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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol 20, No 2 (2019): Juli" : 6 Documents clear
FILOLOGI NASKAH TAFSÎR BI AL-IMLÂ’ SURAT AL-BAQARAH KARYA KYAI ZAINI MUN’IM Fawaid, Ahmad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (876.729 KB) | DOI: 10.14421/qh.2019.2002-02

Abstract

This is a philological study of the manuscript tafsîr bi al-Imlâ’ surat al-Baqarah Kyai Zaini Mun’im, the first founder of Nurul Jadid Islamic Boarding School Paiton, Probolinggo. This study deals to discuss systematic, forms, methods, style and ideology that contained in the script of tafsîr bi al-imlâ’ surat al-Baqarah. Having studied manuscript of tafsîr bi al-Imlâ’, it can be identified that: commentaries (tafsîr) of Kyai Zaini used tartib muṣḥafî’s systematic presentation, ra'yî’s form, taḥlîlî’s method, adabî ijtima'î’s style and Ahl al-Sunnah wa al-Jama'ah’s ideology. In addition, this study also found that the interpretation bi al-imlâ’ many affected by tafsîr al-Marâghî of Shaikh al-Marâghî and al-Manâr by Shaikh Muhammad Abduh and Rasyid Rida, in the form of ideas and writing formats. Nevertheless, in some interpretation on certain verses, Kyai Zaini’s interpretation is partly different from the two interpretation above, and it becomes its own peculiarities of the intellectual work of islamic boarding school.
UMMATAN WASAṬAN MENURUT M. QURAISH SHIHAB DALAM TAFSIR AL-MISBAH DAN RELEVANSINYA DENGAN NILAI-NILAI PANCASILA Abdur Rauf
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.091 KB) | DOI: 10.14421/qh.2019.2002-06

Abstract

Quran idealizes Muslims as ummatan wasaṭan, but in reality Muslims are still far from the idealism of the Quran. This article discusses the ummatan wasaṭan according to Quraish Shihab in Tafsir al-Misbah. The aim is to find out the interpretations and concepts of ummatan wasaṭan according to Quraish Shihab, as well as the relevance of their interpretation to the values of Pancasila. This research is a library research. This research uses documentation techniques and descriptive-analytical methods. This research also uses the comparison method. The results of this study found that: according to Quraish Shihab, ummatan wasaṭan were moderate people, who were not inclined to the left and right so that led to a fair attitude, and the people who became witnesses and were witnessed by all parties so that he was made an example. The characteristics of ummatan wasaṭan according to Quraish Shihab are eight. (a) Faith in Allah and His Messenger; (b) Firmness; (c) Wisdom; (d) Unity and cohesion and brotherhood; (e) Justice; (f) Modeling; (g) Balance; and (h) Inclusive. M. Quraish Shihab’s interpretation of ummatan wasaṭan is relevant to the values of Pancasila as the basis of the Republic of Indonesia. Keywords: M. Quraish Shihab, Ummatan Wasaṭan, Moderate
PEMIKIRAN HADIS SHÂH WALÎ ALLAH AL-DAHLAWÎ TENTANG METODE PEMAHAMAN HADIS Fatichatus Sa'diyah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (593.328 KB) | DOI: 10.14421/qh.2019.2002-03

Abstract

The problem of understanding the hadith of the Prophet is an urgent question to discuss. This stems from the reality of the hadith as the second source of Islamic teaching after the Quran which in some respects is different from the Quran. One possible way is to conduct a study on the method of understanding the hadith of Shah Walî Allah al-Dahlawî. In this study, it will be elaborated on the method of understanding the hadith based on their forgetting. The results of this study show that epistemologically, the method of understanding hadith according to al-Dahlawî is, among others; the understanding of the hadith based on its validity (knowing its meaning, thus its legal content, ‘illat, harmony, and conditions), the solution of the opposite hadith, and the understanding of the hadith based on historical facts. Ontologically, the method of understanding al-Dahlawî’s hadith is: the hadith is understood based on the position of the Prophet divided into two parts (tablîgh and ghayr al-tablîgh), and the hadith is also understood based on the secrets contained in the text of the hadith. Such al-Dahlawî’s thinking on the method of understanding the hadith has several implications; First, the understanding of the hadith offered opens up the possibility of developing scholars insights later, in which they adopt the same approach as al-Dahlawî. Second, the applications and examples presented by al-Dahlawî have much to do with fiqh. He was a scholar who was able to reconcile the hadith and fiqh, whose thoughts from his works are the answer to the turmoil of thought and the sect that occurred in his time in India. Kata Kunci: Hadis, Hadith Thought, Shâh Walî Allah al-Dahlawî, the method of understanding the hadith
RESEPSI ESTETIS QUR’ANI DALAM MUSIK ROCK SHOLAWAT ROFA BAND DI BANTUL YOGYAKARTA Khosim, Mochamad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (480.702 KB) | DOI: 10.14421/qh.2019.2002-04

Abstract

A Muslim’s interaction with the Quran directly both verbally, in writing, and with the form of practice results in different experiences arising in each individual. The process which then gave birth to traditions and various kinds of receptions on understanding the meaning of the verses of the Quran. From this phenomenon the author tries to examine the aesthetic reception of a Kyai in Islamic boarding school Rouḍotul Fatiḥâh on the art of music in a music community called the Rofa Band. To find out the background of the creation of the Rofa Band and the meaning of the songs delivered. Also tried to reveal from the aspect of how scientific transmission and transformation carried out by KH. Fuad Riyadi related it to the reception of the Quran verses in the practice of Rofa Band. As a theoretical basis, researchers use a theory conceived by Peter L. Berger and Thomas Luckmann which states that social construction is inseparable from the historical process that connects traditional spaces. The results of the research by the author show that the reason for the formation of Rofa Band by Gus Fuad was motivated by Gus Fuad’s anxiety about the rise of the influence of Western music for the community, secondly, encouragement from one of his teachers, and third, Gus Fuad’s desire to convey the message of the Prophet’s love through the art of music. The meaning of the Rofa Band songs that Gus Fuad wants to convey the magnitude of the love and love of the Apostle to his people. Keyword: Reception, Tradition, Living Quran, Transmission, Transformation
HERMENEUTIKA INTERTEKSTUALITAS MUQÂTIL BIN SULAYMÂN Rahmatullah, Rahmatullah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (583.326 KB) | DOI: 10.14421/qh.2019.2002-01

Abstract

Intertextuality is one of the contemporary reading theories that discusses texts that cannot be made on their own without relations and relations with other contemporary texts. Intertextuality reading can also be done in reading the Quran. Muqâtil bin Sulaymân is one of the early interpreters who tried to apply intertextuality hermeneutics. The Quran is a continuation of and responds to the scriptures, so he does not hesitate to dialogue with the Quran with the Bible. Most intertextuality hermeneutics built by Muqâtil can be accessed in two aspects. First, the aspects explain things that are not yet clear (mubham), like the names of the characters told in the Quran. Second, the aspect of emphasis is on the historicity and context of the verses of the Quran. This aspect was carried out by Muqâtil by exploring the sources of religion that developed at that time. However, the criticism that needs to be addressed in the method used by Muqâtil is the use of strict non-Islamic history. Muqâtil tends not to notice the process of criticism or materialism in the science of the hadith.
POLIGAMI DALAM PERSPEKTIF FAKHR AL-DÎN AL-RÂZÎ DAN FAQIHUDDIN ABDUL KODIR Rachma Vina Tsurayya
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (585.882 KB) | DOI: 10.14421/qh.2019.2002-05

Abstract

One of the religious and social issues that is intriguing and interesting to discuss is polygamy with various differences of opinion in it. This article will compare polygamy in the view of two classical and contemporary scholars, Fakhrudin Ar-Rozi and Faqihuddin Abdul Kodir. The background to the selection of these two figures is due to their opinions in the interpretation of the polygamy verse which is different from most commentators. In this verse we will discuss classical polygamy verse interpretation, verse background, and contemporary polygamy interpretation and then examine the contextualisation in this modern era and can see a more moderate interpretation by comparing them. This study concludes that the problem of polygamy is no longer focused on the underlying motives, but rather on the impact experienced by his wife and children. The interpretation of al-Râzî and Faqihuddin Abdul Kodir has been able to represent the voicing of women's rights in polygamy. This does not get the agreement of all parties, in the sense that there will still be parties that allow it for different reasons. However, the existence of this analysis can help each party to be more sensitive to the reality experienced by women. al-Râzî and Abdul Kodir are on a linear line that has severe conditions for permitting polygamy and encouraging other worship. Although both of them use different approaches and perspectives, they produce thoughts which in the author’s view are almost the same. Keyword: Polygamy; Contextualization; Moderation

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