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HADITH-HADITH DALAM BUKU MOTIVASI DI MALAYSIA (KAJIAN SANAD DAN MATAN)
Asmori, Muhammad Faiz Fathi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1072
This article presents the research methodology of hadith in the motivation books in Malaysia. There are ten books have been collected and 149 of hadith that have been research in this study. However, the researchers only studied 123 hadith, while 26 hadith are repeated. Based on the analysis of the status of 123 hadith, the researchers found 75 hadith were rated as maqbul hadith (Sahih and hasan), 42 hadith have had on the chain (sanad), and the remaining 6 hadith undetermined status. This study is a contribution to the writing of Islamic studies to enable the reader to know the status of the hadith set forth in motivational books whether it is accepted or rejected. In addition, this study also provides a set of guidelines for writers of motivational books genre to present hadith into their works. It would be beneficial to authors who have no background in Islamic studies and studies of hadith in producing better quality.
KEDUDUKAN HADITH DALAM JUZUK 2 KITAB KASYF AL-GHUMMAH FI AHWALIL MAUTA FIL BARZAKH WAL QIYAMAH
Derome, Muhammad Darul Ehsan;
Nazri, Mohd Arif
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1264
This study examines the position of hadith of chapter 16 in the second volume of the Book of Kasyf al-Ghummah Fi Ahwalil Mauta Fil Barzakh Wal Qiyamah by Syeikh Daud al-Fatani. The research shows that Sheikh Daud wrote this book to answer the demands of the people who wanted to know about death and doomsday. The characteristics of this book present a number of hadiths without specifying the position of the hadith. The findings of the 16 Hadiths find 3 Hadiths of Muttafaqun alaih, 7 are sahih, 1 is hasan, 2 hadiths are dhaif, 3 hadiths are not known to their original sources. Among the 13 hadiths found its source, 11 hadith are maqbul and 2 are mardud.
PEMIKIRAN KEAGAMAAN MUHAMMAD BASUNI IMRAN
Haris, Didik M Nur;
Abd Rahim, Rahimin Affandi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1464
Basuni Muhammad Imran (1883-1976) was a Indonesian reformer who live in Sambas, West Kalimantan, it has brought this area to reach the peak of science and modernity. The main patterns of Muhammad Basuni Imran thought is traditionalism, inklusifism and flexible in medium but strong in thawabit. This study revealed substantial contributions of Muhammad Basuni Imran in Islamic legal thought especially in purposes in Islamic laws (maqasid shariâah) and Islamic politic (siyasah sharâiyyah), through the implementation of the concept tadarruj, Maslahah mursalah, al-Tahaluf al-Siyasi, and local wisdom of jurisprudence in adopting the opinion of the validity prayers Friday at least 40 people.
KEDUDUKAN HADITH DALAM BUKU "DOA-DOA MUSTAJAB HARIAN" YANG DI PETIK DARIPADA HADITH DAN AL-QURAN: KAJIAN TAHRIJ HADITH
Shafie, Nor Bazila;
Nazri, Mohd Arif
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1416
Takhrij is an important method in science of hadith and one of the methodology used by hadith scholar to determine the position ofhadith issued to know the source and the status of hadith either maqbul or mardud. There are 101 duaâ from hadith found, with unknown specified source and status. The objective of this research is purposely to reveal both the validity and to rereview the status of hadith by takhrij means. The methodology used for this research are qualitative by analyzing each hadith with referring to original and authorised scriptures in order to determine the authentic  sources as well as status of the hadiths. In conclusion, 52% of the hadiths consist of hadiths maqbul, while 47% of hadiths are mardud, the rest 2% are irrelevent. This study provides contribution for hadith researchers and communities in practising the daily duaâ sourced authentic hadith.
MENGONTROL MORAL HAZARD NASABAH MELALUI INSTRUMEN TAâZIR DAN TAâWIDH
Wahyudi, Firman
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1357
Tazir and Tawidh are the two preventive instruments that are born to anticipate moral hazard by the customer against the contract agreement made with the banking. Tazir represents a number of penalties stipulated at the start of the contract, definite and designated as a social fund. While Tawidh in the form of compensation set by the bank, not specified at the beginning of the contract but calculated based on the instantaneous losses experienced by banks and these funds entered as a fee and income bank. Tazir provisions get legal legality based on fatwa number 17/DSN-MUI/IX/2000 while Tawidh based on fatwa number 43/ DSN-MUI/VIII/2004. Both of these instruments aim to discipline customers in order to meet the promised achievements. However, when customers experience a state of overmatch (Force Majoer) these two instruments can not be applied because it is contrary to the principle of Masyaqqat contained in Islamic law.
TRADISI MENGHIDUPKAN MALAM NISHFU SYAâBAN PADA KALANGAN MAHASISWA DI KABUPATEN JEMBER (STUDI KRITIK SANAD, MATAN DAN LIVING SUNNAH)
Nurdin, Arbain
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1470
Hadits is the second source of law after the Quran, many values or teachings express or implied in the hadits. Among them are the hadith about nishfu Syaâban narrated by Ibnu Majah. In this paper discussed three aspects namely the power of hadits sanad, the meaning of hadits and actualization of the hadits in the midst of society (Living sunnah). Based on the results of the research, it is found that this hadits is weak because there are among the narrators who are considered to have hadits critics as counterfeiters of hadits. While matan hadits implicitly does not conflict with syariâah of Islam. And the practices that exist in this hadits still live in the midst of society (students) to this day.
COLLECTIVE MEMORY âJUMâAT KELABUâ DI BANJARMASIN (PERSPEKTIF RESOLUSI KONFLIK ATAS PERISTIWA 23 MAY 1997)
Khotimah, Husnul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1486
This paper intends to explore the events of the conflict on 23 May 1997 from the aspect of the peaceful resolution. Where a peace-building effort is needed to maintain a peaceful situation. With the collective memory being represented in the present mass, it is part of the form of efforts in fostering post-conflict sustainable peace. Through the elements of society (Non-Governmental Actor) the memory of conflict is represented in the public sphere as a form of warning against forgetting over history.The role of a non-governmental actor in peacebuilding has a strategic role in resolving conflicts and building peace post-conflict. There are three things raised in this research that is: The incident of conflict "Jumat Kelabu" in the city of Banjarmasin in 1997, a collective memory form of conflict that built elements of society after the conflict, and the views of elements of society to the collective memory that was represented in the present in the effort to build peacebuilding. This research is a qualitative research, using a sociology-historical approach. The method used in data collection is through observation, interview, and documentation as secondary data. From the results of data analysis, the following results are obtained: the conflict that occurred in Banjarmasin city has a long chronology, the cause of this conflict is an unclear campaign route, the party base that controls Banjarmasin, because the mass of one the OPP that interfere with the Friday prayer, and aggressiveness of campaign participants. The form of peacebuilding efforts of the elements of society is to take peaceful action down the street, discussion/dialogue, and watching a documentary film. Elements of society argue that bringing back the memory of the conflict has two impacts: negative and positive impacts on peopleâs lives thereafter. These efforts need to be built to create an awareness that the conflict is painful, unpleasant and disturbing so hopefully it will never happen again.
COLLECTIVE MEMORY “JUM’AT KELABU†DI BANJARMASIN (PERSPEKTIF RESOLUSI KONFLIK ATAS PERISTIWA 23 MAY 1997)
Khotimah, Husnul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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Full PDF (306.244 KB)
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DOI: 10.18592/al-banjari.v16i2.1486
This paper intends to explore the events of the conflict on 23 May 1997 from the aspect of the peaceful resolution. Where a peace-building effort is needed to maintain a peaceful situation. With the collective memory being represented in the present mass, it is part of the form of efforts in fostering post-conflict sustainable peace. Through the elements of society (Non-Governmental Actor) the memory of conflict is represented in the public sphere as a form of warning against forgetting over history.The role of a non-governmental actor in peacebuilding has a strategic role in resolving conflicts and building peace post-conflict. There are three things raised in this research that is: The incident of conflict "Jum'at Kelabu" in the city of Banjarmasin in 1997, a collective memory form of conflict that built elements of society after the conflict, and the views of elements of society to the collective memory that was represented in the present in the effort to build peacebuilding. This research is a qualitative research, using a sociology-historical approach. The method used in data collection is through observation, interview, and documentation as secondary data. From the results of data analysis, the following results are obtained: the conflict that occurred in Banjarmasin city has a long chronology, the cause of this conflict is an unclear campaign route, the party base that controls Banjarmasin, because the mass of one the OPP that interfere with the Friday prayer, and aggressiveness of campaign participants. The form of peacebuilding efforts of the elements of society is to take peaceful action down the street, discussion/dialogue, and watching a documentary film. Elements of society argue that bringing back the memory of the conflict has two impacts: negative and positive impacts on people?s lives thereafter. These efforts need to be built to create an awareness that the conflict is painful, unpleasant and disturbing so hopefully it will never happen again.
HADITH-HADITH DALAM BUKU MOTIVASI DI MALAYSIA (KAJIAN SANAD DAN MATAN)
Asmori, Muhammad Faiz Fathi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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Full PDF (603.328 KB)
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DOI: 10.18592/al-banjari.v16i2.1072
This article presents the research methodology of hadith in the motivation books in Malaysia. There are ten books have been collected and 149 of hadith that have been research in this study. However, the researchers only studied 123 hadith, while 26 hadith are repeated. Based on the analysis of the status of 123 hadith, the researchers found 75 hadith were rated as maqbul hadith (Sahih and hasan), 42 hadith have had on the chain (sanad), and the remaining 6 hadith undetermined status. This study is a contribution to the writing of Islamic studies to enable the reader to know the status of the hadith set forth in motivational books whether it is accepted or rejected. In addition, this study also provides a set of guidelines for writers of motivational books genre to present hadith into their works. It would be beneficial to authors who have no background in Islamic studies and studies of hadith in producing better quality.
KEDUDUKAN HADITH DALAM JUZUK 2 KITAB KASYF AL-GHUMMAH FI AHWALIL MAUTA FIL BARZAKH WAL QIYAMAH
Derome, Muhammad Darul Ehsan;
Nazri, Mohd Arif
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin
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DOI: 10.18592/al-banjari.v16i2.1264
This study examines the position of hadith of chapter 16 in the second volume of the Book of Kasyf al-Ghummah Fi Ahwalil Mauta Fil Barzakh Wal Qiyamah by Syeikh Daud al-Fatani. The research shows that Sheikh Daud wrote this book to answer the demands of the people who wanted to know about death and doomsday. The characteristics of this book present a number of hadiths without specifying the position of the hadith. The findings of the 16 Hadiths find 3 Hadiths of Muttafaqun alaih, 7 are sahih, 1 is hasan, 2 hadiths are dhaif, 3 hadiths are not known to their original sources. Among the 13 hadiths found its source, 11 hadith are maqbul and 2 are mardud.