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Sunan Kalijaga: International Journal of Islamic Civilization
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 26145472     EISSN : 26147262     DOI : -
Core Subject : Humanities, Education, Art,
Arts Humanities Other
Sunan Kalijaga: International Journal of Islamic Civilization is an international refereed journal published by the Faculty of Adab and Cultural Sciences of State Islamic University (UIN) Sunan Kalijaga Yogyakarta Indonesia. SK:IJIC is aimed to promote scholarly research on Islamic Civilization within multidisciplinary approaches.
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Articles 5 Documents
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Search results for , issue "Vol 4, No 2 (2021)" : 5 Documents clear
Forgiveness in Islam: Promoting A Peaceful World Yoachim Agus Tridiatno
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.2032

Abstract

The paper explores forgiveness in Islam starting from the Islamic bases, forgiveness as moral response, forgiveness needs repentance, and implementing forgiveness for promoting a peaceful world. It is library research based on articles and books which discussed the topics, and the secondary data about forgiveness in Islam. It aims to expose the soft side of Islam especially its struggle for peace and harmonious life.
The Contribution of Indonesian for Foreign Speaker (Bahasa Indonesia bagi Penutur Asing/BIPA) in Islamic Universities for Developing World Civilization Siti Isnaniah
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.1993

Abstract

Indonesian for Foreign Speaker or Bahasa Indonesia bagi Penutur Asing (BIPA) in Islamic Universities or PTKI grows rapidly, nationally and internationally, supported by strong regulation especially by Ministry of Religion Affair. It makes the existence of BIPA is able to contribute to develop world civilization, in accordance to the functions of language namely heuristics and referential. The objective of this research is to explain the contribution of BIPA in PTKI in developing the world civilization. The research used analytical descriptive method with qualitative approach. The sources of the data were informants from UIN Raden Mas Said Surakarta, UIN Syarif Hidayatullah Jakarta, UIN Tulungagung. They were teachers of BIPA in PTKI; managers of BIPA PTKI; International Office PTKI, managers of Indonesian Education Department in PTKI; documents, and events. The techniques collecting the data are in-depth interview, content analysis, and observation. The data were analyzed using interactive model by Miles & Huberman. The result of the study showed that BIPA PTKI was able to develop the world civilization. It was proven by the increasing numbers of foreign students who studied in PTKI, the delegated lectures of PTKI to teach delicate Indonesian culture, introduce moderate Islam to the world’s citizens so they can be accepted well by the world’s citizen. For this reason, Indonesia, especially PTKI, language, culture, and moderate Islam are well-known by the world’s citizens resulting the increasing numbers of cooperation and MoU between PTKI and many national and international institutions. 
Islamic Peace Centered Theology Machasin Machasin
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.2107

Abstract

Although has been so far portrayed as religion of violence, the very essence of Islam is peace. The use of violence in such concepts of jihād (waging holy war) and shahīd (martyr) is actually only allowed in the last resort. Besides, it does not belong to the main precepts of Islam as presented in the arkān al-īmān (the pillars of belief) and the arkān al-islām (the pillars of obligations). This paper argues that peace constitutes the essential part of Islamic theology and that the mission of every human being in Islamic teaching is to be God’s vicegerent on the earth. This mission for a true believer may not be achieved unless he or she works with others in building peace, not by force. Violence can only be used to protect the freedom of as many as members of the community to live peacefully.
Sufism, Orthodoxy, and Nationalism in Modern Islamic Civilization in North Africa from The 19th- 20th Century Dudung Abdurahman; Kholili Badriza
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.1995

Abstract

The phenomenon of Sufism in the tariqa movements played a significant role in Islamic reform and the growth of nationalism in North Africa from the 19th to 20th centuries. This phenomenon which started as a neo-Sufism for Islamic reform, gradually turned into a nationalist movement. Therefore, Sufism is assumed to be a part of Islam that occupies the basic component of national identity and is a symbol of the struggle for independence of Muslim countries in North Africa. This study aims to discuss "the role and influence of Sufism for the revival of Islam, resistance to Western colonialism, the role of Islamic reform, and the process of nationalism and independence of Muslim countries in North Africa." These problems are analyzed based on historical, social, and political approaches related to issues of modern civilization in the Islamic world. This research concludes that, firstly the Sufism movement in the modern period in North Africa is developed in tariqa schools located in Idrisiyah, Sanusiyah, Khatmiyah, Tijaniyah, Qadiriyah, and Sammaniyah. Furthermore, the Sufism movement always shows the intertwined elements of teachings and rituals as well as the influences of social and political developments. Secondly, the teachings of the tariqa are able to increase religious awareness by fulfilling spirituality and improving people's morality, thereby developing, modifying, and actualizing leadership associated with Sufis. Thirdly, Sufism shows a very significant social force regarding the growth of nationalism in North Africa, which is used as the basis for their participation in the socio-political field, with various forms of protest or resistance. In collaboration with religious and community leaders, the leadership of the Sufis has also succeeded in bringing about the independence of national countries such as Tunisia, Libya, Algeria, Morocco, and Sudan since the mid-20th century. During that time, many Sufists occupied important positions in government.
Islam and Hegemony of Local Culture Badrun Badrun
Sunan Kalijaga: International Journal of Islamic Civilization Vol 4, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijic.v4i2.2033

Abstract

A global world is a paradoxical world, just like a "double-edged sword". On the one hand, globalization offers a variety of ease of life. On the other hand, it carries risks that threaten the existence of human life. It also imposes a universal culture which implies a general view that the presence of culture is always inseparable from humanity and the general acceptance of values, beliefs, orientations, and institutions by mankind around the world. However, the so-called universal culture is nothing but the West because the West, with all its superiority, is most likely to claim itself as the representation of universal civilization. When civilization is fully controlled by the West, there is a psychological burden for Islam. Islam as a force that had been a superpower of the world for approximately 12 centuries might feel uncomfortable to be the underdog. This situation has made Muslims aspire to get out of colonialism and Western hegemony. There are two responses that arise: a strong desire to re-excel in all aspects such as science, technology, politics, economy, military, etc. on the one hand, and deep hatred towards the West one the other hand. It   is this latter which may have spawned terrorism that is being countered by international communities, mainly Western nations.

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