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" Vol 10, No 1 (2018): Dakwah Dan Tantangannya"
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<![CDATA[KESABARAN DAN KESEHATAN MENTAL DALAM BIMBINGAN KONSELING ISLAM ]]>
<![CDATA[Najamuddin, Najamuddin]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.230
<![CDATA[Every human must be able to balance between intellectual intelligence and emotional intelligence. Emotional intelligence is measured of the ability to control the emotion and to refrain. In Islam, the ability of controlling the emotion and patience are mentioned the patience. Patience demands patience in the face of something difficult, heavy, and bitter, to be accepted and faced with full responsibility. Nowadays, patience is understood by many people to aim toward passive nature of patience, in meaning of resigning does not do anything when faced with problems. While in Islamic view, patience means to be strong, to stand firm, or not to despair when facing obstacles, and to keep trying maximally. In addition, someoneâs mental health is the ability to adjust to the circumstances encountered, can utilize all the potential and talent as much as possible and bring to the harmony in life must also be considered. Meanwhile, Islamic counseling is a process of providing assistance to individuals to realize again its existence as a creature of God who should live in harmony with the provisions and instructions of God so as to achieve happiness in the world and in the afterlife. Urgency of preaching with the concept of patience that preaching can help clarify and illuminate the madu about how patience is consistent with the Quran and hadist. The existing of preaching is so that the mistake in understanding the patience can be reduced. The problematic society today is not only about material issues, but also about psychological problems. So, between patience, mental health and counseling Islam must be framed in preaching.]]>
<![CDATA[ZAKAT SEBAGAI PESAN DAKWAH: ANTARA PENGELOLAAN DAN PERUBAHAN STATUS MANUSIA ]]>
<![CDATA[Dauly, Hamdan]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.225
<![CDATA[If alms is managed and benefited well, it has potency of strategies to equality of nation economic at Indonesia. But, the problem occurs in Islam society that knowledge, awareness, and experience toward command to do alms still weakly. Moreover, the formulating of alms are still used the expert of alms formulating for the last some decades, so that it is not suitable used for arranging alms in modern society for present day. Preaching concept based on wisdom, the best instruction and the excellent ideas, it can be developed become approach and methodology of alms development that is effective, efficient and touching the heart of humanity. The socialization of alms whether it is about its law, its wisdom, method of excavation and its collecting, management and its beneficial until the existing of changing as to change the mustahiq status to be muzakki is an important part of the alms movement and social matter to return the knowledge of alms in society. Thus, the goal of alms is the equality of economic, problem solving of labor force and unemployment, serving of healthy for the poor society, and then to overcome the neglected children and orphan be able accomplished with well.]]>
<![CDATA[PESANTREN: TANTANGAN DAN MASA DEPAN DAKWAH ]]>
<![CDATA[Jabbar, Abdul]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.226
<![CDATA[Islamic school is an education institutional of Islam that functions as center of education and transmission of Islam (preaching). There are five elements of Islamic school, among one and another cannot be separated. The five of this element include an Islamic religious teacher, religious pupil, Islamic boarding school, mosque, and teaching of classical holy book, or it can be mentioned as yellowâs holy book. The process of inherent preaching in education is conducted in Islamic school environment. The problematic of preaching is the challenge and the preachingâs future for the Islamic boarding school that is required to be an institutional of preaching and Islam education but also following as the development. Thus, Islamic school is not only recognized as traditional, but it is able to be institutional modern of preaching and education that has three transmission functions of Islamic knowledge, maintenance of Islamic tradition and development of Islamic Teacher.]]>
<![CDATA[URGENSI DAKWAH DAN PROBLEMATIKA MASYARAKAT GLOBAL ]]>
<![CDATA[Haris, Munawir]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.221
<![CDATA[Globalization influences all aspect of life, whether it is in social field, politic, economy, culture, education and in others field produced the kinds of influencing as positive and negative. There is an interesting development that writer finds in global society that the tendency of society has begun changing on quest of meaning life whether humanism and spiritual value. It relates with presenting of negative influencing of era globalization toward the society who forget the behavior as one of the part of eternity orientation. To answering that problem, Islam has given solution with the lesson in molded of Nashaihul âIbad holy book translation. The writer chooses the product of Imam Nawawi al-Bantani because the holy book includes many materials in Islam guiding that are really interesting to be observed and the content can be contextualized to the global society.]]>
<![CDATA[DAKWAH SEBAGAI UJUNG TOMBAK PENANGANAN RADIKALISME AGAMA DI INDONESIA ]]>
<![CDATA[Said, Muhammad]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.227
<![CDATA[Radicalism in Islam gives depict about the existing of group that exclusive and militant. The attitude without compromise, not respect other people who different faith and crude are âthe truthâ that they chose. They do not care the destructive reason of their action. Moreover, they do the crude by the naming of religion whereas they are not well confessor of religion. Look at this problem, the writer feels to obligate to reflect back, why Islam is the religion ârahmatan lil âalaminâ, the religion that loved the peace is becoming the object of all the disturbance action in radical sight. There are two factors of arisen Radical Islam in Indonesia. The first internal factor occurs because the existing of diversion the religion norms. Secondly, external factor for the Muslim whether is occurred by controller or hegemony from western does not support toward applying of Islamic law in the life. The obligation of the rule and public organization of preaching in Indonesia for together handles the radicalism problem of religion so that the goal of preaching to share the conciliation messages, Islam as the welfare religion and the mercy can realize for all the people.]]>
<![CDATA[DAKWAH DALAM BINGKAI POLITIK ]]>
<![CDATA[Khaeriyah, Hamzah]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.222
<![CDATA[In the condition of being Indonesia context, the relationship between preaching and politic could be seen in three views. Firstly, accommodative group stated that spiritual life is arranged by religion and secular life is arranged by secular logic. So that, these are necessary attempt to separate between preaching and politic. Secondly, moderate group gives opinion that Islam is not only to understand as a religion but as an ideology. Islam is totalistic religion (kaffah) that arranges all life aspects of society including in social-politic life. Thirdly, idealist-radical groups stated that Islam is there on all ideologies, so that to sacrifice is required the hardness ways and concurrently refused ideology of five principles as the one and only foundation as society organization of social life and that religion must be as ideology to change the five principles of Indonesia. In perspective of al-Qurâan, politic wished to be preaching philosophy as a reference, having the positive goal so that allow becoming politic as preaching media. Preaching through politic wished can arrange the society with the base of behavior of al-karimah, to unite the society with attitude brotherhood and affection. Be able to uphold the justice, wellbeing and mutual assistance. To uphold the leadership serves to community necessity, arranging the society with the fair law and beneficial progression. Thus, be able to understand that preaching in politic frame should apply on the underlayment of morality and to pay attention of politic ethic.]]>
<![CDATA[BERITA ONLINE SEBAGAI INSTRUMEN DAKWAH: ANTARA PROFETIK DAN PROVOKATIF Analisis Framing Media Online Serambinews.com dan Panjimas.com Terhadap Pemberitaan LGBT ]]>
<![CDATA[Rubawati, Efa]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.223
<![CDATA[The presenting of internet as the new media with high interactivity and connectivity, the fact has made almost the humans life undergoes the changing. It is not except for dimension of religion. The one of religion activity is preaching undergoing transformation from the conventional media to new media. Presently, a lot of online news in one side gives positive effect in deployment the fast and broad information, but in other side it becomes the place of developing the news false (hoax). Although, the news online is many still entering the preachingâs messages in its news. One of them is serambinews.com dan panjimas.com. The study in this paper uses a study through descriptive method with framing media analysis. Sources of data were obtained from various sources and references related to the topic of discussion, both are from online internet and book literature. This study finds important things such as preaching of bil qalam can be done through news, although in the delivery of messages of preaching, these two online media have different framing. Understandably, serambinews.com conveys prophetic messages to the reader through the news, while panjimas.com chooses to present it provocatively. Both have their own advantages and disadvantages, which can be adapted to the conditions and assumptions of the community as madu.]]>
<![CDATA[DRAMA SEBAGAI MEDIA DAKWAH ]]>
<![CDATA[Dawami, Iqbal]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.229
<![CDATA[Realization of preaching does not only attempt to increase the understanding in behavior and perspective but also to aim the broader target. By the complicated problem of preaching, preaching must be role to aim toward implementation of Islam more overall and share the kinds of life aspect. The preaching media is used for religious teacher to convey the preachingâs messages must be appropriate with condition of society. This matter causes the media of traditional preaching still existing in the center of modern media for present day. One of the traditional preaching media is still used until present day as drama. By drama, preaching can have sent well by the words or face expression. Actualization of preachingâs mission through drama or theater is combination between the art and preaching, so that in developing to aim based on the rules of Islam. Hence, the using of drama as preaching media is really effective because through the locution, movement and action that bundle in a performance of drama so that the preachingâs messages can be sent to the society and it can be as spectacle and the a beneficial guide.]]>
<![CDATA[PEMIKIRAN PENDIDIKAN ISLAM PADA ERA KONTEMPORER ]]>
<![CDATA[Hanafy, Sain]]>
<![CDATA[ Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya ]]>
Publisher : <![CDATA[P3M STAIN Sorong ]]>
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DOI: 10.32489/tasamuh.224
<![CDATA[This paper discusses the development of contemporary Islamic education by describing the thoughts of Abdurrahman Masud, Hasan Langgulung, and Abdul Munir Mulkhan. Abdurrahman Masud offers the humanistic and religious format of nondikotomic education, which connects human beings with their God (Hablum Minallah) and between human and human (Hablum Minannas). The purpose of education according to him is to prepare life in the world and the hereafter. Hasan Langgulung offers an idea of the principles of Islamic education. According to him, education can be viewed from two points of view. First, from the perspective of society, that education is a process of cultural inheritance, from the old generation to the younger generation, so that the community can maintain its personality with the basis of Islamic values. Second, from individual perspective, education means the development effort of individual potentials to be actualized concretely so that the results can be beneficial to individuals and society. Langgulung educational thinking is based on the perspective of psychology, education is needed to meet and maintain the sustainability of human life. While Abdul Munir Mulkhans educational thought is more influenced by a sociological perspective critically. In general, education only prioritizes aspects of intelligence (cognition) and skills (psychomotor), thus ignoring the aspects of personality (emotional). Therefore, he argues, spiritual reasoning is the solution to the philosophical problems of education because the personality or consciousness of manners will increase religiosity (spiritual intelligence) as the base of creative consciousness. According to Mulkhan, education is the right of human beings in maintaining humanitarian agreements so that in their life will realize the awareness of pluralism in the society.]]>
