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Jurnal Ilmiah Sosiologi Agama (JISA)
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26208059     DOI : https://dx.doi.org/10.30829/jisa
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal Ilmiah Sosiologi Agama (JISA) adalah Jurnal ilmiah yang diterbitkan oleh Program Studi Sosiologi Agama, Fakultas Ilmu Sosial, UIN Sumatera Utara Medan sejak tahun 2017. Subjek mencakup studi testual dan field research berdasarkan perspektif sosiologi agama seperti kajian agama dan masyarakat, kajian konflik sosial keagamaan. kajian agama dan media, serta hasil penelitian yang berkaitan dengan tema-tema ilmu sosial.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 30 Documents
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Search results for , issue "Vol 8, No 2 (2025)" : 30 Documents clear
TRANSFORMASI SOSIAL MAJELIS RATIB AL-‘ATTAS HABIB MUHAMMAD AL-HABSYI GRESIK Ludfi, Muhamad Mustofa; Aljauhari, Shofwan
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.25585

Abstract

This research explores the social transformation occurring within the Majelis Ratib al-‘Attas Habib Muhammad al-Habsyi Gresik. This research focuses on three aspects: the concept and nature of egalitarianism applied in the assembly to all its members, the social impact of the assembly on the lives of its members, and the existence of the assembly in the flow of changes in social life. This research uses a phenomenological approach with Moustakas' (1994) phenomenological data analysis, namely Bracketing, Reduction, Clustering, and Validation (confirming the theme through data triangulation). The researcher used a questionnaire with 50 randomly selected respondents, all of whom were council members, and conducted ethnographic interviews based on the James P. Spradley model. Primary sources are one of the strengths of this research. The research results show that this assembly is agreed upon by the majority of respondents as an assembly that highly emphasizes the principle of equality. (egaliterisme). Respondents also gave a high score to the assembly's ability to change the social lives of its members. Meanwhile, regarding the existence of the assembly, respondents still believe that the Ras assembly is capable of enduring the social changes occurring within the community. Thus, this study is expected to become a comprehensive repository on the philanthropy of a congregation that dares to take unpopular steps amidst other more established congregations.
MODAL SOSIAL DALAM MITIGASI STRUKTURAL BANJIR: STUDI KASUS FORUM PENGURANGAN RISIKO BENCANA DI DAS KALIJOMPO Wicaksana, Gymnastiar Tira; Mulyono, Joko; Arifiyanti, Jati
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.25630

Abstract

Disasters are events that endanger and disrupt community life. Mitigation is an effort to reduce disaster risk through structural and non-structural approaches. Jember Regency, East Java, has a fairly high potential for flood disasters, especially in the Kalijompo watershed area. The Kalijompo Disaster Risk Reduction Forum (F-PRB Kapo) is a disaster-aware community that plays a role in flood management in the region. The multidimensional characteristics of flood disasters encompassing infrastructure, policy, and natural resource management require a collaborative approach from various stakeholders. The research entitled "Social Capital in Structural Flood Mitigation: A Case Study of the Disaster Risk Reduction Forum in the Kalijompo Watershed" aims to identify, describe, and analyze the social capital of F-PRB Kapo in structural flood disaster mitigation programs. The research method uses a qualitative approach with case studies, purposive informant selection, and data collection through observation, interviews, and documentation. Data validity is ensured through triangulation, while data analysis is conducted through reduction, presentation, and verification. Using Robert D. Putnam's social capital theory with the concepts of trust, social norms, and social networks, this research found that social capital is very important in disaster mitigation by F-PRB Kapo. The continuity of these three elements creates an integrated system that transforms social relationships into effective physical disaster prevention infrastructure
ANALISIS FAKTOR-FAKTOR YANG MEMPENGARUHI KEPUTUSAN KONSUMEN UNTUK MEMBOIKOT PRODUK ISRAEL (STUDI KASUS PADA KOMUNITAS JULID FISABILILLAH DI MEDIA SOSIAL TELEGRAM) Janah, Alfi Lailatul; Badi’ah, Siti; Reza, Faisal Adnan
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.25756

Abstract

The Israeli-Palestinian conflict has triggered a strong social response in Indonesia, one of which is through a movement to boycott products affiliated with Israel. The emergence of the Julid Fisabilillah community on Telegram social media is a concrete representation of the transformation of social movements from the physical to the digital realm. This study aims to analyze various factors influencing consumers' decisions to boycott Israeli products, with a focus on the Julid Fisabilillah community on Telegram social media. (Method) This study used a qualitative, analytical descriptive approach with a purposive sampling method. Data were obtained through interviews and documentation from key, primary, and additional informants who were actively involved in the community. The results show that internal factors such as religious values, empathy, and product knowledge, as well as external factors such as social media, framing (community calls), and the influence of public figures, significantly influence the decision to boycott. This study concludes that social media plays an active role in shaping digital collective consciousness, and grassroots movements such as Julid Fisabilillah are able to influence value-based consumption behavior. The implication is that online social movements can be an effective means of building social solidarity and encouraging social change based on ethical values and the dissemination of information
PANDANGAN DA'I KONTEMPORER INDONESIA TERHADAP PERHITUNGAN WETON DALAM PENENTUAN PASANGAN: ANALISIS ETNOGRAFI VIRTUAL DI MEDIA TIKTOK Majidah, Maydani Nur; Fauzi, Ahmad
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.24280

Abstract

This study analyzes the views of four contemporary Indonesian preachers, that is Hanan Attaki, Buya Yahya, Gus Baha, and Ustadz Abdul Somad regarding the practice of Weton calculation and parental blessing in marital decision-making as presented on TikTok. Using a qualitative approach through content analysis and virtual ethnography, the research examined four TikTok sermons (10-15 minutes each) uploaded between January 2023 and December 2024, along with audience interactions in the comment sections. The findings reveal that all preachers reject Weton as a determinant of marriage compatibility because it contradicts Islamic monotheism, yet they differ in their preaching approaches: Hanan Attaki and Gus Baha emphasize rational faith, Buya Yahya adopts a moderate stance that tolerates cultural expressions, while Ustadz Abdul Somad firmly condemns superstition. The study shows that TikTok serves as a space for negotiating religious and cultural values, with Buya Yahya's moderate approach being the most accepted. This research contributes to contemporary digital da'wah studies by highlighting the emergence of new religious authority within Indonesia's digital landscape.
STRATEGI PENGGERAK PEMBINA GENERUS (PPG) LDII DESA GUNUNG AGUNG DALAM PENGEMBANGAN KARAKTER RELIGIUS GENERASI MUDA Familiana, Elma Tiara; Suhandi, Suhandi; Aryani, Willia Novi
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26001

Abstract

The purpose of this study is to determine the strategies and work programs of the LDII Penggerak Pembina Generus (PPG) in Gunung Agung Village in fostering the religious character of the younger generation. This study uses descriptive qualitative research. The data sources used in this study were primary and secondary data. The data collection techniques used were interviews, observation, and documentation. The theory used was Talcott Parsons' structural functional theory. The findings and results of this study show that the younger generation in Gunung Agung Village has so far demonstrated religious character in line with the guidance targets, such as making it a habit to pray before carrying out activities, instilling an attitude of ta'dhim both in religious study groups and outside of them, refraining from physical contact with the opposite sex, making it a habit to read the Qur'an regularly and respecting elders by cultivating smiles, greetings, and salutations. Penggerak Pembina Generus (PPG) LDII of Gunung Agung Village has a strategy in fostering the religious character of the younger generation by creating work programs, making schedules for the socialization of these work programs, involving the 5 Elements of Generus Development, holding regular recitation activities, striving to achieve targets, and finally conducting development evaluations. The work program in religious character building for the younger generation is the 29 Noble Characters program, which includes this program includes the Tri Success of Generous, 6 NobleThobiat, 4 Ropes of Faith, 3 Work Principles, 4 Maqodirullah, 4 Rotating Wheels, and 5 Terms of Harmony and Compactness and dividing religious study classes based on age levels.
STRUKTURASI PRAKTIK KEAGAMAAN ANAK DALAM KELUARGA MULTIAGAMA: STUDI FENOMENOLOGI PADA KELUARGA DI KOTA BEKASI Nathacha, Nathacha; Fauzi, Agus Machfud
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26330

Abstract

This research focuses on uncovering Anthony Giddens' duality of structure process in the religious practices of children in interfaith families, specifically how the dialectical interaction between child agency and religious structure reproduces or transforms those practices. The study utilizes a qualitative approach with Alfred Schutz's phenomenology design to capture subjective meaning, which is then theoretically analyzed using Anthony Giddens' Structuration Theory to understand the dialectical interaction between the parents' religious structure and the children's agency. Findings indicate that the family's religious structure is asymmetrical, dominated by the Mother (Islam) through resource control and dual legitimation (theological-pragmatic), which is reinforced by the Father's (Buddhist) strategic withdrawal. The children, as shrewd agents, realize their practices in the form of "distant obedience"; they use discursive consciousness to prioritize relational harmony, while practical consciousness reproduces the structure through ritual routinization. Simultaneously, this practice reproduces the dominant ritual structure, but also transforms the family's signification, shifting the meaning of religion from exclusive dogma toward universal ethics and tolerance, which is key to family resilience.
TELAAH SOSIOLOGIS TERHADAP PENOLAKAN KOMERSIALISASI AGAMA DAN FEODALISME DI DESA KENJO, BANYUWANGI Ameliana, Marta Putri; Pibadi, Farid
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26313

Abstract

This study explores the socio-religious phenomenon of kyai (Islamic clerics) in Kenjo Village, Banyuwangi, who uphold the values of sincerity and reject both the commercialization of religion and feudal religious structures. In the context of modern society, religion is often used as an economic instrument or a symbol of social status. However, the kyai in Kenjo demonstrate a form of value rationality as proposed by Max Weber social actions driven by moral and spiritual beliefs rather than material gain. This research employs a descriptive qualitative approach through observation, interviews, and literature review. The findings reveal that kyai in Kenjo carry out their religious duties with simplicity, refusing financial rewards as a moral expression of sincerity. They also resist hierarchical religious relations by fostering egalitarian interactions with the community. Such behavior reflects the manifestation of religion as a lived social practice rather than merely a normative belief system. Hence, the role of kyai in Kenjo can be interpreted as a form of resistance against the commodification of religion and symbolic domination, embodying social actions oriented toward moral and spiritual values.
ADAPTASI SOSIAL BENTOR KONVESIONAL DI TENGAH PERSAINGAN DENGAN TRANSPORTASI ONLINE MAXIM (STUDI PENELITIAN DI AREA PANGKALAN BENTOR CITIMALL GORONTALO) Hasan, Nur Indah; Bumulo, Sahrain; Latare, Sainudin
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26102

Abstract

This study aims to analyze the social adaptation of conventional bentor drivers at the Citimall terminal, Heledulaa Selatan Village, Gorontalo City, in facing competition with Maxim online transportation. This research employed a descriptive qualitative approach, using data collection techniques such as observation, in-depth interviews, and documentation, with informants selected purposively from conventional bentor drivers who are actively operating in the terminal area. The results indicate three forms of social adaptation undertaken by bentor drivers: active adaptation, including seeking passengers by patrolling, reducing fares, maintaining relationships with regular customers, and utilizing social media; passive adaptation, demonstrated by remaining at the terminal without innovating despite a decline in passengers; and integrative adaptation, manifested through mutual agreements with online transportation drivers regarding operational area restrictions and the implementation of a queuing system at the terminal to maintain social harmony. These findings highlight the importance of adaptation strategies for traditional drivers to sustain their livelihoods while fostering social harmony amid the competition with modern transportation.
MENCERMATI NILAI KEARIFAN LOKAL PADA MASYAKAT PETANI DI DESA KAMELANTA KABUPATEN BUTON Parasit, La
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26504

Abstract

The agricultural sector plays a central role as the backbone of Indonesia's economy, where its role is very important in ensuring food security, creating employment opportunities, and providing income for the population, especially in rural areas. This study aims to examine and document the values of local wisdom that are still alive and practiced by the farming community in Kamelanta Village, Buton Regency, particularly in the context of agricultural land clearing activities. The research approach used is qualitative, with a descriptive analysis model that aims to further explain the phenomena occurring in the field, where qualitative data is obtained from direct observation and research in the field. Data collection is divided into two types: primary data and secondary data. Primary data includes interviews and observations. The results of this study found that the local wisdom of the Kamelanta Village community in Buton Regency, especially in the activity of clearing agricultural land in the area, has positive values for community life, namely (1) Religious values regarding belief in God Almighty, (2) Values of togetherness and mutual cooperation in clearing new agricultural land, (3) Furthermore, holding deliberations to reach consensus before deciding on matters for the benefit of the community. The values of local wisdom held by the Kamelanta Village community foster harmony among the community
MODEL PEMBERDAYAAN PEREMPUAN BERBASIS PESANTREN: STUDI KASUS PONDOK PESANTREN SUNAN GUNUNG JATI BA'ALAWY Devi, Atika Sri; Alimi, Moh. Yasir
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26792

Abstract

This study aims to analyze the pesantren-based women's empowerment model at the Sunan Gunung Jati Ba'alawy Islamic Boarding School and examine the strategic role of Ibu Nyai as a central figure in building the spiritual, intellectual, and social independence of female students. The research uses a descriptive qualitative approach with a case study method, through data collection techniques in the form of in-depth interviews, participatory observation, and documentation.The results show that women's empowerment in this Islamic boarding school is implemented through four main pillars, namely: (1) spiritual empowerment through the Al-Qur'an memorization program, which fosters discipline and religious character; (2) intellectual empowerment through the study of classical Islamic texts, which trains critical thinking and reasoning; (3) socio-cultural empowerment through the Maulid Nabi tradition, which builds solidarity and collective leadership; and (4) leadership empowerment through the example set by Ibu Nyai, who combines charismatic, economic, and social responsibility values. This model reflects an alternative form of empowerment based on Islamic values and Islamic boarding school wisdom that is adaptive to the challenges of the times. Pesantren not only serve as religious educational institutions, but also as spaces for social transformation that prepare women to be empowered, independent, Islamic in character, and ready to contribute to sustainable community development.

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