during the marriage ceremony, and the third stage is after marriage. This study aims to determine the Javanese traditional marriage procession in the Special Region of Yogyakarta. This research is a qualitative descriptive study using data collection methods through library studies, observation and documentation. The results of the research are: 1. The procession of the event before the wedding, namely watching, applying, asak tukon, paningset and srah-srahan; 2. The procession at the time of marriage, namely the tarub and tawuhan ceremony, siraman ceremony, ngrik ceremony, midodareni ceremony, ijab ceremony, panggih ceremony, bridal pawiwahan and pahargyan (reception); 3. The procession after the wedding is bringing the bride and groom. The Javanese traditional marriage procession from the start of the application to the boyongan is full of educational values of noble character through the symbols of offerings or uborampe. Uborampe offerings in every procession of Javanese traditional wedding ceremonies have very noble meanings and values that must be understood and preserved, and we serve as guidance in carrying out traditional ceremonies inherited from our ancestors.
Optimalisasi Media Whatsapp Dalam Komunikasi Organisasi Sekaa Truna Truni (STT) Sastra Emas I Wayan Sutama; I Gede Putra
Pasupati Vol 9, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37428/pasupati.v9i2.326

Abstract

Youth organizations have a position and an important role for the sustainability of social life of people's culture.The current media development of communication is a good opportunity at improving youth productivity and creativity within the organization. This writing aims to describe how media optimization of whatapp groups in improving sradha bhakti members of the organization. By using a qualitative descriptive approach, Data gathering is done with observation, An interview, and documentation.The research shows communication of the organization truna-truni (STT) gold literature in increasing sradha and bhakti through five stages: research, planning, execution, evaluation, and reporting. Communication using media organization whatapps group to develop effective communication among members and member of the organization in running of a wheel. That has not communication were caused by several obstacles which includes technical obstacles, the semantic relation, human and obstacles. Necessary engineering communication that the dynamic can move, sustainable, and moving according to prinsip-prinsip organization.Engineering communication covering 1. interaction and personal communications among members of intensive and solid, 2. establishes the identity of the organization and common aims in the structure, 3. minimize potential difference or disagreement, 4. visionary leadership, 5. developed a style of personal relationships among members effectively, and 6. run principle leadership the relevant organisations, openness, honesty, accountability, and cooperation.

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